The Status of Hajj in Islam

The status of Hajj in Islam; Allah, the Exalted, ordained it in the ninth year after Hijrah (the Prophet’s sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) migration from Makkah to Madeenah), according to the preponderant opinion.

Allah Almighty Says (what means): {And [due] to Allah from the people is a pilgrimage to the House—for whoever is able to find thereto a way. But whoever disbelieves—then, indeed, Allah is free from need of the worlds.} [Quran 3:97]
Hajj is obligatory once in a lifetime on every sane Muslim who has reached the age of puberty and is physically and financially capable of performing it. It is one of the best deeds that draw the person closer to Allah, the Exalted. There are many authentic Ahadeeth that were narrated concerning the virtues of Hajj, and we will mention some of them.

It was narrated on the authority of Abu Hurayrah, may Allah be pleased with him, that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) was asked: “What is the best deed?” He said: “To believe in Allah and His Messenger.” He was asked, “Then what?” He answered: “Performing Jihad in the path of Allah.” He was asked, “Then what?” He said: “(Performing an) acceptable Hajj.” [Al-Bukhaari and Muslim]
It was narrated that ‘Aa’ishah, may Allah be pleased with her, said, “I said, ‘O Messenger of Allah! We find Jihad to be the best of deeds. May we (i.e. women) participate in it?’ He replied: ‘The best Jihad for you (i.e. women) is an accepted Hajj.’” [Al-Bukhaari and Muslim]
Abu Hurayrah, may Allah be pleased with him, narrated that the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “The ‘Umrah to the following ‘Umrah expiates the sins committed in between them, and there is no reward for an accepted Hajj except Paradise.” [Al-Bukhaari and Muslim] The accepted Hajj is the one in which one does not commit sins.

It was narrated on the authority of Abu Hurayrah, may Allah be pleased with him, that he heard the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) saying: “Whoever performs Hajj for the sake of Allah during which he neither has sexual relations (with his wife) nor commits sins will return (after Hajj, as sinless) as he was on the very day his mother gave birth to him.” [Al-Bukhaari and Muslim]
After learning about the great reward of Hajj, in addition to it being one of the pillars of Islam, no Muslim should miss out on it; rather, he should hasten to perform it as soon as he is capable of doing so. This is because one does not know when he will die, and he should take advantage of his life before his death. We seek the Help of Allah to enable us to do good.

The Pilgrims’ Chant (The Talbiyah):

“Labbayka Allahumma labbayk, labbayka la shareeka laka labbayk. Innalhamda wanni‘mata laka walmulk, laa shareeka lak.” (O Allah, here I am, at Your service. There is no partner to be associated with You. Praise, grace and sovereignty are Yours. There is no partner to be associated with You).

Allah, the Exalted, Says (what means): {And proclaim to the people the Hajj [pilgrimage]; they will come to you on foot and on every lean camel; they will come from every distant pass.} [Quran 22: 27]

The Scholars of Tafseer (interpretation of the Quran) said that when Ibrahim, may Allah Exalt his mention, completed building the Sacred House, Allah Almighty ordered him to call the people to Hajj. Ibrahim, may Allah Exalt his mention, said, “O Lord, my voice will not reach them?” Allah Almighty Says, “Call them, and I will make it reach them.” So Ibrahim, may Allah exalt his mention, ascended the mountain of Abu Qubays and said, “O mankind! Your Lord has established a House, so come for pilgrimage to it.” It is said that the mountains lowered themselves so that his voice would reach all the corners of the earth, and those who were still in their mothers’ wombs and their fathers’ loins would hear the call. The response came from everything that heard him, from stones, trees, and those for whom Allah has decreed to make Hajj, until the Day of Resurrection: “We answer your call, O Allah, we answer your call.”

“Come to you on foot,” means that they will walk to perform the Hajj, as Ibrahim and Ismaa‘eel, may Allah exalt their mention, performed pilgrimage walking on foot. Also, Al-Hasan ibn ‘Ali performed the Hajj twenty-five times on foot while there were camels with him. Imam Ahmad ibn Hanbal may Allaah have mercy upon him performed Hajj on foot twice.

A Story and a Lesson Learned:

When Ja‘far As-Saadiq may Allaah have mercy upon him set out for Hajj and intended to recite the Talbiyah, the color of his face changed, and his body trembled. It was said to him, “What is wrong with you?” He said, “I intend to say the Talbiyah, but I fear I would hear something else (other than the response to the Talbiyah).”
‘Abdullah ibn Al-Jallaa’ said:

I was in Thul-Hulayfah and I saw a young man who wanted to assume the state of Ihram, so he said: “O Allah, I want to say ‘Labbayka Allahumma labbayk’ (O Allah, here I am at Your service), but I am afraid that You answer me by saying that my Talbiyah is not accepted.” The man kept repeating this while shedding tears, then he said, “O Allah, I respond to Your call.” He said this with a prolonged pronunciation, and he died on the spot may Allaah have mercy upon him.
When Al-Fudhayl ibn ‘Iyaadh may Allaah have mercy upon him stood at ‘Arafah while other pilgrims were invoking Allah Almighty, he was crying like a bereaved mother who lost her child and could not even supplicate Allah Almighty. When it was almost sunset, he clutched at his beard and raised his sight to the sky and said, “O Allah, how ashamed I am of my sins before You, even if You have forgiven me!”

The Story of Building the Sacred House

Ibrahim, may Allah exalt his mention, took Ismaa‘eel and his mother Hajar and went to the place of the Sacred House. When they reached Makkah, he made her sit under a tree at a place near Zam Zam where neither people nor water could be found. He left them there and left a water-skin containing some water and a bag of dates with them and went away. Ismaa‘eel’s mother followed him and asked: “Are you going to leave us in this valley where nobody lives?” She repeated the question but he ignored her, so she asked: “Did Allah order you to do so?”

He answered: “Yes.” She said, ‘Then He will not let us go to waste.’ She returned to her place and Ibrahim went away until he reached a place where they could not see him; he faced the place of the House, raised his hands, and supplicated Allah saying: {Our Lord, I have settled some of my descendants in an uncultivated valley near Your Sacred House, our Lord, that they may establish prayer. So make hearts among the people incline toward them and provide for them from the fruits that they might be grateful.} [Quran 14:37]

Hajar drank from the water-skin and suckled her child until all the water was used up and she and her son became thirsty. He was writhing with thirst, so she left him, hate to see him in that state. She ascended Mount Safa, which was the closest mountain to where she was, and looked around, hoping to see somebody, but in vain. She came down to the valley and ran in a state of exhaustion until she reached Mount Marwa. She ascended it and looked around, hoping to see somebody, but in vain. She ran to and fro (between the two mountains) seven times. Ibn ‘Abbas, may Allah be pleased with him, said that the Prophet Sallallahu`Alayhi wa Sallam ( may Allaah exalt his mention ) said: “That is why people perform Sa‘y between them (meaning As-Safa and Al-Marwah).”

When she was near Al-Marwah, she heard a voice, so she kept silent to make sure of it. It was the angel Jibreel (Gabriel), may Allah exalt his mention, and he hit the earth with his heel or with his wing, so water gushed out. Ismaa‘eel’s mother was astonished and collected the sand around it to make a basin. She drank from the water and suckled her child, and the angel said to her: “Do not be afraid of being neglected, for this is the House of Allah that will be built by this boy and his father, and Allah never neglects His people.’ [Al-Bukhaari: Kitaab Al-Anbiyaa’]
How great is reliance on Allah, and how beautiful is submission to the Orders of Allah? Hajar was subjected to a hard plight, but her trust in Allah was not shaken, and then Allah sent the solution and the water of Zam Zam gushed out, so Hajar, her son Ismaa‘eel, and his descendants became a large Ummah (community), and the seal of the Prophets and Messengers (Prophet Muhammad Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention )) was from his descendants. This small blessed family became the core of life and the origin of prosperity in this place. Days passed and Allah ordered Ibrahim to build the Sacred House. So, Allah responded to Ibrahim’s supplication and the hearts of people became inclined to this House. The Sacred House continued to be under the protection of Allah and continued to be treated with glorification, honor, and respect throughout all times and generations.

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Source: islamweb.net

The Haj selfie: a sign of the times or should phone be left at home?

hajj-selfie
The selfie – a photograph of oneself, typically taken with a smartphone, and usually shared on social media – has become a fixture of modern life.
However, when the hashtag #Hajjselfie went viral on Twitter last year before the Haj season even started, it sparked outrage among some religious leaders, who warned against the narcissism of taking snaps during the pilgrimage, which is one of Islam’s five pillars and should be performed at least once in a lifetime by all Muslims who can afford it.
Does the Haj selfie go against the spirituality that is a prerequisite for pilgrims, or is it simply a sign of the times? We talk to Muslims from around the world, some of whom have eagerly posed in Mecca for a self-portrait to document the completion of the Haj, and others who stuck to tradition and chose to leave their smartphones at home.

Dana Abusalhieh, Jordanian-Canadian, Lives in Dubai

Abusalhieh, who teaches English as second language, completed the Haj in 2006 and has been on several Umrahs – a non-­mandatory, lesser pilgrimage to Mecca that may be performed at any time of the year. The last of these was in December 2013, and she took several selfies during that trip.
“I have been to Haj long before selfies became a trend. I snapped a few pictures secretly on my Blackberry back then.
“I proudly take selfies when I go to Umrah with my parents now, but I don’t check in and share pictures live on social media. I just share them when the moment is right. Mainly, I think it’s good to share the experience once it’s over, as the time there should be used for spirituality only.
“I think sharing personal photos, selfies or otherwise, with friends who have not yet had the privilege of journeying to Mecca would help make the idea of the trip less intimidating and more inviting.”

Noor Al Khatib, Palestinian-Jordanian, Lives in Dubai

The regional business development manager performed her “seventh or eighth Haj” this year with her mother.
“Personally, I prefer not to take selfies in Haj. I am not a selfie or social-media person – I’m a private person by character. Each moment in Haj is sacred and I would rather reflect and pray.
“On the other hand, my mother, who lives in Jeddah, is a person who likes to take photos and share them with her family in the United States.
“For safety reasons, it’s not safe to use selfie sticks in the Haram. It’s crowded and you can harm people if you use your stick. Also, you can harm yourself while taking a selfie. No one will wait for you to take a selfie. And you can be pushed on the ground while you are smiling for a picture.”

Sabine Lenkeit, German, Lives in Germany

Lenkeit completed her Haj pilgrimage in 2009 and has been on two Umrahs, the first in 2008 and the second in April this year.
“I am not a fan of selfies. In my opinion, it is like showing off. I would never publish my pictures on a social network, because Haj is for Allah and the intention has to be clear. How can I expect to get the reward if my intention is to show off on Facebook?
“Of course, I told my experience to the people around me – the intention here is to motivate them to make this journey, too. But posting selfies is totally different, in my opinion. I can post a picture of the Kaaba, but why do I have to show myself to all those people? I sent some pictures only to my family to let them know that I was fine and happy.”

Rania Wreikat, Jordanian, Lives in Abu Dhabi

The marketing communication manager went on the pilgrimage last year.
“I am very active on social media, which is a great distraction, it is hard for me to resist it. I left my phone behind and chose to be offline during Haj so that I could focus – I only checked Facebook a few times from my mother’s phone to see who had sent me a message asking me to pray for them.
“I did take several pictures during Haj, but I tried not to overdo it as you want to concentrate on the pilgrimage duties and worship. There is also the privacy of other people that you need to take into consideration, since you’re mostly in an extremely crowded place.
“Having the company of my mother, who lives in Jordan, made me want to have the pictures as we aren’t together for most of the year. You also want to document the amazing steps that you completed and the sacredness of the trip – for the memories.
“I did post some selfies on Facebook once I returned home from Haj.”

Noha Safar, Jordanian, Lives in Jeddah

The ESL teacher was in Mecca last year.
“I took a few selfies during the main Haj rituals, such as on Mount Arafat and at the Jamarat [stoning of Satan].
“Not everyone has the opportunity to perform the Haj and I was just so happy to be there, I wanted to remember it, so I took pictures for the memories. Plus last year, there was the selfie trend.
“I think a selfie is the last thing to take away from the religious experience. It only takes a few seconds to do and an additional few seconds to post on Facebook.”

Abdelrahim Syed, Pakistani, Lives in Sharjah

The 37-year-old went on Haj with his mother and wife two years ago.
“I was worried about the ladies when they would stop in the middle of the Haj rituals to take a picture. It is an extremely crowded place and people are constantly moving, so to stop in the middle of all this to take a picture can be dangerous – you might get trampled. I would always tell them to hurry up.
“I understand why they want to take pictures – to record these memories and have tangible proof of this wonderful, sacred place we are in – but you only need one or two pictures for that, not dozens. For me, I took a picture at the very end, when I completed my Haj and was feeling euphoric.”
Mohammed Rashid, Emirati, Lives in Abu Dhabi
The computer engineer completed Haj last year.
“I was very annoyed by all of the people stopping to take selfies. It would really break my concentration when I was praying or trying to let the spirituality overtake me – having to move out of the way of people taking pictures and stopping suddenly to pose. What’s the point of all these pictures? To show off?
“I don’t need pictures to remind myself of the beauty of Haj or how lucky I was to be there, worshipping God as I was meant to do. This selfie thing is really too much these days.”
What the scholars say
Until a few years ago, pilgrims had to hand over their cameras and phones to security before entering the holy mosques in Mecca and Medina. Some, of course, managed to sneak them in and take a few photos to commemorate their Haj or Umrah.
These days, authorities have relaxed the rules to allow phones. Professional cameras, however, are still prohibited and selfie sticks are frowned upon.
“There are still those who will admonish pilgrims when there is excessive camera use,” says Rania Wreikat, who performed the Haj pilgrimage last year. Still, it is not uncommon to see people posing by the Kaaba and clicking away.
Last year was dubbed “The Year of the Selfie” after the star-studded selfie taken at the Oscars by host Ellen DeGeneres and when the tag #Hajjselfie went viral on social media before the start of that year’s Haj season. Consequently, some Muslim clerics spoke out against the encroaching trend.
Sheikh Taleb Al Shehi, who oversees the Friday sermons in the new mosque on Abu Dhabi’s Reem Island, says taking selfies should depend on the person’s motivations. “People’s actions are judged according to their intention,” he says. “If their reason for taking this selfie is pure and to remember this holy place they have been lucky to visit, then where is the harm? But if they are being disrespectful to the worshippers around them and spending their entire time taking pictures rather than in prayer and remembrance of God, just to show off where they are, then that is the wrong intention.”
Sheikh Assim Al-Hakeem, a popular scholar in Jeddah, Saudi Arabia, echoes Al Shehi’s sentiments. “Photography without a legitimate reason is an issue of dispute among scholars,” he says. “However, despite this difference of opinion, there shouldn’t be any dispute when it comes to the real meaning of Haj and the essence behind it. It is based on sincerity and following the Sunnah. The Prophet, when he went for Haj, he said: ‘O Allah, I ask of you a pilgrimage that contains no boasting or showing off.’ ”
Ali Gomaa, Islamic scholar, jurist and the 18th Grand Mufti of Egypt from 2003 to 2013, once said in an interview on the CBC TV channel: “Those who photograph themselves through selfies with the Holy Kaaba for fun are being disrespectful and it displeases God.”

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Article by: thenational.ae