Prepare yourself for unbelievable umrah tour

So, this is time to prepare yourself for unbelievable hajj and Umrah tour. Now, let me introduce you to a travel agent which is popularly known as British hajj travel. It is a UK based travel agent which is a renowned provider of haj and Umrah tour to people around the world.

Traveling becomes worth enjoying when the facilities are good. Suppose, you have booked a flight for Umrah tour from a website but you have been very disturbed for booking hotel which ultimately you get it from another website. This creates a stigma of irritation.

We feel offended and restricted while taking any decision related to Hajj and Umrah tour. We search for better options and then we finally end up suffering loss-both time and money. Since Hajj and Umrah is a religious tour so it is believed to go for it at least once in a lifetime. If once it gets troublesome then thinking for next time takes great consideration.

We human beings are making this religious tour more complicated than it should be. And, for people who are a regular visitor, they may be occupied by this lengthy and confusing process of making VISA, booking flight, hotels, and cars.

If life is a journey without destination then Hajj and Umrah tour is one of the perfect stoppages where you get to relax your disturbed soul. Throughout this journey, we try to connect to God and He connects with us. A flow of emotion and prayers go around everywhere throughout. At such an auspicious journey, if one gets mentally disturbed on or before their journey it would completely block our mind. Instead of connecting with God, we automatically get redirected to our fight or confusion or doubts.

Sometimes, we are ready for the tour but then certain things pull us back. We hesitate and finally postpone our journey and then it gets postponed year after year. The problem may be related to money affordability or something else like too many procedures and lengthy process of making VISA or some personal problem. Basically, people do not find comfortable and affordable packages. Tour packages may not be according to the time and budget of the customer. So, they skip to the next agent and this keeps on until one is frustrated.

So, this is time to prepare yourself for unbelievable hajj and Umrah tour. Now, let me introduce you to a travel agent which is popularly known as British hajj travel. It is a UK based travel agent which is a renowned provider of haj and Umrah tour to people around the world. It has been in this field since long year serving people with honesty and dedication. Besides, Hajj and Umrah package, it also serves people with the most desirable services like:

Hotel booking

VISA services

The most important and most terrible thing is VISA. It takes a lot of time to apply and processing is another time-consuming concept with a lot of procedures in between. Then finally we get in our hand our VISA and feel relief. Why complicate our life? With Al-Riyadh it is not only easy to apply but also easy to meet all the legal procedures it requires.

Services

1) Hajj services

2) Umrah services

3) Visa services

4) Insurance services

Source: alreyadhtravel.co.uk

Greatest Glad Tidings for Pilgrims

Greatest Glad Tidings for Pilgrims

Performing Hajj or ‘Umrah and praying in the Two Holy Mosques are some of the greatest acts of worship. Therefore, when the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), was asked about the best deed, he said: “Belief in Allaah and His Messenger.”When he was asked about the next deed, he answered:“Doing Jihaad in the cause of Allaah.” When he was asked about the next deed, he answered: “An accepted Hajj.” [Al-Bukhaari]
Hajj is one of the pillars of Islam and the faith of the Muslim cannot be complete without performing it in the proper legislated way once the person has the ability to do so. Allaah The Almighty mentioned some of the benefits that the pilgrim attains; as He Says (what means): {And proclaim to the people theHajj; they will come to you on foot and on every lean camel; they will come from every distant pass -* That they may witness benefits for themselves} [Quran 22:27-28]
The religious Sharee‘ah-related benefits are the greatest benefits gained for the Hereafter that bring the person closer to Paradise, distance him from Hell, make the scales of good deeds heavier, and so on. Some of these benefits are:
Paradise is the reward of an accepted Hajj:
Abu Hurayrah may Allaah be pleased with him said that the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said:“The performance of two ‘Umrahs expiates the sins committed in the interval between them and the accepted Hajj has no other reward but Paradise.” [Al-Albaani: Saheeh]
The Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said to ‘Amr ibn Al-‘Aas may Allaah be pleased with him: “Do you not know that Islam effaces all the (previous) misdeeds, Hijrah effaces all the (previous) misdeeds, and also Hajj effaces all the (previous) misdeeds?”[Muslim]
Hajj is one of the best forms of Jihaad in the cause of Allaah:
‘Aa’ishah may Allaah be pleased with her said, “I said, ‘O Messenger of Allaah! We see that Jihaad is the best of deeds; should we not engage in Jihaad?’ He said: ‘For you (women), the best act of Jihaad is to perform Hajj that is accepted (by Allaah).’” [Al-Bukhaari]
Abu Hurayrah may Allaah be pleased with him said that the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said: “The Jihaad of the old, the weak and of women is to perform Hajj and ‘Umrah.” [Al-Albaani: Hasan by virtue of a corroborating narration]
Hajj and ‘Umrah cause richness and purification:
Jaabir ibn ‘Abdullaah may Allaah be pleased with him said that the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said: “Make Hajj and ‘Umrah alternately because both of them rid one of poverty and sins as the blacksmith’s bellows removes all the impurities from iron, gold and silver.” [Ahmad and At-Tirmithi; Al-Albaani: Hasan Saheeh]
Hajj elevates ranks and removes sins:
Ibn ‘Umar may Allaah be pleased with him said that the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said: “No foot of the pilgrim’s camel moves unless Allaah writes for the pilgrim a good deed or removes one of his sins or raises him one rank.”[Al-Albaani: Hasan]
Acceptance of Hajj conditioned with providing food and exchanging the greetings of peace:
Jaabir ibn ‘Abdullaah may Allaah be pleased with him said that the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said: “An accepted Hajj has no reward but Paradise.”He was asked, “How can it be accepted?” He said: “By offering food and saying good words.” [Al-Albaani: Saheeh by virtue of corroborating narrations] Another narration reads: “By offering food and spreading the greetings of peace.” [Ahmad; Al-Albaani: Hasan]
Supplication of those who perform Hajj or ‘Umrah is accepted:
Ibn ‘Umar may Allaah be pleased with him said that the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said: “The one who goes out to fight in the cause of Allaah, the one who is performing Hajj and the one who is performing ‘Umrah are the visitors of Allaah whom He invited and they accepted His invitation and asked Him and He gave to them.” [Al-Albaani: Hasan]
Reward of performing ‘Umrah in Ramadan:
Ibn ‘Abbaas may Allaah be pleased with him said that the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said: “The performance of ‘Umrah in Ramadan equals (the reward of performing) Hajj.” [Al-Albaani: Saheeh]
Reward of spending money in Hajj and ‘Umrah:
‘Aa’ishah may Allaah be pleased with her narrated that the Messenger of Allaah, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said to her during her ‘Umrah: “You will be rewarded proportionally to your pain and expenditure.”[Al-Albaani: Saheeh]
Reward of the one who goes out to perform Hajj or ‘Umrah and then dies:
Allaah The Almighty Says (what means): {And whoever leaves his home as an emigrant to Allaah and His Messenger and then death overtakes him – his reward has already become incumbent upon Allaah. And Allaah is ever Forgiving and Merciful.} [Quran 4:100]
Abu Hurayrah may Allaah be pleased with him said that the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said: “Whoever goes out to perform Hajj and dies, the reward of Hajj will be recorded for him until the Day of Resurrection. Whoever goes out to perform ‘Umrah and dies, the reward of ‘Umrah will be recorded for him until the Day of Resurrection. Whoever goes out for battle in the Cause of Allaah and dies, the reward of the fighter in the cause of Allaah will be recorded for him until the Day of Resurrection.” [Al-Albaani: Saheeh by virtue of corroborating narrations]
Ibn ‘Abbaas may Allaah be pleased with him said that while a man was with the Prophet, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), during Hajj, he fell from his mount and it kicked him and he died. Consequently, the Messenger of Allaah, sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ), said: “Wash him with water and Sidr, shroud him in his two garments, do not put perfume on him and do not cover his head for he will be resurrected on the Day of Judgment saying Talbiyah.” [Al-Albaani: Saheeh]

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Article by: www.islamweb.net

The Haj selfie: a sign of the times or should phone be left at home?

hajj-selfie
The selfie – a photograph of oneself, typically taken with a smartphone, and usually shared on social media – has become a fixture of modern life.
However, when the hashtag #Hajjselfie went viral on Twitter last year before the Haj season even started, it sparked outrage among some religious leaders, who warned against the narcissism of taking snaps during the pilgrimage, which is one of Islam’s five pillars and should be performed at least once in a lifetime by all Muslims who can afford it.
Does the Haj selfie go against the spirituality that is a prerequisite for pilgrims, or is it simply a sign of the times? We talk to Muslims from around the world, some of whom have eagerly posed in Mecca for a self-portrait to document the completion of the Haj, and others who stuck to tradition and chose to leave their smartphones at home.

Dana Abusalhieh, Jordanian-Canadian, Lives in Dubai

Abusalhieh, who teaches English as second language, completed the Haj in 2006 and has been on several Umrahs – a non-­mandatory, lesser pilgrimage to Mecca that may be performed at any time of the year. The last of these was in December 2013, and she took several selfies during that trip.
“I have been to Haj long before selfies became a trend. I snapped a few pictures secretly on my Blackberry back then.
“I proudly take selfies when I go to Umrah with my parents now, but I don’t check in and share pictures live on social media. I just share them when the moment is right. Mainly, I think it’s good to share the experience once it’s over, as the time there should be used for spirituality only.
“I think sharing personal photos, selfies or otherwise, with friends who have not yet had the privilege of journeying to Mecca would help make the idea of the trip less intimidating and more inviting.”

Noor Al Khatib, Palestinian-Jordanian, Lives in Dubai

The regional business development manager performed her “seventh or eighth Haj” this year with her mother.
“Personally, I prefer not to take selfies in Haj. I am not a selfie or social-media person – I’m a private person by character. Each moment in Haj is sacred and I would rather reflect and pray.
“On the other hand, my mother, who lives in Jeddah, is a person who likes to take photos and share them with her family in the United States.
“For safety reasons, it’s not safe to use selfie sticks in the Haram. It’s crowded and you can harm people if you use your stick. Also, you can harm yourself while taking a selfie. No one will wait for you to take a selfie. And you can be pushed on the ground while you are smiling for a picture.”

Sabine Lenkeit, German, Lives in Germany

Lenkeit completed her Haj pilgrimage in 2009 and has been on two Umrahs, the first in 2008 and the second in April this year.
“I am not a fan of selfies. In my opinion, it is like showing off. I would never publish my pictures on a social network, because Haj is for Allah and the intention has to be clear. How can I expect to get the reward if my intention is to show off on Facebook?
“Of course, I told my experience to the people around me – the intention here is to motivate them to make this journey, too. But posting selfies is totally different, in my opinion. I can post a picture of the Kaaba, but why do I have to show myself to all those people? I sent some pictures only to my family to let them know that I was fine and happy.”

Rania Wreikat, Jordanian, Lives in Abu Dhabi

The marketing communication manager went on the pilgrimage last year.
“I am very active on social media, which is a great distraction, it is hard for me to resist it. I left my phone behind and chose to be offline during Haj so that I could focus – I only checked Facebook a few times from my mother’s phone to see who had sent me a message asking me to pray for them.
“I did take several pictures during Haj, but I tried not to overdo it as you want to concentrate on the pilgrimage duties and worship. There is also the privacy of other people that you need to take into consideration, since you’re mostly in an extremely crowded place.
“Having the company of my mother, who lives in Jordan, made me want to have the pictures as we aren’t together for most of the year. You also want to document the amazing steps that you completed and the sacredness of the trip – for the memories.
“I did post some selfies on Facebook once I returned home from Haj.”

Noha Safar, Jordanian, Lives in Jeddah

The ESL teacher was in Mecca last year.
“I took a few selfies during the main Haj rituals, such as on Mount Arafat and at the Jamarat [stoning of Satan].
“Not everyone has the opportunity to perform the Haj and I was just so happy to be there, I wanted to remember it, so I took pictures for the memories. Plus last year, there was the selfie trend.
“I think a selfie is the last thing to take away from the religious experience. It only takes a few seconds to do and an additional few seconds to post on Facebook.”

Abdelrahim Syed, Pakistani, Lives in Sharjah

The 37-year-old went on Haj with his mother and wife two years ago.
“I was worried about the ladies when they would stop in the middle of the Haj rituals to take a picture. It is an extremely crowded place and people are constantly moving, so to stop in the middle of all this to take a picture can be dangerous – you might get trampled. I would always tell them to hurry up.
“I understand why they want to take pictures – to record these memories and have tangible proof of this wonderful, sacred place we are in – but you only need one or two pictures for that, not dozens. For me, I took a picture at the very end, when I completed my Haj and was feeling euphoric.”
Mohammed Rashid, Emirati, Lives in Abu Dhabi
The computer engineer completed Haj last year.
“I was very annoyed by all of the people stopping to take selfies. It would really break my concentration when I was praying or trying to let the spirituality overtake me – having to move out of the way of people taking pictures and stopping suddenly to pose. What’s the point of all these pictures? To show off?
“I don’t need pictures to remind myself of the beauty of Haj or how lucky I was to be there, worshipping God as I was meant to do. This selfie thing is really too much these days.”
What the scholars say
Until a few years ago, pilgrims had to hand over their cameras and phones to security before entering the holy mosques in Mecca and Medina. Some, of course, managed to sneak them in and take a few photos to commemorate their Haj or Umrah.
These days, authorities have relaxed the rules to allow phones. Professional cameras, however, are still prohibited and selfie sticks are frowned upon.
“There are still those who will admonish pilgrims when there is excessive camera use,” says Rania Wreikat, who performed the Haj pilgrimage last year. Still, it is not uncommon to see people posing by the Kaaba and clicking away.
Last year was dubbed “The Year of the Selfie” after the star-studded selfie taken at the Oscars by host Ellen DeGeneres and when the tag #Hajjselfie went viral on social media before the start of that year’s Haj season. Consequently, some Muslim clerics spoke out against the encroaching trend.
Sheikh Taleb Al Shehi, who oversees the Friday sermons in the new mosque on Abu Dhabi’s Reem Island, says taking selfies should depend on the person’s motivations. “People’s actions are judged according to their intention,” he says. “If their reason for taking this selfie is pure and to remember this holy place they have been lucky to visit, then where is the harm? But if they are being disrespectful to the worshippers around them and spending their entire time taking pictures rather than in prayer and remembrance of God, just to show off where they are, then that is the wrong intention.”
Sheikh Assim Al-Hakeem, a popular scholar in Jeddah, Saudi Arabia, echoes Al Shehi’s sentiments. “Photography without a legitimate reason is an issue of dispute among scholars,” he says. “However, despite this difference of opinion, there shouldn’t be any dispute when it comes to the real meaning of Haj and the essence behind it. It is based on sincerity and following the Sunnah. The Prophet, when he went for Haj, he said: ‘O Allah, I ask of you a pilgrimage that contains no boasting or showing off.’ ”
Ali Gomaa, Islamic scholar, jurist and the 18th Grand Mufti of Egypt from 2003 to 2013, once said in an interview on the CBC TV channel: “Those who photograph themselves through selfies with the Holy Kaaba for fun are being disrespectful and it displeases God.”

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