Hajj – The Return To God

The Soul of Hajj

Hajj – The Return To God

By the Break of Day; By the Ten Nights; By the Even and Odd (contrasted); And by the Night when it passes away; Is there (not) in these an adjuration (or evidence) for those who understand? (Surah al-Fajr 89:1-5)

“And proclaim the Pilgrimage among people; they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways. That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days Appointed, over the cattle which He has provided for them (for sacrifice). So eat you thereof and feed the distressed ones in want. Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House.” (Surah al-Hajj 22:27-29)

The first House (of worship) appointed for people, was that at Bakkah; full of blessing and of guidance for all beings. In it are Signs manifest; the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to Allah, those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. (Surah Al ‘Imran 3:96-97)

We will be entering the month of Dhul Hijjah next week. The first ten days of Dhul Hijjah are the most sacred days of the year. They are mentioned as special days in Surah al-Fajr. These are the days of special blessings. Muslims are urged to do more Dhikr, charity and good deeds during this time. Fasting in these days is prescribed as Nafl from first to the ninth day of Dhul Hijjah. The Prophet -peace be upon him- said:

“There are no days in which righteous deeds are more beloved to Allah than these ten days.” The people asked, “Not even Jihad for the sake of Allah?” He said, “Not even Jihad for the sake of Allah, except in the case of a man who went out to fight, giving himself and his wealth up for the cause, and came back with nothing.” (Reported by Al-Tirmidhi 688)

At this time millions of Muslims are gathering in and around the sacred city of Makkah. They are coming from every corner of the globe to perform the sacred rites of Hajj. Many members of our own community are there. We pray to Allah to bless all Muslims and accept their Hajj and devotions.

Hajj is an important rukn of Islam. It has many benefits. It is a command of Allah. It is obligatory once in life on every adult Muslim male or female who can afford it physically and financially. Muslims perform Hajj every year in millions in number. They go there with great love and devotion.

Hajj has a form and a spirit. Its form is to have Ihram, perform Tawaf and Sa’y, go to Mina, ‘Arafat, Muzdalifah, do the ramy at the Jamarat and make sacrifice of a sheep, goat or camel. There are detailed rules that Pilgrims learn. Here at this time, however, I want to discuss a few points about the spirit of Hajj for our benefit and let us think about it in these days. This will help us here also.

1. Hajj is a ceremony of love and devotion to Allah. A Muslim’s relation with Allah is that of deep love, devotion and obedience. We love Allah, because He loves us. “He loves them and they love Him …” (al-Ma’idah 5:54). Prophet Ibrahim -peace be upon him- loved Allah and Allah took him as a Friend (Khalil). “Allah took Ibrahim as a friend .” (al-Nisa’ 4:125). Hajj is deeply associated with Prophet Ibrahim and his life-story. Hajj gives us a sense of History. Our faith is deep rooted in History. This is the religion of Allah given to us by His many prophets: Adam, Noah, Ibrahim, Ismael and finally Prophet Muhammad -peace be upon them all. These were the people who loved Allah and Allah loved them and made them the guides of humanity.

2. Hajj gives the universal spirit of Islam. People of all races, colors and nationalities go there. They become one people without any class or distinction. They look alike and do the same things. The spirit of Hajj is to foster unity and universal brotherhood and sisterhood among the believers.

3. Hajj gives us a focus, center and orientation. We have one Qiblah and that is our direction for worship. But we should not have only one Qiblah for worship; we should also have unity of purpose and mission in our life. Muslims should be the people of a focus and direction, not a confused people or a people without any orientation and direction. Our focus of life is Allah and House of Allah, the Ka’bah on this earth. We have with us Allah’s book that we must hold fast together. “And hold fast all together Allah’s rope and be not divided… (Al ‘Imran 3:103).

4. Hajj is the ceremony of peace and harmony. The pilgrims come in peace and spend their time together in the most peaceful and respectful manner. They respect every person and every thing. They do not harm any one or anything. This is also the spirit of Islam. Islam is a total commitment to care, compassion and kindness. Hajj is symbol of this commitment and it must manifest in our daily life.

5. Hajj is also a movement, action and sacrifice. The pilgrim keeps on moving all the time, with Tawaf, Sa’y, going to Mina, ‘Arafat, Muzdalifah, Mina again, around the Jamarat and other places. It is a dynamic ceremony and this is the way a Muslim’s life should be. Motion, action, and sacrifice -these things bring success in this life and salvation in the Hereafter.

I hope those who have gone to Hajj, will learn good lessons from this journey and we here also should keep these lessons in our minds and lives.

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Source: islamicity.org

Festival of The Sacrifice

Muslims from all over the world anticipate the annual three-day celebration of a historical event that took place thousands of years ago during the time of Prophet Abraham [pbuh]1. This occasion, known as Eid-ul-Adha or the Festival of the Sacrifice, is a representation of two significant Islamic events: the culmination of the Hajj (or pilgrimage to the holy city of Makkah, Saudi Arabia), and the sacrifice that God (Allah) commanded to Prophet Abraham of his beloved son, Ismail.

Eid-ul-Adha is observed on the 10th of Dhul-Hijjah, the last month of the Islamic lunar calendar. While Muslims all around the world celebrate this day, it has particular significance for the pilgrims performing the hajj.

In order to understand the context of Eid-ul-Adha, one must describe the Hajj with which it is associated. Allah had made the Hajj mandatory upon mankind initially during the time of Prophet Abraham: “And make a proclamation of Hajj to mankind; they will come to you on foot and on lean camels from every distant quarter.” (Quran: Ch 22, v27). Over time, however, the spread of idolatry across Arabia caused the rituals of hajj to become extremely distorted. With the advent of Islam and Prophet Muhammad [pbuh], Allah had reinstated Hajj as the fifth pillar of Islam, and described the correct manner in which it was to be performed.

Allah has ordained that every able-bodied Muslim who can afford it must perform the pilgrimage at least once in their lifetime. Several main rituals constitute the framework of this experience: 1. Tawaf (circumambulating the Kabah2 seven times); 2. Sa’i (walking between the mounds of Safa and Marwah seven times); 3. supplicating to Allah at Arafat (the place where Prophet Muhammad [pbuh] gave his farewell speech, proclaiming the final seal of Islam, and where Muslims believe they will be resurrected on the Day of Judgment); and 4. stoning the pillars that symbolize Satan at Mina (the place where Satan repeatedly challenged Abraham to disobey Allah’s command to sacrifice his son).

Each of these prescribed acts is a step in the pilgrim’s arduous journey towards spiritual cleansing. When the pilgrim successfully executes these acts in the prescribed manner with the utmost sincerity and humility, all his/her prior sins are forgiven. The final ritual that pilgrims must perform, signifying the completion of these acts, is the sacrifice of a domestic animal.

In addition to denoting the completion of the hajj, Eid-ul-Adha honors the monumental sacrifice that was to be made by Prophet Abraham. Abraham was ordered by Allah to sacrifice his dearly-beloved son, Ismail, as a test of obedience. Abraham willingly submitted to Allah’s command, wherein Allah, by His Mercy, replaced Ismail at the moment of sacrifice with a lamb. Abraham’s selfless act of obedience is commemorated by the sacrifice of a domestic animal such as a lamb, sheep, cow, or goat, the meat of which is then distributed to relatives, neighbors, and the poor. In parts of the world that preclude Muslims from personally sacrificing an animal, Muslims donate money to charitable organizations, which then sacrifice the animal on their behalf and distribute the meat to the poor. In keeping with the following injunction of the Quran (22:27), “…and pronounce the name of Allah over the cattle which We have provided for them on the appointed days, then eat the meat themselves and feed the indigent and needy,” Eid-ul-Adha exemplifies the charitable instincts of Muslims in their communal effort to see that no one is left deprived of the sacrificial meat. It further embodies the values of discipline and self-denial, and submitting to the will of Allah.

Eid-ul-Adha is a joyous occasion marked with family traditions and celebrations. The festivities begin in the morning after Fajr prayer, where Muslims, dressed in their finest clothes, attend the congregational prayer followed by a sermon. Upon completion of the services, people greet each other with the blessings of Eid: “Eid Mubarak.” Afterwards, Muslims often visit the homes of relatives and friends, partaking in delicious feasts customary to their native cultures and often exchanging gifts, and many eagerly anticipate the return of those friends and relatives who have made the journey for hajj.

Christianity, Judaism, and Islam all trace their roots back to Prophet Abraham (Ibrahim in Arabic), who is thus known as the father of the three monotheistic religions. Islam relates that Abraham had two wives, Sarah and Hajar, each of whom bore a son, Isaac and Ismail, respectively. Although Hajar was initially Sarah’s maid, according to Islam, Hajar later married Prophet Abraham and bore him a son, Ismail. The lineage of Prophet Muhammad (pbuh) is traced to Ismail, whereas Christianity and Judaism trace their roots back to prophet Isaac, the son of Sarah. The sacrifice made by Abraham is of importance in all three monotheistic religions, although it is not commemorated by Jews and Christians in the same manner as in Islam. Christianity and Judaism, however, maintain that Isaac, rather than Ismail, was the promised son whom Allah had ordered to be sacrificed.

Whether it is Islam, Christianity, or Judaism, the sacrifice of the son of Prophet Abraham has historical significance. Muslims celebrate the event through the festivities of Eid-ul-Adha as customary to their native cultures. Eid-ul-Adha is a time of remembrance of the trials of Prophet Abraham, a time to celebrate the end of the hajj, and a time that men, women, and children of all ages greatly anticipate. Eid Mubarak!

1 pbuh stands for peace be upon him, an invocation of respect.

2 Kabah – Muslims believe that this is the first house built for the worship of God. It is in Mecca, Saudi Arabia and is the direction in which Muslims face to pray five times a day.

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Source: whyislam.org

Jamaraat after tawaf wida

Jamaraat after tawaf wida

As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah’s Peace, Mercy and Blessings be upon all of you)

One of our brothers/sisters has asked this question:

I performed the tawaf al widah and stayed in minah to perform the stone throwing on 3 rd day and then left the mecca. Is my HAJJ is OK or I have to give “DUM” for being in mecca after the tawaf al widah and performed the HAJJ manasik.

(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)

Answer:

Jamaraat after tawaf wida

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.

Abdullah Ibn Abbas (r.a.) reported that the Messenger of Allah (saws) said: “Let none of you leave Makkah berore making a Tawaf around the Ka’bah (Tawaf-ul-Wida) as the last of the Hajj rites.”

Related by Muslim and Abu Dawood.

Malik has related in Al-Muwatta that Hadrat Umar ibn Al-Khattab (r.a.) said, “The last rite of Hajj is the Tawaf around the Kaabah (Tawaf-ul-Wida).”

To observe and fulfill the Tawaf-ul-Wida as the last rite of Hajj is considered one amongst the obligatory rites of Hajj.

If you performed the Tawaf-ul-Wida with the intention to leave Makkah, and on your way out of Makkah went to Muna and stoned the Jamaraat, and then left immediately for your final destination.the absolute majority of the scholars and jurists in Islam are of the opinion that although not preferred, there is no harm and there is no sacrifice of atonement or damm due from you.

But if you performed the Tawaf-ul-Wida first, then went to stone the Jamaraat in Muna.but rather than leaving for your final destination immediately, you halted or stayed over-night in MUna.then indeed a sacrifice of atonement or damm would be due from you. And Allah Alone Knows Best.

Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.

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Article by: islamhelpline.net/answer/7587

One going to hajj must perform two sacrifices

One going to hajj must perform two sacrifices

As Salaam Aleikum wa Rahmatullahi wa Barakatuh. (May Allah’s Peace, Mercy and Blessings be upon all of you)

One of our brothers/sisters has asked this question:

If a person goes for Haj does he have to perform a sacrifice in Mecca as well as in his home or will the sacrifice in Mecca be enough. I have been told that a second sacrifice, specifically for Eid Al Adha is also mandatory for a person performing Haj despite his having performed a sacrifice in Mecca.

Please advise regarding this matter.

(There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.)

Answer:

One going to hajj must perform two sacrifices

In the name of Allah, We praise Him, seek His help and ask for His forgiveness. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad (saws) is His slave-servant and the seal of His Messengers.

Every believer who is actually performing the Hajj pilgrimage is obligated to offer at least one sacrifice on the Day of Adha at Muna, for the offering of the sacrifice is an obligatory rite of the Hajj pilgrimage.

For the believers who are not actually on the Hajj pilgrimage, the offering of a sacrifice on the Day of Adha is an extremely preferred Sunnah of the Messenger of Allah (saws) and thus voluntary. If one offers the sacrifice for the Sake of Allah one would be eligible to receive a huge reward from their Lord; and if one for any reason chooses not to offer it, there is no sin.

To the best of our knowledge there is absolutely no obligation in Shariah on one who has fulfilled the Hajj rites and already offered their sacrifice during the Hajj days, to offer a second sacrifice when they return home.the sacrifice that they offered as one of their Hajj rites would more than suffice to fulfill their obligation.

Whatever written of Truth and benefit is only due to Allahs Assistance and Guidance, and whatever of error is of me alone. Allah Alone Knows Best and He is the Only Source of Strength.

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Article by: islamhelpline.net

Faith And Noble Deeds

Faith And Noble Deeds

Faith And Noble Deeds

Q.  What is Iman (faith)?
Ans. Iman (faith) means to believe in:
(i) Allah,
(ii) All His Attributes,
(iii) Angels,
(iv) Divine Books,
(v) Prophets,
(vi) Veracity of things brought by the Holy Prophet from Allah, and
(vii) Affirmation in words of all the above things. This affirmation or assertion is the essence of Iman. But the condition for affirmation is waived in special circumstances and situations. For example, the Faith of a dumb person is valid even though he is unable to give it expression in words.
Q. What do we mean by noble deeds?
Ans. All the modes of worship and good practices taught to us by Allah and His Messengers are to be taken as noble deeds.
Q. Are the modes of worship and noble deeds also part of Faith?
Ans. Yes, Faith in its entirety includes noble deeds. These noble acts give light and perfection to one’s Faith which remains incomplete without them.
Q. What do we mean by worship?
Ans. To worship means to offer one’s servitude. One who offers servitude is a worshipper mid the one served is the object of worship. There is only one Being worthy of worship for all of us He is Allah who created us and the universe. We are all His servants. He has ordained us to worship Him. It is, thus, our duty to offer our worships to him.
Q. What sections of Allah’s creation have been ordained to worship?
Ans. Human beings and Jennies have been commanded to offer their worships.  These two are known as mukallaf (answerable). Angels and the rest of animate creatures are not answerable in respect of worship to Allah.
Q. Who are Jennies?
Ans. Jennies are also among the major creations of Allah, They are made of fire. Their bodies are so fine as to be invisible. But they become visible should they choose to take the form of man or animal. God has invested them with power to assume the form of an animal or a human being. They are both male and female. They procreate too.
Q. What is the proper way of worship?
Ans. Worship can take several forms, such as:
(i) Saying Salat,
(ii) Fasting,
(iii) Giving alms,
(iv) Performing Hajj,
(v) Offering sacrifices,
(vi) Retiring to mosques in I’tikaf,
(vii) Exhorting people to do good,
(viii) Forbidding them to do evil,
(ix) Giving respect and regard to one’s parents, teachers and elders,
(x) Setting up schools,
(xii) Studying religion,
(xii) Imparting religious knowledge and education to others,
(xiv) Helping those who would study religion,
(xv) Fighting Allah f s enemies for the sake of Allah,
(xvi) Attending to the needs of the poor,
(xvii) Feeding the hungry,
(xviii) Extinguishing the thirst of the thirsty.
Doing such other acts as Allah commands and approves of also fall within the precincts of worship. These very acts and practices are known as “noble deeds”.

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The Rituals of Hajj: Symbols of Tawheed

The Rituals of Hajj: Symbols of Tawheed

There is no prosperity or success in this world except through following the path of Prophet,  having faith and doing good deeds. It is in the light of this that he said, “Take from me your Hajj rites.” The eagerness of the Companions was embodied in this saying of Ibn Abbaas  “Do your Hajj as the Prophet did him, and do not say: This is Sunnah (Prophetic tradition) and this is compulsory.” One of the greatest aims of Hajj is to remember his guidance and to adhere to his path without negligence or exaggeration. The Prophet,  said, “Whoever performs a deed on which there is no order from us will have it rejected.”
•   To emphasise the importance of moderation and shunning of exaggeration and negligence in everything, Ibn Abbaas narrated that the Prophet,  told him to fetch him pebbles on the morning of ‘Aqabah (i.e. the tenth day of Thul-Hijjah) while he was on his camel. He said, “I fetched him seven throwing-pebbles. He started sorting them out in his fingers saying: ‘Throw ones like these.’ He then said: ‘O you people! Keep away from extremism in religion, for that which destroyed those who came before you was extremism in religion.’”
Hajj should be an avenue for self-examination and recognizing one’s faults and shortcomings. Make it an opportunity to renew your allegiance to the book of Allah The Almighty and the Sunnah of His Prophet, It is a time when one shuns exaggerations and negligence in all acts of worship. Therefore, Hajj should not be an occasion where one accuses his brother of abominable things, or where people utter foul words and behave in a way that goes against the Sunnah.
We should adhere to the guidance of the Leader of the Messengers, Muhammad son of Abdullah,  Whoever follows his path shall prosper and will achieve everlasting happiness. Further, only when this Ummah (Muslim nation) recognizes the true guidance of its religion and the path of its Prophet in its true sense, far from the tangle of misinterpretation and confusion, will it attain glory and might. The Prophet, said: Islam shall become a hard rock upon which the evangelical ships are crumbled as long as the pillars; Al-Quran, Friday Prayers and the Hajj gathering, remain firm.”
Allah The Almighty swore by the first ten days of Thul-Hijjah, which clearly indicates their importance and merit, and stresses the great reward of those who do righteous deeds in them. He Says: {By the dawn! By the Ten Nights!}(i.e. the first ten days of Thul-Hijjah). [Quran, 89: 1-2]The Prophet,  , also said: “There are no days in which good deeds are more loved by Allah than these days.” (Meaning the first ten days of Thul-Hijjah)The Companions  said, “Even Jihad in the way of Allah?” He replied:“Even Jihad in the way of Allah, with the exception of a man who goes out for Jihad with his soul and his wealth, and does not return with either.” [Al-Bukhaari]
The good deeds referred to in this Hadeeth include righteous sayings, actions and behaviour. An important aspect of that is to visit Muslims, wherever they may be; to feel concerned about their affairs, to alleviate their sufferings and to pray for them. In addition, it is recommended to do a lot of Tahleel (saying ‘La Ilaaha Illallaah’), Takbeer (saying ‘Allaahu Akbar’) and Tahmeed (saying ‘Alhamdulillaah’) during these days. Also, if anyone wants to make a sacrifice for ‘Eed, and the first ten days of Thul-Hijjah have already arrived, he should not cut his hair or nails. The Prophet, said: “When you see the moon of Dhul-Hijjah let anyone of you who intends to sacrifice an animal for ‘Eed not take anything from his hair or nails until he has made the sacrifice.” [Muslim] This prohibition is only binding on those who want to sacrifice; those on whose behalf a sacrifice is to be made are not included in this prohibition.
Moreover, eminent Muslim personalities can utilize these noble days to propagate Islam and spread the good virtues that Islam promotes in accordance with the commandments of Allah The Almighty while respecting His limits and injunctions. This method should always be followed, whether during Hajj or otherwise.

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Article by: www.islamweb.net