Supplications Of Hajj

Posted on September 7, 2016August 29, 2019 by admin 44 Views

Supplications Of Hajj

“O Our Lord, grant us best in this life and the best in the next life– and protect us from the punishment of the fire.” Supplications of hajj to be said at Al- Safa and Al- Marwa”

The Talbiyah: When we are in a state of Ihram all along the pilgrimage
Labbaïkal-lâhumma labbaïk, labbaïka lâ sharîka laka labbaïk,
innal-hamda, wan-ni’imata, laka wal-mulk, lâ sharîka lak.
Here I am, My lord, Here I am, You have no partner, Here I am.
Praise, Grace and the kingdom is for you, You have no partner.
The supplication of hajj to be recited between the Yemeni corner and the black stone
( at the Ka’abah) .
Rabbanâ âtinâ fid-dunyâ hassanatan, wa fil-âkhirati hassanatan, wa qinâ adhâban-nâr.

“innas-safâ wal-marwata min sha’âiril-lâh ”

” Indeed As- Safa and Al – Marwa are from the places of worship of Allah ”

” Abda’u bimâ bada’al-lâhu bih .” “I begin with what Allah begin with”

“Allâhu Akbar, allâhu Akbar, allâhu Akbar.”

“Allah is the greatest, Allah is the greatest, Allah is the greatest.”

“Lâ ilâha ilal-lâhu wahdahu lâ sharîka lah, lahul-mulku wa lahul-hamdu wa huwa alâ kulli shaï’in qadîr,

lâ ilâha illal-lâhu wahdahu andjaza wa’adah ,wa nassara abdah, wa hazamal-ahzâba wahdah.”

“None has the right to be worshipped except Allah, Without partner. To him belongs all sovereignty and praise and he is over all things

omnipotent. None has the right to be worshipped except Allah alone.

He fulfilled his promise, aided his servant and single-handedly defeated the allies.”

The day of Arafah

Lâ ilâha illal-lâhu wahdahu lâ sharîka lah, lahul-mulku wa lahul-hamdu, wa huwa alâ kulli shaï’in qadîr

None has the right to be worshipped except Allah, Without partner.

To him belongs all praise and sovereignty and he is over all things omnipotent.

When throwing each pebble at the Jamaraat

“Allâhu Akbar” – “Allah is the greatest ”

At the black stone

Bismillah wa Lâhu Akbar – In the name of Allah, Allah is the greatest.

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Source: go-makkah.com

Modern Challenges to the Spirit of Hajj

Posted on September 6, 2016August 29, 2019 by admin 32 Views

Modern Challenges to the spirit of Hajj that was prevalent at the time of the Prophet and his trusted companions. It is this spirit of Hajj that is now being challenged by the modern business-dominated society and hierarchy of rich and poor culture.

There was a time when people would spend months and months preparing themselves financially and spiritually to live the real meaning of Hajj. However, nowadays Hajj is offered as a holiday package.

Many Hajj agencies all over the world offer value packages with super programs, deluxe programs, and a short executive program. These programs offer the best and closest accommodation in Makkah and Madinah, best available food and best possible position in the House of Allah.

Depending on how much you pay, you can get the finest place in Makkah and Madinah. If you happen to be the guest of royalty, then probably, no one can ever compete with your placement in the two mosques.

When the Prophet performed his only Hajj, the only provision that he had with him was worthy of no more than four dirhams as narrated in several books of ahadith.

Hajj was meant to teach the pilgrims endurance and perseverance for higher causes, yet it has been turned into an exercise in convenience. Hajj was meant to express the utmost humility in the presence of the rest of humanity by declaring that “Here I am, Here I am, I will not make anyone Allah’s partner. Allah is the one who is in control of everything and He alone is the one who is the source of all blessings and praise.” Yet, today, Hajj, for many have become, a badge, a symbol of spiritual pride.

Hajj is an institution that is supposed to reassure the people that ethnic, cultural, linguistic, geographical, wealth-based, race and color differences that humans have imposed upon themselves have no reality in the presence of God. All are one and the purpose of all is to follow the divine guidance to create universal humanity to the well being of everyone. Hajj is meant to be a pledge to live the example of Hajj beyond the Hajj. It is an occasion to create a personality without dimension and space.

Yet, through social engineering and manipulation of resources, Hajj is rapidly adopting social elements that distinguish the rich from the poor, the very institution that it is supposed to demolish. Divisions among pilgrims on the basis of their ethnicity and money are visible throughout the Hajj journey.

While the pilgrims coming from poorer regions of the world may find accommodation miles away from the Haram, those who are rich can find accommodation within the vicinity of the Kabah.

The Quran describes Kabah as a center of guidance to humanity: Indeed, the first House [of worship] established for mankind was that at Makkah – blessed and a guidance for the worlds. (Aal Imran 3:96)

The place was not only a place for bringing together all the people but it is a center for promoting peace. (Al-Baqarah 2:145). It was a place that was meant to help humanity realize its universality rather than divisions (Al-Ma’idah 5:97)

For this great purpose of helping humanity realize its dream of removing all the differences and divisions among themselves the institution of Hajj come up with the clear example of making us understand and observe that unity of humanity is possible. For this, the Quran asked Prophet Ibrahim to invite people to Hajj, so that they may witness the beauty and magnificence of the guidance of Allah.

Hajj is like a united nation in its real sense without the five elite powers. With no hidden agenda and security council privileges, each nation and community come to Makkah with the single purpose of serving God and reiterating their covenant with Him.

Hajj provides the opportunity for everyone to witness the common bonds among people regardless of their differences. Hajj promotes the idea of the dignity of human beings, male or female, young or old and rich and poor.

Hajj also creates space for intellectual ideas among people so that they could all remain focused on their main agenda of serving humanity by following the guidance of God.

However, among all this razzmatazz, still, there are people who come to Hajj to take the inspiration to transform themselves for a better future both for themselves and for others. They are the ones who do not care about big hotels or better facilities. They are the ones who spend their days and nights in Mina, Arafat, Muzdalfah, Makkah and Madinah.

Here they remember the covenant that Allah made with Prophet Abraham, the builder of Kabah. Prophet Abraham was told by God, Almighty: Indeed, I will make you a leader for the people. (Al-Baqarah 2:124).

Encouraged by this honor, the Prophet asked: “And of my descendants?” [ Allah ] said, “My covenant does not include the wrongdoers.” (Al-Baqarah 2:124)

In these simple words thus was described the real intent and purpose of the Hajj and all other faith-based institutions. The dignity and honor do not come with buying this or that package. It comes through dedication and commitment to the divine values and living up to them.

Someday, the Hajj will be restored to its original intent by those unknown and unrecognized faces who come from all over the world quietly without any fanfare and who spend every moment of their presence in the noble sanctuaries and the pilgrimage path with the determination to follow their real leaders: Prophets Ibrahim, Ismail and Muhammad (peace and blessings be upon them) in every aspect of this great institution.

The re-enactment of acts performed during the Hajj is attributed to Prophets Ibrahim and Ismail and Mother Hagar. They are primarily meant for the purpose of reminding humanity that in order to bring people together, God’s guidance is received, acknowledged, accepted and followed by a small group of people who may not be present physically to see the fruits of their efforts. Prophet Ibrahim created that nucleus for perpetual change in human behavior and for that he was honored by God who declared him as an Imam (role model) for humanity.

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Source: islamicity.org

A quick guide to staying healthy in Hajj

Posted on September 2, 2016August 29, 2019 by admin 32 Views

arabnews.com

A quick guide to staying healthy in Hajj

Hajj( A quick guide to staying healthy in Haj ), the world’s largest gathering, the ultimate journey, is a trip of a lifetime and one that will surely be memorable for its uniqueness. As able-bodied Muslims, we are only required to perform it once in our lives; it’s a hard and difficult couple of days with many ups and downs but all for the purpose of pleasing the Almighty. For the past couple of years, Hajj fell around the summer and warm autumn months with high temperatures that without proper preparations, many suffered. Proper preparations, as well as regulations and helpful tips, have been put in place by the Ministry of Health and Ministry of Hajj and Umrah all for the sake of the safety of our guest pilgrims.

As recommended, pilgrims are required to have had their vaccines before they start their journey by at least a month. Immunizations from typhoid fever, yellow fever, polio, meningitis, hepatitis A and flu vaccine are required by the Saudi government for both visiting pilgrims as well as locals. Situations during Hajj are very unique, with millions of people flocking into Makkah and its surrounding locations (Mina, Mt. Arafat, and Muzdalifah) and as pilgrims, everyone must abide by the rules for their own safety and safety of others alike.

The effort to prevent the occurrences of injuries is important while performing Hajj. For diabetic pilgrims, sticking to a diet fit for their needs and making sure they stay on track with the medication and insulin is dire to ensure that no accidents happen. Diabetics should stick to a three meal per day diet whilst snacking on healthy food in between to ensure blood sugar levels are stable. Wearing proper footwear can prevent any injuries that would be difficult to treat quickly. The safety of diabetics and special needs pilgrims, as well as that of the elderly, are important and you can find medical stations spread about throughout Mina, Muzdalifah and Mt. Arafat.

Some important health tips:
– It’s important to keep hydrated at all times, either by drinking a 1-2 liter bottle of water every few hours or one glass every hour.

– Stay under the shade of an umbrella during the daytime hours and keep skin hydrated by spraying water every once in a while, temperatures can rise to 50°C.

– Eat foods that can be washed and peeled properly.

– Avoid cooked meals that have been exposed for too long.

– Use face-masks in crowded and congested places if you are sick with a cold or cough to avoid spreading infection.

– For women, it’s recommended to wear white and lose fitting clothing to ease off the sun’s hot rays.

– To avoid sun strokes, stay away from direct sun exposure and use an umbrella.

Food poisoning and GI digestive infections are most common when food isn’t properly stored after cooking. Wash your hands before and after eating every time to make sure infection isn’t spread, as with fruits and vegetables. Keep an eye out for food that is exposed to the elements for too long, heating food again doesn’t protect you from poisoning, it’s best to stay away from food that’s been out for too long. Eat food that has been prepared fresh right away instead. Toilets should be cleaned before and after use, wash and clean with disinfectant and make sure personal hygiene is also in tip-top shape. If infected with a GI infection, visit your nearest medical station or health center, drink lots of water, and stay away from sugary fluids and junk food.A quick guide to staying healthy in Haj having importance because without this you can’t stay healthy .

After the first two days, male pilgrims are required to shave or cut their hair and finding licensed barbers is important to protect you from hepatitis B and C as well as (God forbid) AIDS. The Ministry of Health recommends pilgrims to stay away from street barbers where tools aren’t properly sanitized or cleaned.

It’s very important for pilgrims to consult with their physicians before embarking on the Hajj pilgrimage for an assessment of their health, refill of medications and needed tips. Keeping your fellow pilgrims informed of any medical conditions is important if God forbid anything would happen. Pilgrims need to follow the instructions recommended by their Hajj campaign hosts at all times, they are equipped with proper instructions handed down by both the Ministry of Health and Ministry of Hajj and Umrah. To avoid crowding, each campaign has organized times for the Ramy Al-Jamarat (stoning of the Devil) to prevent overcrowding and stampedes. Each year both ministries arrange plans to properly ensure the safety of all visitors throughout the whole duration of the Hajj ritual as well as their stay after. Staying safe and listening to proper instructions is very important, many volunteers are spread about the Hajj grounds to safely guide pilgrims and help those in need. Hajj is a once in a lifetime journey for millions, make it a memorable one.

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A Journey To Allah Forever

Posted on August 31, 2016August 29, 2019 by admin 37 Views

You end your Hajj journey professing that Hajj is not just a one time journey, but a covenant to live by for the rest of your life. You must go to Hajj, a journey to Allah forever.

Upon arriving at Amman, I was not feeling too well. My biggest fear thus far was that I may get so sick that I will not be able to perform Hajj properly. The first worry was that at Amman how would I take my clothes off and put on the Ihram while feeling this sick? I didn’t know what to do. While standing in front of the bathroom seeing everyone walk in and change into the ihram, I just grabbed my stuff and walked into the bathroom and threw on my ihram. There was a friendly Egyptian man working in the bathroom who helped me put it on. Everyone on the way looked towards the Hajji’s with reverence and asked Allah that they have a successful Hajj mabroor. On the plane, everyone started reciting the Talbiyah. One man stood up reciting and tears were in his eyes as we flew over the miqat. “Labayak Allhuma Umrah”, everyone said in their minds.

Upon reaching Jeddah, my mom and I were happy that the weather was hot, so that I wouldn’t be cold in my ihram. After a few hours, we took a bus to Mecca. Everyone was wondering when they would get a glimpse of the Haram. We thought every little masjid on the way was the Haram, until finally there it was. Between the different buildings, we could see the minarets of the Haram. It was so glorious, and shining with great power. It was absolutely beautiful. Then suddenly the streets had filled up with people – we were arriving right after Fajr. The streets were packed with every ethnicity you can think of. We went to our rooms at Gawharat Najd, just two minutes away from the Haram. Wow, one small room to fit five people, this is going to be something, I thought. We were instructed to perform the Umrah ASAP; I wanted to remove my ihram as well as I still wasn’t feeling that good. So my mom and I, her on her chair, went to do our Umrah.

I walked into the Haram in suspense of when I will see the Kaaba. We walked to the top floor and approached the end of the rail when then we saw it. Wow, it was there – so grand and powerful. The sight of it with hundreds or thousands of people walking around it was so magnanimous. We made our dua and we started our tawaf. I was really tired and unfortunately thought to myself, man I want to finish as quickly as possible so that I can go rest. After the tawaaf, I was too tired to push mom any longer on the wheelchair and ended up in a wheelchair next to her doing Sa’i. When we were done, I didn’t completely shave my head. It was a beautiful feeling. I felt refreshed. I went back to the hotel, took a shower and got some rest. I changed into my regular clothes, which was a white thobe. I was feeling a lot better health-wise. The next four or five days were spent at Mecca. Praying, resting, reflecting and a little bit of shopping. It is a different lifestyle. Our lives in those couple of days revolved around the prayer. We would wake up early to do tawaaf when it wasn’t crowded. Looking at the Kaaba was one of the most enjoyable activities. It felt great to just stare at it. There was so much power there.

Then The Big Day arrived. It was the 8th of Zul Hijjah, time to start Hajj. We were awoken at 1 a.m. to know that the buses were leaving for Mina and that we had to get ready immediately. I took my shower, put on my ihram and packed a small handbag. Upon arriving to Mina, we saw our tent in which we would stay. Wow, I thought, we were going to stay in this tent, and I was complaining about the hotel. We laid down our thin mattresses and set ourselves up. More of our group kept coming and our space started shrinking, the small two feet mattresses were now stuck to each other, so if you spread your arms it would hit your neighbor. Al Hamdullilah. We are so spoiled by our lifestyles.

The next of day, 9th of zul Hijja is the day of Arafah. We waited for our buses in Mina and took off for a short drive to Arafah. Once at Arafah, (again, I was complaining about the AC tent in Mina), now there was an open tent with no AC. But everyone was focused. This was The Big Day. Al Hajj Arafah. If there is one day you really want to focus on, it’s this day. The mountains were beautiful, ranging from brown to red. We had a short talk with our sheikh and we were on our way. Everyone here went into his or her own zone. Chit-chatting here was almost unheard. Everyone was making his case with Allah. Recognizing his previous sins and making a covenant with Allah, to become a new person. Then the rest of the time was spent in Dua. Here, Allah forgives his servants. Here is where He says to His angels, “Look at My servants.” And that is what it’s all about. Millions are at the same place, coming to obtain benefits for themselves. Not wanting anything else but forgiveness from Allah. People don’t go to Hajj as someone goes on vacation, to relax and have a good or okay time. People at Hajj are soldiers on a mission. A mission to answer the call of their Lord and seek His forgiveness as well as ask Him for what is bothering them or what they want. It is almost like a supreme doctor’s visit. You go there and tell Him the troubles you have and ask His assistance. “Wa ma Nasr ela be Allah”. You alone we ask for assistance. Here is where it happens. No one can help you here except Him. Brothers were standing, lying down or sitting conversing with their Creator. Meeting with Him in this grand union, this was like the Day of Judgment. The meeting took place from Zuhr to the Maghreb. The sunset here was another magnificent view.

One then waits again to make it on a bus to Muzdalefa. Upon arrival, the same cycle of surprise, worry, and regret takes place. You are surprised that now there are no tents here you worry about how you will manage, and you regret not giving enough shukr at the previous station. This night was a happy night. You can tell on everyone’s faces, it was almost like everyone felt that they had been forgiven at Arafah, and are here getting even nearer to Allah “Izdelaf”. We ate some crackers and walked around a little, then made our way to get some rest, as the following day would be one of the busiest days. The weather was pretty cold, especially since we were in the open plains with some wind and wearing our Ihram. I had brought a cover over from the hotel so that helped a lot. I dozed off to sleep while feeling different people make their camp next to us, a lot of whom it seemed, were from Turkey. The next morning one woke up having a hard time getting out of the covers because of the cold. This is where I said to myself, I will definitely get a super cold here and be finished. But as Allah had done earlier He pushed me through this in a manner which I had never witnessed before. We hastened our way back to the main camp Mina, which compared to Arafah, and especially Muzdalefa was like a five-star hotel. Al Hamdullilah.

We rested a little, ate and received instructions. At Zuhr, it was game time. We set out for Jamarat, the step which everyone hears so many stories about, which are frankly doing more damage than good. Here, we took our longest walk yet, as transportation is not available for this step. The weak and sick and some, as our group leader called, “female women” stayed back. This was like the military. We walked alongside thousands to go take out the enemy. What people miss though, is the spiritual aspect of this, and turn it into more of a physical mission. But whatever it may be, it is still an adventure. You see the people going there with worry and anxiety on their faces, while the people returning are mostly smiling and chatting. Because of the sheer limited nature of the place and the magnitude of people, this tends to be where you witness the most crowds at Hajj. It is amazing when you first see the large Jamrah which everyone pelts this day. One after the other, hands were just swinging, making an all-out attack on Shaytan. We were worried this first time, so we locked hands and hustled through, fired our ammunition, then retreated and regrouped. At my first throw, I attempted the automatic fire method but failed as all of my rocks fell when another hand hit mine. Usually, we lose a few people here from the group and they had to make their way back alone.

We then continued walking now towards Mecca. We had all missed it very much; those two days out in the mountains made us miss the House of Allah. We walked back and at this point had virtually no energy at all. Given that we threw the Jamarat, and our sacrifice was done on our behalf, all that was left before partial tahlul was either tawaaf el ifadah or shaving of the head. I missed my clothes, even though by this time I had started getting used to the Ihram. A Sudanese brother took some soap and water and shaved my head. This was very refreshing – truly just like a newborn baby. Now I had to do my Tawaaf and Sa’i before returning to Mina that night. I was really tired, but I rolled my chair by myself, went along with about 1 million people or so to do my tawaaf and Sa’i. It was really crowded yet still beautiful. Looking at the faces of people you realize Allah’s power. You realize now what He means when He says that in your creation and faces and colors, are signs for people with understanding. You start seeing Allah’s will and power as opposed to the people themselves. We made our way back to Mina that night, relieved at the fact that we have completed the arkan of Hajj. We spent it in rest, getting to know one another and zikr of Allah. The Jamarat got easier the second and third time.

We then returned to Mecca to say goodbye to the beloved city and House. It is beautiful how Allah calls it “the house”. “El Bet” = the House. This is neither a mansion nor a castle, this is The House. Tawaaf el Wada’, was one of the most crowded. We kept trying to go upstairs but with no hope, Allah wanted us there next to His House on the ground floor. It was less crowded. However, I had to rest, as sleep was attacking me from all doors.

Now comes the beloved city: Madina.

Medina is truly a blessed city. The prophet’s Masjid is such a peaceful and tranquil place. You can almost still see the prophet coming into Madina and the people welcoming the arrival of the most wonderful person on earth to their small city of Yathrib. Here you are in the presence of the prophet and you get to finally meet him. And as the sahaba did, you get to go and tell him that you have heard his message and you have believed and confessed the oneness of Allah and the message of His prophet Muhammad (PBUH). You give your salaams to him along with thousands of others, but you know that the answers you in particular. You have come from distant lands and you have asked for forgiveness from Allah at His house. You get to also visit Masjid Quba, the first masjid in Islam, in which two Rakat after having done wudu’ at home, is equivalent to an Umrah. You get to visit the martyrs of Uhud and all those at Baqe’. Next, to the Prophet (PBUH), you also give your greeting to those closest to him, who followed him in the best way ever seen, Abu Bakr, the friend in the cave, and Omar, the wholehearted enthusiastic, yet a soft-hearted leader. At Baqe’ you visit Uthman who gave endless amounts of his wealth for the sake of Allah, and Khadija the first to believe in Allah’s message and comfort the prophet with wisdom.

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Hajj – The Return To God

Posted on August 30, 2016August 29, 2019 by admin 42 Views

Hajj – The Return To God

By the Break of Day; By the Ten Nights; By the Even and Odd (contrasted); And by the Night when it passes away; Is there (not) in these an adjuration (or evidence) for those who understand? (Surah al-Fajr 89:1-5)

“And proclaim the Pilgrimage among people; they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways. That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days Appointed, over the cattle which He has provided for them (for sacrifice). So eat you thereof and feed the distressed ones in want. Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House.” (Surah al-Hajj 22:27-29)

The first House (of worship) appointed for people, was that at Bakkah; full of blessing and of guidance for all beings. In it are Signs manifest; the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to Allah, those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. (Surah Al ‘Imran 3:96-97)

We will be entering the month of Dhul Hijjah next week. The first ten days of Dhul Hijjah are the most sacred days of the year. They are mentioned as special days in Surah al-Fajr. These are the days of special blessings. Muslims are urged to do more Dhikr, charity and good deeds during this time. Fasting in these days is prescribed as Nafl from first to the ninth day of Dhul Hijjah. The Prophet -peace be upon him- said:

“There are no days in which righteous deeds are more beloved to Allah than these ten days.” The people asked, “Not even Jihad for the sake of Allah?” He said, “Not even Jihad for the sake of Allah, except in the case of a man who went out to fight, giving himself and his wealth up for the cause, and came back with nothing.” (Reported by Al-Tirmidhi 688)

At this time millions of Muslims are gathering in and around the sacred city of Makkah. They are coming from every corner of the globe to perform the sacred rites of Hajj. Many members of our own community are there. We pray to Allah to bless all Muslims and accept their Hajj and devotions.

Hajj is an important rukn of Islam. It has many benefits. It is a command of Allah. It is obligatory once in life on every adult Muslim male or female who can afford it physically and financially. Muslims perform Hajj every year in millions in number. They go there with great love and devotion.

Hajj has a form and a spirit. Its form is to have Ihram, perform Tawaf and Sa’y, go to Mina, ‘Arafat, Muzdalifah, do the ramy at the Jamarat and make sacrifice of a sheep, goat or camel. There are detailed rules that Pilgrims learn. Here at this time, however, I want to discuss a few points about the spirit of Hajj for our benefit and let us think about it in these days. This will help us here also.

1. Hajj is a ceremony of love and devotion to Allah. A Muslim’s relation with Allah is that of deep love, devotion and obedience. We love Allah, because He loves us. “He loves them and they love Him …” (al-Ma’idah 5:54). Prophet Ibrahim -peace be upon him- loved Allah and Allah took him as a Friend (Khalil). “Allah took Ibrahim as a friend .” (al-Nisa’ 4:125). Hajj is deeply associated with Prophet Ibrahim and his life-story. Hajj gives us a sense of History. Our faith is deep rooted in History. This is the religion of Allah given to us by His many prophets: Adam, Noah, Ibrahim, Ismael and finally Prophet Muhammad -peace be upon them all. These were the people who loved Allah and Allah loved them and made them the guides of humanity.

2. Hajj gives the universal spirit of Islam. People of all races, colors and nationalities go there. They become one people without any class or distinction. They look alike and do the same things. The spirit of Hajj is to foster unity and universal brotherhood and sisterhood among the believers.

3. Hajj gives us a focus, center and orientation. We have one Qiblah and that is our direction for worship. But we should not have only one Qiblah for worship; we should also have unity of purpose and mission in our life. Muslims should be the people of a focus and direction, not a confused people or a people without any orientation and direction. Our focus of life is Allah and House of Allah, the Ka’bah on this earth. We have with us Allah’s book that we must hold fast together. “And hold fast all together Allah’s rope and be not divided… (Al ‘Imran 3:103).

4. Hajj is the ceremony of peace and harmony. The pilgrims come in peace and spend their time together in the most peaceful and respectful manner. They respect every person and every thing. They do not harm any one or anything. This is also the spirit of Islam. Islam is a total commitment to care, compassion and kindness. Hajj is symbol of this commitment and it must manifest in our daily life.

5. Hajj is also a movement, action and sacrifice. The pilgrim keeps on moving all the time, with Tawaf, Sa’y, going to Mina, ‘Arafat, Muzdalifah, Mina again, around the Jamarat and other places. It is a dynamic ceremony and this is the way a Muslim’s life should be. Motion, action, and sacrifice -these things bring success in this life and salvation in the Hereafter.

I hope those who have gone to Hajj, will learn good lessons from this journey and we here also should keep these lessons in our minds and lives.

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Haj made me stronger in belief

Posted on August 29, 2016August 29, 2019 by admin 34 Views

Haj made me stronger in belief, this is a wonderful story of a conservative Christian whom Allah guided to the path of truthmaking him one of the most prominent Islamic preachers in the African continent. The Chad-based Ali Ramadaan Naajeeli, the Sultan of Qindi, narrates how much he hated Muslims but embraced Islam when studied it:

I WAS lost and confused until I became Muslim in 1977 at the hands of a Nigerian sheikh, a dayee. His sustained preaching among us drew us to learn and understand Islam.

The Salafi scholar proved beyond doubt that Islam was not like others would like to make out of it. He told us how the mushrikeen (idolaters) offered power and wealth to the Messenger of Allah (peace and blessings of Allah be upon him), but he refused it for the sake of his dawah. And he told us how he had striven against the mushrikeen for many years and had bore insults and torment until his divine mission succeeded and spread throughout the world. His months of dawah convinced us of Islam’s truthfulness, and we entered the faith on the basis of conviction. We became Muslims willingly, embracing a religion in which we could worship on God in all sincerity, worshipping Him alone.

I became Muslim with the others, among whom was my father, the Sultan of the region of Mahim Tooki Qindi in Nigeria. After I embraced Islam, I went with the sheikh and remained in his service for 6 years, then I graduated to become a dayee, after studying Islam. At the end of the training period, he said to me: “Work with me in Nigeria.”

I became the sultan after my father passed away, after calling people in the region to Islam for two years. This led to 4,722 people from the Saraqulai tribe becoming Muslim, including 14 Christian priests. From this time the confrontation with the Christian missionaries in the south of Chad began. They tried to destroy the Islamic dawah and make those who had become Muslim Christian, using various methods. They regarded the Islamic dawah there as a rival, which threatened to stem the Christian tide. They tried to tempt me with money and by offering me a house and a farm so that I would become Christian. They wanted me to work for Christianity. This is what made the Chadian government appoint me as a member of the Higher Committee on Islamic Affairs in the Republic of Chad. But despite all these offers, I rejected what the Christian missionaries offered me. So they started to provoke the animists against the Muslims in the south, but their efforts ended in failure.

Later, the Islamic Dawah organization permitted me to perform Haj. When I visited Makkah and saw the Muslims there — white and black, with no differences between them; all of them wearing the same clothes and equal in status, I could not stop myself from weeping. I had no one from my family with me, yet I felt that all the people around me were my family and my brothers. This increased my determination to strive more seriously in the field of dawah, to guide other people to this great religion and not to keep this spiritual joy to myself, and to save the rest of my brothers from doom and from the Fire of Hell. I decided to start my dawah in my own country, Chad.

After I came back from Haj(Haj made me stronger in belief), I decided to open Islamic centers, to construct more mosques and schools. Praise be to Allah, I was able to establish 12 mosques and a school. We dug up 12 wells for the people in the Qindi region. I also worked to establish a foundation for the training of converts in dawah. My only aim now was to spread the message of Islam; its teachings, morals, and manners; and to focus on teaching Arabic. We established study circles to teach Qur’an and Sunnah, praise be to Allah.

Besides, there are many obstacles facing the dawah in the south of Chad. The main obstacles are material, for the people there are poor and do not have their daily food. The region also suffers from a lack of roads and there are no means of transportation to go into the primitive animizt areas in order to make dawah in the villages where most of the people are Christians. We are also suffering from a lack of trained dayees.

Many of the Muslims there know little about Islam, which is most unfortunate. In contrast, the efforts of the Christian missionaries are supported by material support. The missionary efforts remain the greatest obstacle we face in this region. When the Pope from the Vatican visited the region of Qinda at the end of his African tour, he met with the missionaries there and made great plans to Christianize the region. Hence they supplied many missionaries from a number of European countries and they supplied the money they needed.

They also announced that they would build a number of churches in the region. One of the Italian missionaries told me that this region would be Christian soon. Each month they organize local festivals where they offer food, drink, and assistance to the animists and invite them to become Christian. They also visit orphanages and refugees, which they support financially, in order to Christianize the children who stay there. They are very devious: They were working in the name of the Red Cross there when it was discovered that they have been sterilizing women by giving them medication with the result that they will never again conceive. This is one of their means of limiting the number of Muslims and putting an end to Islam in Chad.

I have discovered the fragrance of Islam and there is no doubt that it is the religion of equality and justice. It makes no distinction between rich and poor, black and white except in terms of taqwa. Everyone turns to Allah and everyone is a slave of Allah.

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British Muslims gear up for Hajj

Posted on August 26, 2016October 15, 2020 by admin 44 Views

ASPIRING British Muslims embarking on the upcoming Haj pilgrimage were given training on how to perform the rituals for the Journey of a Lifetime hosted by the Council of British Hajjis (CBHUK) in partnership with the London Central Mosque & Islamic Cultural Centre. The training was delivered by qualified scholars over a series of events hosted in towns and cities across the United Kingdom. Hundreds attended eagerly to learn about Haj with doctors and travel industry experts delivering health & safety advice too.

Dr. Ahmad Al Dubayan, director general of the London Central Mosque, urged pilgrims to learn the rituals of Haj so that they can gain maximum benefit from this act of worship as Haj touches peoples hearts and changes them for the better. He thanked Custodian of the Two Holy Mosques King Salman for hosting the pilgrims and services provided to them and the commitment of the Kingdom of Saudi Arabia in the development of the two holy cities of Makkah and Madinah and Masjid Al Haram to accommodate the faithful. He lauded efforts by Lord Adam Patel in leading the British Haj delegations and welcomed a new era of support for British pilgrims in partnership with CBHUK.

Rashid Mogradia, CEO of the Council of British Hajjis (CBHUK), offered travel advice and how to stay safe during Haj. With millions performing various rituals of Haj at the same time at the same place, he stressed the importance of following instructions from the Tour Operators and Saudi officials on the ground for a smooth journey. The Council also offered health and safety advice preparing pilgrims for the Journey of a Lifetime. Mogradia thanked the Saudi Embassy in London for their continued help and support to British pilgrims and the Islamic Cultural Centre for a fruitful partnership in educating pilgrims.

The City of London Police offered Haj fraud prevention advice to pilgrims to book with reputable and licensed tour operators and asked the community to report unscrupulous tour operators and fraudsters to Action Fraud and Trading Standards so that the authorities could take action against them.
Haj is a journey of faith and one that every abled Muslim male and female, who has the financial means, is mature and sane must perform at least once in their lifetime. Around 19,000 British pilgrims are expected to travel to Makkah for Haj.

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385,191 pilgrims arrive in Madinah

Posted on August 24, 2016September 26, 2019 by admin 34 Views

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385,191 pilgrims arrive in Madinah

A pilgrim gets a traditional welcome at Prince Muhammad Bin Abdulaziz Airport in Madinah, Monday. The number of pilgrims arriving in the Prophet’s City till late Monday reached 385,191. Deputy chief of the National Foundation for Guides in Madinah, Essam Abdulaziz Domyati said, 182,278 pilgrims, have left Madinah for Makkah, while about 202,000 pilgrims remain in the city.

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Hajj for Human Dignity and Unity

Posted on August 23, 2016September 26, 2019 by admin 35 Views

For this great purpose of helping humanity realize its dream of removing all the differences and divisions among themselves the institution, Hajj come up with the clear example of making us understand and observe that unity of humanity is possible. For this the Quran asked Prophet Ibrahim to invite people to Hajj, so that they may witness the beauty and magnificence of the guidance of Allah.

Abu Uthman al-Sabani al-Shafii (d 449) in his book Kitab ul Maitain narrates Prophet Muhammad as saying, “towards the end of the time, four main groups of people will flock around the Kaaba to perform Hajj: The powerful rulers to have fun or to enjoy the occasion, the rich people to promote their businesses, the poor to seek financial support and the reciters (or scholars) to demonstrate their skills.”

Al-Sabuni was not an ordinary scholar. He narrated the Hadith after ensuring that the matan or text and isnad or chains are sound. He once said “I never narrated a Hadith nor a non-Prophetic report in a gathering except if I possessed its chain of transmission; nor did I ever enter the library except in a state of ritual purity; nor did I ever narrate Hadith, nor hold a gathering, nor teach, except in a state of ritual purity.”

Are we living in that period that was predicted by the Prophet? Has Hajj really become a type of ritual devoid of any meaning? Is Hajj an individual ibada (worship) that requires a believer to spend time and resources to get closer to an omni-potent and omni-present God? Has the Hajj become a business in our times? Or has it become a vacation?

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There was a time when people would spend months and months preparing themselves financially and spiritually to live the real meaning of Hajj. However, nowadays Hajj is offered as a holiday package. Many Hajj agencies all over the world offer value packages with super programs, deluxe packages, and a short executive program. These programs offer the best and closest in Makkah and Medinah, best available food and best possible position in the House of Allah. Depending on how much you pay, you can get the finest place in Makkah and Medinah. If you happen to be the guest of royalty, then probably, no one can ever compete with your placement in the two mosques. When the Prophet performed his only Hajj, the only provision that he had with him was no more than four ddirhamsas narrated in several books of ahadith.

Hajj is an institution that is supposed to reassure the people that ethnic, cultural, linguistic, geographical, wealth-based, race and color differences that humans have imposed upon themselves have no reality in the presence of God. All are one and the purpose of all is to follow the divine guidance to create a universal humanity to the well being of everyone. Hajj is meant to be a pledge to live example of Hajj beyond the Hajj. It is an occasion to create a personality without a dimension and space.

Yet, through social engineering and manipulation of resources, Hajj is rapidly adapting social elements that distinguish the rich from the poor, the very institution that it is supposed to demolish. Divisions among Hujjaj on the basis of their ethnicity and money are visible throughout the Hajj journey.

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The Quran describes Kaaba as a center of guidance to humanity. “Indeed the first House of Worship open to all was established in the Noble Makkah. Indeed this House is the center of guidance to all humanity.” (3:96) The place was not only a place for bringing together all the people but it is a center for promoting peace. (2:145). It was a place that was meant to help humanity realize its universality rather than divisions (5:97)

Hajj is like a united nations in its real sense without five elitist powers. With no hidden agenda and security council privileges, each nation and community comes to Makkah with the single purpose of serving God and reiterating their covenant with Him. Hajj provides the opportunity to everyone to witness the common bonds among people regardless of their differences. Hajj promotes the idea of the dignity of human beings, male or female, young or old and rich and poor.

Hajj also creates space for intellectual ideas among people so that they could all remain focused on their main agenda of serving humanity through following the guidance of God.

It is this spirit of Hajj that was prevalent at the time of the Prophet and his trusted companions. It is this spirit of Hajj is now being challenged by the modern business-dominated society and hierarchy of rich and poor culture. However, among all this razzmatazz, still, there are people who come to the Hajj to take the inspiration to transform themselves for a better future both for them and for others. They are the ones who do not care about big hotels or better facilities. They are the ones who spend their days and nights in Mina, Arafat, Muzdalfa, Makkah and Medina. Here they remember the covenant that Allah made with Prophet Abraham, the builder of Kaaba. Prophet Abraham was told by God, Almighty, “I am making you the source of balance and inspiration (The Quran uses the word Imam, that literally means the instrument that a construction worker uses to level the construction) for all people,” (2:124). Encouraged by this honor, the Prophet asked: “Is this covenant for my progeny too,” No” said Allah, “Those who deviate from my path would not qualify for this honor,” (2:124)

In these simple words thus was described the real intent and purpose of the Hajj and all other faith based institutions. The dignity and honor does not come with buying this or that package. It comes through dedication and commitment to the divine values and living up to them.

Some day, the Hajj will be restored to its original intent by those un-known and un-recognized faces who come from all over the world quietly without any fanfare and who spend every moment of their presence in the noble sanctuaries and the pilgrimage path with the determination to follow their real leaders: Prophets Ibrahim, Prophet Ismail and Prophet Muhammad, peace be upon them, in every aspect of this great institution.

The re-enactment of acts performed during the Hajj are attributed to Prophets Ibrahim and Ismal and Mother Hagar. The are primarily meant for the purpose of reminding the humanity that in order to bring people together, God’s guidance is received, acknowledged, accepted and followed by a small group of people who may not be present physically to see the fruits of their efforts. Prophet Ibrahim created that nucleus for perpetual change in human behavior and for that he was honored by God who declared him as an Imam (role model) for humanity. The guidance that inspired Prophet Ibrahim to put the dream of one people under God in reality is there in its most clear, puritan, crystal form in the Quran. How ironic it is that despite the guidance, many remain misguided including those who claim to have understood and mastered the divine guidance.

Dr Aslam Abdullah is director of the Islamic Society of Nevada, Vice president of the Muslim Council of America (MCA) and the President elect of the Nevada Interfaith Council. He has authored several books and published more than 400 papers on issues related with Islam and contemporary issues. He has taught at colleges in India as well as in the US.

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No entry into Makkah without Haj permits

Posted on August 22, 2016September 26, 2019 by admin 25 Views

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No entry into Makkah without Haj permits

MAKKAH – The Haj Security Forces Command, represented by Road Security Forces Command, have started carrying out arrangements on use of vehicles in Makkah Province and the holy sites. They have also begun preventing people without Haj permits from entering Makkah. Such violators are turned away, apart from imposing penalties on those who try to circumvent the regulations and directives, Saudi Press Agency reported Sunday.

Statistics issued until last Friday (the day before yesterday) by the Road Security Forces Command showed that 70,000 people coming to Makkah without Haj permits were turned away. The Command confirmed that over 28,000 vehicles were sent back and impounded, as they violated the conditions for transporting pilgrims. These vehicles had a load of fewer than 25 passengers. Other vehicles fulfilled the load requirements, but the owners did not carry special permits for transporting pilgrims as required by the regulations. The Command stressed that penalties will be imposed on violating vehicles and their drivers, in line with the regulations and directives.

The Haj Security Forces Command stressed to all who have come to perform Haj that it is necessary to obtain the required permits. The Command will not be lenient with anyone. It emphasized that all must comply with the directives for transporting pilgrims by obtaining the necessary permits. It called on them to cooperate with the security men and enable them to carry out their duties. The Command said anyone who violates the directives would be liable to penalties, as stipulated by the regulations.

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Haj and its important rituals

Posted on August 19, 2016June 27, 2019 by admin 54 Views

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Haj and its important rituals

AS you near the miqat, your heart will tremble and tremor. Is this really happening? Is my heart getting closer and closer to His House? Soon you will enter Allah’s haram. It is only fitting that you enter into a state, both externally and internally, that justly corresponds to this honor. Beyond the miqat, there is only talbiyah.

The essence of Hajj is the journey of our hearts away from the house of our lower selves (nafs) with its passions, inclinations (ahwa) and attachment to the created world to the haram and, ultimately, the House of Allah. We must leave these temporal attachments to receive the greatest divine connection. We must leave to arrive. Ihram is from haram. Both meanings, to be sacred and to be forbidden, are carried in it. Through the ihram, the heart is meant to leave the temporary and the finite — to make it, in a sense, “forbidden” — and to prepare for the sacred audience of Allah’s presence.

Beginning talbiyah

One enters into ihram with talbiyah. Talbiyah is the heart’s most profound surrender to the invitation and call of Allah: Here I come to You, my Lord, here I come — fully and forever. With the talbiyah, we proclaim that no associate or attachment will distract us from seeking Allah. Our hearts will not see, hear, obey, or be lured to another, besides Him. The recitation of this talbiyah is to be said with constancy and conviction, and not intermittently and infrequently.

Mina

Mina, or Muna, means desire, hope, longing. Some texts teach that it was in Muna that Adam (peace be upon him) longed and desired to journey back home to paradise and to be, once again, in Allah’s presence. It is in Muna that the journey begins. The day spent in Muna, termed the day of tarwiyah (meaning, in part, to quench, to drink to one’s fill), is meant for our heart to focus on the aim of their journey, to gather in resolution and focus, and to begin our inner momentum toward the House of Allah.

Arafat

Arafat means to know, to understand. Another verb scale conveys the meaning of perfuming, making fragrant, scenting. Arafat is the essential pillar of Hajj; without Arafat there is no Hajj. Arafat is the cleansing station outside the haram where we stand and seek forgiveness for all that we’ve committed in our lives. We beg and implore Allah to make us worthy of entering into His haram, visiting His House and being in His presence. Here, on Arafat, we learn two things. As we acknowledge our disobedience, our sins, our rebelliousness, and our forgetfulness, we know our unworthiness as true servants. We reveal everything to Allah, minor or major, Who knows already but simply wants us to admit with true transparency and sincerity what we are inside of our selves.

Muzdalifa

Muzdalifa, from the Arabic root izdilaf, means to approach, to get closer. It’s is the second station of cleansing and purification. The pilgrim is now closer to the Kaaba. We remain in supplication after fajr, imploring Allah again for pardon and guidance. Some scholars have said that in Muzdalifa, Allah also forgives our violations against the rights of others. Such violations are not usually forgiven unless, in addition to seeking forgiveness, we remedy what has been violated.

Muna and the casting of pebbles

During the Hajj of Ibrahim (peace be upon him), he was commanded to sacrifice his son. Allah, of course, never intended that the slaughter take place. Allah wanted, instead, to purify and free Ibrahim from every love and every attachment besides Him. It was in Muna that the shaitan attempted to waylay Ibrahim from sacrificing his son. Ibrahim cast pebbles at the shaitan to reject his designs and prompting. In casting the pebbles, the pilgrim affirms Allah’s greatness over everything and covenants with Allah that he or she will never regress to anything which displeases Him. Casting the pebbles is the casting away of shaitan, the lower self (nafs) with its desires, inclinations, and evil, and, ultimately, casting away everything besides Allah.

Tawaf Al-Ifadah

Ifadah means to flood, to rush, to move. The movement from Arafat to the Haram is called ifadah. The rite of tawaf that takes place after the casting of the pebbles, the sacrifice and the shaving of the head is likewise termed Tawaaf Al-Ifadah.

Sai between Safa and Marwa

Sai means to work, to strive, to act. We remember in sai the actions of Hajar (peace be upon him) as she climbed, walked and ran up both Safa and Marwa looking for sustenance for her starving child.

Days and nights in Mina

During our stay in Mina, we re-affirm and re-declare our desire and hope for spiritual freedom by casting pebbles for three days. Each casting of the pebbles cements our resolution to contain and confine both the lower self and shaitan. You remain in Muna as Allah’s guest.

Hajj: The Symbol of Unity

Posted on August 18, 2016November 7, 2019 by admin 99 Views

Hajj is, indeed, the symbol of unity and monotheism! Praise be to Allah who has guided us to this. Never could we have found guidance, had it not been for the guidance of Allah.

Unity is vividly observed in the great pillar of Hajj, which is repeated every year and for which millions of Muslims gather from all over the world. They represent the Muslim ummah with all its different races, countries, colors, and languages. They gather in one place, at the same time, wearing the same garment and performing the same rites. They make one stand in the same monument. They proclaim the oneness of the Lord of the worlds, submit themselves to His law, and show their unity under His banner. They announce to the whole world that they are one nation although they come form different countries and homes. They perform the rites and stand in the open areas of Makkah, where bodies become close to each other, faces meet, hands shake, greetings exchange, tongues communicate, and hearts reconcile. They meet for the same purpose and intention.

What unity is deeper than that one of the pilgrims when they stand at the mountain of ‘Arafat with bare heads and simple white clothes? There is no difference between the rich and the poor, the ruler and the subject, men and women, Arabs and non-Arabs. All of them are the same, like the teeth of the hair comb. They direct themselves towards Allah, humble and submissive.

“They hope for His Mercy and fear His Wrath” [Al-Isra’, 17:57]

This is their description when they make tawaf (circumambulation around the Ka’bah) and sa’y (going between the mountains of As-Safa and Al-Marwah), stay overnight at Muzdalifah and Mina, sacrifice animals, and throw stones. Similarly, this is their description when they perform the congregational prayer at the open areas or at the Holy Mosque. They pray behind one man (i.e. the Imam) and supplicate to one God (i.e. Allah). They read one Book, the Qur’an, and direct themselves to one Qiblah, the Ka’bah, at the Holy Mosque. They perform the same rites of standing, sitting, bowing down, and prostration(Hajj The Symbol of Unity).

It is a kind of unity that penetrates the hearts and not only external appearances. This is unity in aim and direction, in sayings and deeds, an internal and external unity, through which they could feel the essence of the verse:

“The believers are but a single brotherhood.” [Al-Hujurat, 49:10].

Differences in social class, wealth, race, and color vanish within these feelings and rites. A pure and solemn atmosphere of brotherhood, serenity, affection, and love prevails. In a world engulfed in dispute and division, it is a great blessing for a person to have the ability to enjoy this atmosphere of complete peace. In a world where the discrepancy is the prevailing system, they (pilgrims) enjoy an atmosphere of equality. In the face of the world’s grudges, hatred, and disputation-feelings all too characteristics of the modern life-pilgrims experience a feeling of love and harmony.

Allah has imposed pilgrimage upon Muslims in a specific time each year, in one place, and in the same manner. Thus, they perform it in gatherings and not in scattered groups. They feel and see unity and brotherhood before their very eyes. Allah made their Hajj in the purest point, in the most sacred place, and in the best days, namely, the first ten days of the month of Dhul Hijjah. Accordingly, they experience the sacredness of the place, time, and situation. Hence, they know their position among other nations and feel Allah’s blessing, as He granted them this straight and sound religion. He favored Muslims by bringing familiarity among their hearts and making them loving brothers and sisters(Hajj The Symbol of Unity).

Hajj is a valuable opportunity for the public to meet the righteous scholars so that they would benefit from their knowledge and be guided by their juristic opinions. It is also an occasion for Muslim scholars to meet with each other so that they would know each other, discuss issues of theology, acquire jurisprudence in religion, and study the affairs of Muslims and provide solutions to their problems. It is a great chance for Muslim leaders, thinkers, and politicians to meet, to consult and to co-operate for the welfare of Islam and Muslims.

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