Passing by Meeqaat without the intention of performing Hajj or ‘Umrah

All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah and that Muhammad is His slave and Messenger, may Allah exalt his mention as well as that of his family and all his companions.

The person who performs Tamattu’ Hajj comes out of the state of Ihraam whenever he finishes his ‘Umrah unless he immediately enters the state of Ihraam for Hajj. So, he may go Jeddah or anywhere. During his return to Makkah if he passes by Meeqaat intending ‘Umrah then he has to enter in the state of Ihraam otherwise it is not compulsory. The Prophet Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention ) said: “And these Mawaaqeet (Plural of Meeqaat) are for the residents of those places, and for travelers who come through those places with the intention of performing Hajj and ‘Umrah.” [Al-Bukhari and Muslim]

The same ruling applies if one comes back to Makkah from Madeenah after Hajj; if he intends to perform ‘Umrah, he has to enter in the state of Ihraam from the Meeqaat. If he does not intend ‘Umrah but comes Makkah for any other purpose like collecting his luggage or the like, then entering in the state of Ihraam is not compulsory. Because observing Ihraam is compulsory only to the one who intends to perform ‘Umrah. However, it is preferable to enter in Makkah with Ihraam intending ‘Umrah for the saying of the Prophet Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention ): “Keep on doing Hajj and ‘Umrah, for they eliminate poverty and sin just as the bellows eliminate impurities from iron and gold and silver.” [At-Tirmithi and Ibn Maajah]

He Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention ) also said: “(The performance of) ‘Umrah is an expiation for the sins committed between it and the next ‘Umrah, and an accepted Hajj has no less a reward than Paradise.”

Know dear brother that Jeddah is not out of the boundaries of the Meeqaat, there is no Meeqaat between it and Makkah. So, going there is just as going to ‘Arafah and the other places which are within the boundaries of the Meeqaat.
Allah Knows best.

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Source: islamweb.net

Sharing the reward of ‘Umrah

Is it permissible for me to perform ‘Umrah on my own behalf and on behalf of my deceased father and a number of my deceased relatives? What is the allowed number and what are the conditions of this? Is the intention of doing so stipulated before traveling to the Sacred Places?

Fatwa

All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah and that Muhammad Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention ) is His Slave and Messenger.

If you mean assuming Ihraam for one ritual on behalf of yourself and on behalf of others, then this is not permissible because Ihraam is valid for only one person. If you mean sharing the reward of  ‘Umrah with them, then this is allowed by many scholars and there is no limit for the number.

Shaykh Ibn ‘Uthaymeen may Allaah have mercy upon him said:

There is no limit to how many people may share in the reward. The Prophet Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention ) offered a sacrifice on behalf of his entire Ummah (i.e. Islamic nation), and a man may offer a single sheep on behalf of himself and the members of his household, even if they are one hundred.

However, it is more appropriate and better to keep the reward for yourself and to strive hard in supplicating Allah Almighty for those deceased individuals. If you would like to perform ‘Umrah on their behalf, you can go out to the nearest place from which you can assume Ihraam again – which is At-Tan‘eem – after doing the ‘Umrah that you offer on behalf of yourself, then assume Ihraam for performing ‘Umrah on behalf of whomever you want. You can repeat that in the same journey for as many times as you want.

No intention is stipulated for that before traveling. If it occurs to you to share the reward of your ‘Umrah with a deceased person, according to the opinion that allows that, or if it occurs to you to do ‘Umrah on behalf of whomever you want after traveling, then there is nothing wrong with that at all. We have repeatedly pointed out such rulings in many fatwas. Allah Knows best.

Source: islamweb.net

My love for knowledge led me to Islam

My love for knowledge led me to Islam

My love for knowledge led me to Islam

Al-Haj Ibrahim Khalil Ahmad, formerly Ibrahim Khalil Philobus, was an Egyptian Coptic priest who studied theology and obtained a high degree from Princeton University. He studied Islam to find gaps to attack it; instead he embraced Islam with his four children, one of whom is now a brilliant professor in Sorbonne University, Paris, France. In an interesting way, he reveals himself the following narrative:
I WAS born in Alexandria on the 13th of January 1919 and was sent to the American Mission schools until I got my secondary education certificate there. In 1942, I got my diploma from Asiut University and then I specialized in religious studies as a prelude to join the Faculty of Theology. It was no easy task to join the faculty, as no candidate could join it unless he got a special recommendation from the church, and also, after he should pass a number of difficult exams. I got a recommendation from Al-Attareen Church in Alexandria and another from the Church Assembly of Lower Egypt after passing many tests to know my qualifications to become a man of religion. Then I got a third recommendation from Snodus Church Assembly, which included priests from Sudan and Egypt.
The Snodus sanctioned my entrance into the Faculty of Theology in 1944 as a boarding student. There I studied at the hands of American and Egyptian teachers until my graduation in 1948.
I was supposed, he continued, to be appointed in Jerusalem, had it not been for the war that broke out in Palestine that same year, so I was sent to Asna in Upper Egypt. That same year I registered for a thesis at the American University in Cairo. It was about the missionary activities among Muslims. My acquaintance with Islam started in the Faculty of Theology where I studied Islam and all the methods through which we could shake the faith of Muslims and raise misconceptions in their understanding of their own religion.
In 1952, I got my M.A. from Princeton University in US and was appointed as a teacher in the Faculty of Theology in Asiut. I used to teach Islam in the faculty as well as the faulty misconceptions spread by its enemies and the missionaries against it. During that period, I decided to enlarge my study of Islam so that I should not read the missionaries books on it only. I had so much faith in myself that I was confirmed to read the other point of view. Thus I began to read books written by Muslim authors. I also decided to read the Qur’an and understand its meanings. This was implied by my love of knowledge and moved by my desire to add more proofs against Islam. The result was, however, exactly the reverse. My position began to shake and I started to feel an internal strong struggle, and I discovered the falsehood of everything I had studied and preached to the people. But I could not face myself bravely and tried instead to overcome this internal crisis and continue my work.
In 1954, I was sent to Aswan as secretary general of the German Swiss Mission. That was only my apparent position, for my real mission was to preach against Islam in Upper Egypt especially among Muslims. A missionary conference was held at that time at Cataract Hotel in Aswan, and I was given the floor to speak. That day I spoke too much, reiterating all the repeated misconceptions against Islam; and at the end of my speech, the internal crisis came to me again and I started to revise my position.
I began to ask myself: Why should I say and do all these things, which I know for sure I am a liar, as this is not the truth? I took my leave before the end of the conference and went out alone to my house. I was completely shaken. As I walked through Firyal public garden, I heard a verse of the Qur’an on the radio. It said: “Say: It has been revealed to me that a company of Jinns listened (to the Qur’an). They said: ‘We have really heard a wonderful recital! It gives guidance to the Right, and we have believed therein: We shall not join (in worship) any gods with our Lord’.” (Qur’an, 72:1-2)
“And as for us, since we have listened to the Guidance, we have accepted it; and any one who believes in His Lord, has no fear of either a short (account) or of any injustice.” (Qur’an, 72:13)
I felt a deep comfort that night, and when I returned home I spent the whole night all by myself in my library reading the Qur’an. My wife inquired from me about the reason of my sitting up all night and I pleaded from her to leave me alone. I stopped for a long time thinking and meditating on the verse: “Had We sent down this Qur’an on a mountain, verily thou wouldst have seen it humble itself and cleave asunder for fear of God… .” (Qur’an, 59:21)
And the verse: “Strongest among men in enmity to the believers wilt thou find the Jews and the Pagans, and nearest among them in love to the believers wilt thou find those who say, ‘We are Christians’: Because among these are men devoted to learning. And men who have renounced the world, and they are not arrogant. And when they listen to the revelation received by the Messenger, thou wilt see their eyes overflowing with tears, for they recognize the truth: They pray: ‘Our Lord! We believe, write us down among the witnesses. What cause can we have not to believe in God and the truth which has come to us, seeing that we long for our Lord to admit us to the company of the righteous’?” (Qur’an, 5:82-84)

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