The Status of Hajj in Islam

The status of Hajj in Islam; Allah, the Exalted, ordained it in the ninth year after Hijrah (the Prophet’s sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) migration from Makkah to Madeenah), according to the preponderant opinion.

Allah Almighty Says (what means): {And [due] to Allah from the people is a pilgrimage to the House—for whoever is able to find thereto a way. But whoever disbelieves—then, indeed, Allah is free from need of the worlds.} [Quran 3:97]
Hajj is obligatory once in a lifetime on every sane Muslim who has reached the age of puberty and is physically and financially capable of performing it. It is one of the best deeds that draw the person closer to Allah, the Exalted. There are many authentic Ahadeeth that were narrated concerning the virtues of Hajj, and we will mention some of them.

It was narrated on the authority of Abu Hurayrah, may Allah be pleased with him, that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was asked: “What is the best deed?” He said: “To believe in Allah and His Messenger.” He was asked, “Then what?” He answered: “Performing Jihad in the path of Allah.” He was asked, “Then what?” He said: “(Performing an) acceptable Hajj.” [Al-Bukhaari and Muslim]
It was narrated that ‘Aa’ishah, may Allah be pleased with her, said, “I said, ‘O Messenger of Allah! We find Jihad to be the best of deeds. May we (i.e. women) participate in it?’ He replied: ‘The best Jihad for you (i.e. women) is an accepted Hajj.’” [Al-Bukhaari and Muslim]
Abu Hurayrah, may Allah be pleased with him, narrated that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “The ‘Umrah to the following ‘Umrah expiates the sins committed in between them, and there is no reward for an accepted Hajj except Paradise.” [Al-Bukhaari and Muslim] The accepted Hajj is the one in which one does not commit sins.

It was narrated on the authority of Abu Hurayrah, may Allah be pleased with him, that he heard the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) saying: “Whoever performs Hajj for the sake of Allah during which he neither has sexual relations (with his wife) nor commits sins will return (after Hajj, as sinless) as he was on the very day his mother gave birth to him.” [Al-Bukhaari and Muslim]
After learning about the great reward of Hajj, in addition to it being one of the pillars of Islam, no Muslim should miss out on it; rather, he should hasten to perform it as soon as he is capable of doing so. This is because one does not know when he will die, and he should take advantage of his life before his death. We seek the Help of Allah to enable us to do good.

The Pilgrims’ Chant (The Talbiyah):

“Labbayka Allahumma labbayk, labbayka la shareeka laka labbayk. Innalhamda wanni‘mata laka walmulk, laa shareeka lak.” (O Allah, here I am, at Your service. There is no partner to be associated with You. Praise, grace and sovereignty are Yours. There is no partner to be associated with You).

Allah, the Exalted, Says (what means): {And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass.} [Quran 22: 27]

The Scholars of Tafseer (interpretation of the Quran) said that when Ibrahim, may Allah Exalt his mention, completed building the Sacred House, Allah Almighty ordered him to call the people to Hajj. Ibrahim, may Allah Exalt his mention, said, “O Lord, my voice will not reach them?” Allah Almighty Says, “Call them, and I will make it reach them.” So Ibrahim, may Allah exalt his mention, ascended the mountain of Abu Qubays and said, “O mankind! Your Lord has established a House, so come for pilgrimage to it.” It is said that the mountains lowered themselves so that his voice would reach all the corners of the earth, and those who were still in their mothers’ wombs and their fathers’ loins would hear the call. The response came from everything that heard him, from stones, trees, and those for whom Allah has decreed to make Hajj, until the Day of Resurrection: “We answer your call, O Allah, we answer your call.”

“Come to you on foot,” means that they will walk to perform the Hajj, as Ibrahim and Ismaa‘eel, may Allah exalt their mention, performed pilgrimage walking on foot. Also, Al-Hasan ibn ‘Ali performed the Hajj twenty-five times on foot while there were camels with him. Imam Ahmad ibn Hanbal may Allaah have mercy upon him performed Hajj on foot twice.

A Story and a Lesson Learned:

When Ja‘far As-Saadiq may Allaah have mercy upon him set out for Hajj and intended to recite the Talbiyah, the color of his face changed, and his body trembled. It was said to him, “What is wrong with you?” He said, “I intend to say the Talbiyah, but I fear I would hear something else (other than the response to the Talbiyah).”
‘Abdullah ibn Al-Jallaa’ said:

I was in Thul-Hulayfah and I saw a young man who wanted to assume the state of Ihram, so he said: “O Allah, I want to say ‘Labbayka Allahumma labbayk’ (O Allah, here I am at Your service), but I am afraid that You answer me by saying that my Talbiyah is not accepted.” The man kept repeating this while shedding tears, then he said, “O Allah, I respond to Your call.” He said this with a prolonged pronunciation, and he died on the spot may Allaah have mercy upon him.
When Al-Fudhayl ibn ‘Iyaadh may Allaah have mercy upon him stood at ‘Arafah while other pilgrims were invoking Allah Almighty, he was crying like a bereaved mother who lost her child and could not even supplicate Allah Almighty. When it was almost sunset, he clutched at his beard and raised his sight to the sky and said, “O Allah, how ashamed I am of my sins before You, even if You have forgiven me!”

The Story of Building the Sacred House

Ibrahim, may Allah exalt his mention, took Ismaa‘eel and his mother Hajar and went to the place of the Sacred House. When they reached Makkah, he made her sit under a tree at a place near Zam Zam where neither people nor water could be found. He left them there and left a water-skin containing some water and a bag of dates with them and went away. Ismaa‘eel’s mother followed him and asked: “Are you going to leave us in this valley where nobody lives?” She repeated the question but he ignored her, so she asked: “Did Allah order you to do so?”

He answered: “Yes.” She said, ‘Then He will not let us go to waste.’ She returned to her place and Ibrahim went away until he reached a place where they could not see him; he faced the place of the House, raised his hands, and supplicated Allah saying: {Our Lord, I have settled some of my descendants in an uncultivated valley near Your Sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.} [Quran 14:37]

Hajar drank from the water-skin and suckled her child until all the water was used up and she and her son became thirsty. He was writhing with thirst, so she left him, hate to see him in that state. She ascended Mount Safa, which was the closest mountain to where she was, and looked around, hoping to see somebody, but in vain. She came down to the valley and ran in a state of exhaustion until she reached Mount Marwa. She ascended it and looked around, hoping to see somebody, but in vain. She ran to and fro (between the two mountains) seven times. Ibn ‘Abbas, may Allah be pleased with him, said that the Prophet Sallallahu`Alayhi wa Sallam ( may Allaah exalt his mention ) said: “That is why people perform Sa‘y between them (meaning As-Safa and Al-Marwah).”

When she was near Al-Marwah, she heard a voice, so she kept silent to make sure of it. It was the angel Jibreel (Gabriel), may Allah exalt his mention, and he hit the earth with his heel or with his wing, so water gushed out. Ismaa‘eel’s mother was astonished and collected the sand around it to make a basin. She drank from the water and suckled her child, and the angel said to her: “Do not be afraid of being neglected, for this is the House of Allah that will be built by this boy and his father, and Allah never neglects His people.’ [Al-Bukhaari: Kitaab Al-Anbiyaa’]
How great is reliance on Allah, and how beautiful is submission to the Orders of Allah? Hajar was subjected to a hard plight, but her trust in Allah was not shaken, and then Allah sent the solution and the water of Zam Zam gushed out, so Hajar, her son Ismaa‘eel, and his descendants became a large Ummah (community), and the seal of the Prophets and Messengers (Prophet Muhammad Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention )) was from his descendants. This small blessed family became the core of life and the origin of prosperity in this place. Days passed and Allah ordered Ibrahim to build the Sacred House. So, Allah responded to Ibrahim’s supplication and the hearts of people became inclined to this House. The Sacred House continued to be under the protection of Allah and continued to be treated with glorification, honor, and respect throughout all times and generations.

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Source: islamweb.net

The most beloved one

Muslims often talk about their love of Prophet Muhammad (peace be upon him). In their ordinary speech, many refer to him as ‘our beloved one’, rather than mention him by name. Others use different titles and adjectives, always indicating how greatly they value, respect and love him. When people of other religions realize this, they often express shock or surprise. They wonder why should we feel such love for someone who died some 1,400 years ago. We all remember how the publication of the Danish cartoons insulting the Prophet stirred a worldwide reaction among Muslims. This was extremely surprising to people in the West. Yet such love is to us the mark of true faith. We do not really believe in Islam unless we love the Prophet more than anyone else.

Such love is a requirement of the Islamic faith. It must be genuine love, not a merely verbal statement. The Prophet is quoted by Anas as saying:

“None of you is a true believer unless I am dearer to him than his parents, children and all others.” (Related by Ahmad, Al-Bukhari, Muslim, Al-Nassaie and Ibn Majah). Uttered by anyone other than Prophet Muhammad, such a statement may be ill considered or misunderstood. From him, however, it must be treated as part of the education he gave his followers. He was no seeker of any position in this world. He looked for nothing that people could give. He aspired to no status other than the one given to him by God. He was God’s Messenger, and his role was to deliver His message and educate people on how to accept it and conduct their lives on its basis. The statement quoted above should be viewed in this light. What it tells us is that when something is contrary to what the Prophet says or orders, we must never hesitate between the two; we must always take what the Prophet says abandoning anything that differs with it.

We clearly see this in the following Hadith, which associates loving the Prophet with loving God. It is again a highly authentic Hadith in which Anas quotes the Prophet as saying: “There are three qualities which are certain to give anyone the sweetness of faith: to love God and His Messenger more than anyone else, to love a person for no purpose other than for God’s sake, and to hate to relapse into disbelief after God has saved him from it as much as to hate to be cast in the fire.” (Related by Al-Bukhari, Muslim, and Al-Nassaie).

In this Hadith loving the Prophet is seen as part of loving God. This is not surprising because it was through the Prophet that we learned who God is, His attributes, our position in relation to Him, what concept to formulate of Him and what God wants from us. Thus, as God’s Messenger, Muhammad (peace be upon him) has given us everything we need to know about God, delivered His message and guided us through practical example along the way that is certain to earn for us God’s acceptance and to ensure that in the life to come we will be in ultimate bliss. He has taught us every good thing we need to know in our life

When someone does us a good turn, we feel grateful. If the good turn is bound to spare us exposure to some detriment, we feel heartily touched. If it brings us some happy feeling, we are ever so excited. Muhammad (peace be upon him) did us the best turn anyone can ever have, presenting to us divine guidance at its purest and most complete. He has spared us the worst calamity that can ever befall anyone, which is incurring God’s anger and punishment. He has given us the faith that is bound to fill us with the happiest feelings mankind can experience in this life. If we realize all this, how can we fail to love him more than we love ourselves?

Abdullah ibn Hisham, a companion of the Prophet, reports: “We were with the Prophet (peace be upon him) and he held Umar ibn Al-Khattab’s hand. Umar said to him: ‘Messenger of God! I love you more than anyone and anything else, apart from myself.’ The Prophet said to him: ‘By Him who holds my soul in His hand, this will not do unless you love me more than you love yourself.’ Umar said: ‘Well, now you are indeed dearer to me than my own self.’ The Prophet said: ‘Now, Umar, you have got it right.’” (Related by Al-Bukahri).

It is important to realize that Umar’s words were genuine. He did not say words simply to please his interlocutor, who in this case was the Prophet himself. He was expressing his feelings in a direct manner. At first, Umar thought that no one can ever love anyone else better than his own self. Hence, his first statement. The Prophet explained to him the fact that every Muslim should know. Nothing could take precedence ahead of the Prophet in any Muslim’s feelings, not even one’s person or interests. These should be sacrificed when setting against what the Prophet requires.

Umar understood this perfectly. Hence, his rejoinder that the Prophet was now dearer to him than his own soul. This is not merely a word uttered. It is a question of balance. Umar was now aware that the Prophet’s orders took precedence over everything else and he accepted this. Hence, his statement that the Prophet was dearer to him than his own soul.

The love these Hadiths speak of is not a mere feeling. It must be supported by the right action. Otherwise, the Prophet would not have accepted Umar’s last statement until it was put to test.

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Source: arabnews.com

The Rituals of Hajj: Symbols of Tawheed

The Rituals of Hajj: Symbols of Tawheed

There is no prosperity or success in this world except through following the path of Prophet,  having faith and doing good deeds. It is in the light of this that he said, “Take from me your Hajj rites.” The eagerness of the Companions was embodied in this saying of Ibn Abbaas  “Do your Hajj as the Prophet did him, and do not say: This is Sunnah (Prophetic tradition) and this is compulsory.” One of the greatest aims of Hajj is to remember his guidance and to adhere to his path without negligence or exaggeration. The Prophet,  said, “Whoever performs a deed on which there is no order from us will have it rejected.”
•   To emphasise the importance of moderation and shunning of exaggeration and negligence in everything, Ibn Abbaas narrated that the Prophet,  told him to fetch him pebbles on the morning of ‘Aqabah (i.e. the tenth day of Thul-Hijjah) while he was on his camel. He said, “I fetched him seven throwing-pebbles. He started sorting them out in his fingers saying: ‘Throw ones like these.’ He then said: ‘O you people! Keep away from extremism in religion, for that which destroyed those who came before you was extremism in religion.’”
Hajj should be an avenue for self-examination and recognizing one’s faults and shortcomings. Make it an opportunity to renew your allegiance to the book of Allah The Almighty and the Sunnah of His Prophet, It is a time when one shuns exaggerations and negligence in all acts of worship. Therefore, Hajj should not be an occasion where one accuses his brother of abominable things, or where people utter foul words and behave in a way that goes against the Sunnah.
We should adhere to the guidance of the Leader of the Messengers, Muhammad son of Abdullah,  Whoever follows his path shall prosper and will achieve everlasting happiness. Further, only when this Ummah (Muslim nation) recognizes the true guidance of its religion and the path of its Prophet in its true sense, far from the tangle of misinterpretation and confusion, will it attain glory and might. The Prophet, said: Islam shall become a hard rock upon which the evangelical ships are crumbled as long as the pillars; Al-Quran, Friday Prayers and the Hajj gathering, remain firm.”
Allah The Almighty swore by the first ten days of Thul-Hijjah, which clearly indicates their importance and merit, and stresses the great reward of those who do righteous deeds in them. He Says: {By the dawn! By the Ten Nights!}(i.e. the first ten days of Thul-Hijjah). [Quran, 89: 1-2]The Prophet,  , also said: “There are no days in which good deeds are more loved by Allah than these days.” (Meaning the first ten days of Thul-Hijjah)The Companions  said, “Even Jihad in the way of Allah?” He replied:“Even Jihad in the way of Allah, with the exception of a man who goes out for Jihad with his soul and his wealth, and does not return with either.” [Al-Bukhaari]
The good deeds referred to in this Hadeeth include righteous sayings, actions and behaviour. An important aspect of that is to visit Muslims, wherever they may be; to feel concerned about their affairs, to alleviate their sufferings and to pray for them. In addition, it is recommended to do a lot of Tahleel (saying ‘La Ilaaha Illallaah’), Takbeer (saying ‘Allaahu Akbar’) and Tahmeed (saying ‘Alhamdulillaah’) during these days. Also, if anyone wants to make a sacrifice for ‘Eed, and the first ten days of Thul-Hijjah have already arrived, he should not cut his hair or nails. The Prophet, said: “When you see the moon of Dhul-Hijjah let anyone of you who intends to sacrifice an animal for ‘Eed not take anything from his hair or nails until he has made the sacrifice.” [Muslim] This prohibition is only binding on those who want to sacrifice; those on whose behalf a sacrifice is to be made are not included in this prohibition.
Moreover, eminent Muslim personalities can utilize these noble days to propagate Islam and spread the good virtues that Islam promotes in accordance with the commandments of Allah The Almighty while respecting His limits and injunctions. This method should always be followed, whether during Hajj or otherwise.

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Words that had changed me

I heard these words from a wise woman who I came to know not long ago, she was reciting the Holy Quran and had some difficulties pronouncing some words. She said to me “Do you know my daughter, I have difficulty reading some words of the Quraan but I love it, I love the Quraan. I can’t sleep before I read some pages of the holy Quraan” as she spoke, she held the Quraan close to her chest and her words had a shocking effect on my heart awakening me from a deep sleep, I wanted to cry but I couldn’t in front of this great woman. I asked myself, do I truly love the Quraan like her?! Do I really keep going no matter how long it takes me to read the Quraan as it was revealed to the Prophet (prayer and peace of Allah be upon him) through Jibril (prayer and peace of Allah be upon him) from  Almighty Allah?! I do sometimes say I love the Quraan, and can easily read it. I don’t struggle as much as this woman does, but do I really read it?! Then I remembered these verses:

{يَا أَيُّهَا الَّذِينَ آمَنُوا لِمَ تَقُولُونَ مَا لَا تَفْعَلُونَ. كَبُرَ مَقْتًا عِنْدَ اللَّهِ أَنْ تَقُولُوا مَا لَا تَفْعَلُونَ}

(interpretation of what Almighty Allah says): “O you who believe, why do you say what you do not do? It is most hateful to Allah for you to say what you do not do” [Surat al- saff:2-3]. There’s no doubt she gains a greater reward than me as it came in the Hadith Aisha,  (may Allah be pleased with her), narrated that the Messenger of Allah (prayers and peace of Allah be upon him), has said, (interpretation) “Whoever recites the Quran and masters it by heart, will be with the noble Righteous Scribes (in Heaven). Moreover, whoever recites the Quran and stutters with it, and it is difficult for him, will have a double reward.”[Muslim:798]. Can you say from the bottom of your heart “I LOVE THE QURAAN” meaning each word of it?! Do we want Quraan to be our companion in the grave? Before you say: ” Yes” did you take him as companion NOW?! Do you want the Quraan to take you to Jannah? Before you say yes, have you read this verse and understood it? 

قال الله تعالى

{أَمْ حَسِبْتُمْ أَن تَدْخُلُواْ الْجَنَّةَ وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُواْ مِنكُمْ وَيَعْلَمَ الصَّابِرِين}:

(I Allah will test you if you really mean what you say, to be honest, I have felt the sincerity of this women’s words. How about Almighty Allah, who already knew before she spoke?! Some of us give up too quickly especially when it comes to Quraan, even though they are capable of learning. You will see a person who is educated, knows Arabic and can travel to classes that teach the Book of Allah easily yet say “it’s hard”. How is it hard when you didn’t try? How can you say it’s hard when the first obstacle came your way, and you gave up?! Having said so, there’s still time to repent  and strive to learn the Quran, and let’s make our slogan this noble verse;

قال الله تعالى

{وَالَّذِينَ جَاهَدُوا فِينَا لَنَهْدِيَنَّهُمْ سُبُلَنَا وَإِنَّ اللَّهَ لَمَعَ الْمُحْسِنِينَ}:

(Interpretation of the meaning): “As for those who strive in Our cause, We shall surely guide them to Our Ways.  Indeed Allah is with those who do good.”[Surat al Ankabout:69]. I ask  Almighty Allah to bestow the love of the Quraan into our heart and make us among the people of the Quraan (Ahlul -al Quraan). Ameen.

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