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A quick guide to staying healthy in Hajj

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A quick guide to staying healthy in Hajarabnews.com

A quick guide to staying healthy in Hajj

Hajj( A quick guide to staying healthy in Haj ), the world’s largest gathering, the ultimate journey, is a trip of a lifetime and one that will surely be memorable for its uniqueness. As able-bodied Muslims, we are only required to perform it once in our lives; it’s a hard and difficult couple of days with many ups and downs but all for the purpose of pleasing the Almighty. For the past couple of years, Hajj fell around the summer and warm autumn months with high temperatures that without proper preparations, many suffered. Proper preparations, as well as regulations and helpful tips, have been put in place by the Ministry of Health and Ministry of Hajj and Umrah all for the sake of the safety of our guest pilgrims.

As recommended, pilgrims are required to have had their vaccines before they start their journey by at least a month. Immunizations from typhoid fever, yellow fever, polio, meningitis, hepatitis A and flu vaccine are required by the Saudi government for both visiting pilgrims as well as locals. Situations during Hajj are very unique, with millions of people flocking into Makkah and its surrounding locations (Mina, Mt. Arafat, and Muzdalifah) and as pilgrims, everyone must abide by the rules for their own safety and safety of others alike.

The effort to prevent the occurrences of injuries is important while performing Hajj. For diabetic pilgrims, sticking to a diet fit for their needs and making sure they stay on track with the medication and insulin is dire to ensure that no accidents happen. Diabetics should stick to a three meal per day diet whilst snacking on healthy food in between to ensure blood sugar levels are stable. Wearing proper footwear can prevent any injuries that would be difficult to treat quickly. The safety of diabetics and special needs pilgrims, as well as that of the elderly, are important and you can find medical stations spread about throughout Mina, Muzdalifah and Mt. Arafat.

Some important health tips:
– It’s important to keep hydrated at all times, either by drinking a 1-2 liter bottle of water every few hours or one glass every hour.

– Stay under the shade of an umbrella during the daytime hours and keep skin hydrated by spraying water every once in a while, temperatures can rise to 50°C.

– Eat foods that can be washed and peeled properly.

– Avoid cooked meals that have been exposed for too long.

– Use face-masks in crowded and congested places if you are sick with a cold or cough to avoid spreading infection.

– For women, it’s recommended to wear white and lose fitting clothing to ease off the sun’s hot rays.

– To avoid sun strokes, stay away from direct sun exposure and use an umbrella.

Food poisoning and GI digestive infections are most common when food isn’t properly stored after cooking. Wash your hands before and after eating every time to make sure infection isn’t spread, as with fruits and vegetables. Keep an eye out for food that is exposed to the elements for too long, heating food again doesn’t protect you from poisoning, it’s best to stay away from food that’s been out for too long. Eat food that has been prepared fresh right away instead. Toilets should be cleaned before and after use, wash and clean with disinfectant and make sure personal hygiene is also in tip-top shape. If infected with a GI infection, visit your nearest medical station or health center, drink lots of water, and stay away from sugary fluids and junk food.A quick guide to staying healthy in Haj having importance because without this you can’t stay healthy .

After the first two days, male pilgrims are required to shave or cut their hair and finding licensed barbers is important to protect you from hepatitis B and C as well as (God forbid) AIDS. The Ministry of Health recommends pilgrims to stay away from street barbers where tools aren’t properly sanitized or cleaned.

It’s very important for pilgrims to consult with their physicians before embarking on the Hajj pilgrimage for an assessment of their health, refill of medications and needed tips. Keeping your fellow pilgrims informed of any medical conditions is important if God forbid anything would happen. Pilgrims need to follow the instructions recommended by their Hajj campaign hosts at all times, they are equipped with proper instructions handed down by both the Ministry of Health and Ministry of Hajj and Umrah. To avoid crowding, each campaign has organized times for the Ramy Al-Jamarat (stoning of the Devil) to prevent overcrowding and stampedes. Each year both ministries arrange plans to properly ensure the safety of all visitors throughout the whole duration of the Hajj ritual as well as their stay after. Staying safe and listening to proper instructions is very important, many volunteers are spread about the Hajj grounds to safely guide pilgrims and help those in need. Hajj is a once in a lifetime journey for millions, make it a memorable one.

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A Journey To Allah Forever

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You end your Hajj journey professing that Hajj is not just a one time journey, but a covenant to live by for the rest of your life. You must go to Hajj, a journey to Allah forever.

Upon arriving at Amman, I was not feeling too well. My biggest fear thus far was that I may get so sick that I will not be able to perform Hajj properly. The first worry was that at Amman how would I take my clothes off and put on the Ihram while feeling this sick? I didn’t know what to do. While standing in front of the bathroom seeing everyone walk in and change into the ihram, I just grabbed my stuff and walked into the bathroom and threw on my ihram. There was a friendly Egyptian man working in the bathroom who helped me put it on. Everyone on the way looked towards the Hajji’s with reverence and asked Allah that they have a successful Hajj mabroor. On the plane, everyone started reciting the Talbiyah. One man stood up reciting and tears were in his eyes as we flew over the miqat. “Labayak Allhuma Umrah”, everyone said in their minds.

Upon reaching Jeddah, my mom and I were happy that the weather was hot, so that I wouldn’t be cold in my ihram. After a few hours, we took a bus to Mecca. Everyone was wondering when they would get a glimpse of the Haram. We thought every little masjid on the way was the Haram, until finally there it was. Between the different buildings, we could see the minarets of the Haram. It was so glorious, and shining with great power. It was absolutely beautiful. Then suddenly the streets had filled up with people – we were arriving right after Fajr. The streets were packed with every ethnicity you can think of. We went to our rooms at Gawharat Najd, just two minutes away from the Haram. Wow, one small room to fit five people, this is going to be something, I thought. We were instructed to perform the Umrah ASAP; I wanted to remove my ihram as well as I still wasn’t feeling that good. So my mom and I, her on her chair, went to do our Umrah.

I walked into the Haram in suspense of when I will see the Kaaba. We walked to the top floor and approached the end of the rail when then we saw it. Wow, it was there – so grand and powerful. The sight of it with hundreds or thousands of people walking around it was so magnanimous. We made our dua and we started our tawaf. I was really tired and unfortunately thought to myself, man I want to finish as quickly as possible so that I can go rest. After the tawaaf, I was too tired to push mom any longer on the wheelchair and ended up in a wheelchair next to her doing Sa’i. When we were done, I didn’t completely shave my head. It was a beautiful feeling. I felt refreshed. I went back to the hotel, took a shower and got some rest. I changed into my regular clothes, which was a white thobe. I was feeling a lot better health-wise. The next four or five days were spent at Mecca. Praying, resting, reflecting and a little bit of shopping. It is a different lifestyle. Our lives in those couple of days revolved around the prayer. We would wake up early to do tawaaf when it wasn’t crowded. Looking at the Kaaba was one of the most enjoyable activities. It felt great to just stare at it. There was so much power there.

Then The Big Day arrived. It was the 8th of Zul Hijjah, time to start Hajj. We were awoken at 1 a.m. to know that the buses were leaving for Mina and that we had to get ready immediately. I took my shower, put on my ihram and packed a small handbag. Upon arriving to Mina, we saw our tent in which we would stay. Wow, I thought, we were going to stay in this tent, and I was complaining about the hotel. We laid down our thin mattresses and set ourselves up. More of our group kept coming and our space started shrinking, the small two feet mattresses were now stuck to each other, so if you spread your arms it would hit your neighbor. Al Hamdullilah. We are so spoiled by our lifestyles.

The next of day, 9th of zul Hijja is the day of Arafah. We waited for our buses in Mina and took off for a short drive to Arafah. Once at Arafah, (again, I was complaining about the AC tent in Mina), now there was an open tent with no AC. But everyone was focused. This was The Big Day. Al Hajj Arafah. If there is one day you really want to focus on, it’s this day. The mountains were beautiful, ranging from brown to red. We had a short talk with our sheikh and we were on our way. Everyone here went into his or her own zone. Chit-chatting here was almost unheard. Everyone was making his case with Allah. Recognizing his previous sins and making a covenant with Allah, to become a new person. Then the rest of the time was spent in Dua. Here, Allah forgives his servants. Here is where He says to His angels, “Look at My servants.” And that is what it’s all about. Millions are at the same place, coming to obtain benefits for themselves. Not wanting anything else but forgiveness from Allah. People don’t go to Hajj as someone goes on vacation, to relax and have a good or okay time. People at Hajj are soldiers on a mission. A mission to answer the call of their Lord and seek His forgiveness as well as ask Him for what is bothering them or what they want. It is almost like a supreme doctor’s visit. You go there and tell Him the troubles you have and ask His assistance. “Wa ma Nasr ela be Allah”. You alone we ask for assistance. Here is where it happens. No one can help you here except Him. Brothers were standing, lying down or sitting conversing with their Creator. Meeting with Him in this grand union, this was like the Day of Judgment. The meeting took place from Zuhr to the Maghreb. The sunset here was another magnificent view.

One then waits again to make it on a bus to Muzdalefa. Upon arrival, the same cycle of surprise, worry, and regret takes place. You are surprised that now there are no tents here you worry about how you will manage, and you regret not giving enough shukr at the previous station. This night was a happy night. You can tell on everyone’s faces, it was almost like everyone felt that they had been forgiven at Arafah, and are here getting even nearer to Allah “Izdelaf”. We ate some crackers and walked around a little, then made our way to get some rest, as the following day would be one of the busiest days. The weather was pretty cold, especially since we were in the open plains with some wind and wearing our Ihram. I had brought a cover over from the hotel so that helped a lot. I dozed off to sleep while feeling different people make their camp next to us, a lot of whom it seemed, were from Turkey. The next morning one woke up having a hard time getting out of the covers because of the cold. This is where I said to myself, I will definitely get a super cold here and be finished. But as Allah had done earlier He pushed me through this in a manner which I had never witnessed before. We hastened our way back to the main camp Mina, which compared to Arafah, and especially Muzdalefa was like a five-star hotel. Al Hamdullilah.

We rested a little, ate and received instructions. At Zuhr, it was game time. We set out for Jamarat, the step which everyone hears so many stories about, which are frankly doing more damage than good. Here, we took our longest walk yet, as transportation is not available for this step. The weak and sick and some, as our group leader called, “female women” stayed back. This was like the military. We walked alongside thousands to go take out the enemy. What people miss though, is the spiritual aspect of this, and turn it into more of a physical mission. But whatever it may be, it is still an adventure. You see the people going there with worry and anxiety on their faces, while the people returning are mostly smiling and chatting. Because of the sheer limited nature of the place and the magnitude of people, this tends to be where you witness the most crowds at Hajj. It is amazing when you first see the large Jamrah which everyone pelts this day. One after the other, hands were just swinging, making an all-out attack on Shaytan. We were worried this first time, so we locked hands and hustled through, fired our ammunition, then retreated and regrouped. At my first throw, I attempted the automatic fire method but failed as all of my rocks fell when another hand hit mine. Usually, we lose a few people here from the group and they had to make their way back alone.

We then continued walking now towards Mecca. We had all missed it very much; those two days out in the mountains made us miss the House of Allah. We walked back and at this point had virtually no energy at all. Given that we threw the Jamarat, and our sacrifice was done on our behalf, all that was left before partial tahlul was either tawaaf el ifadah or shaving of the head. I missed my clothes, even though by this time I had started getting used to the Ihram. A Sudanese brother took some soap and water and shaved my head. This was very refreshing – truly just like a newborn baby. Now I had to do my Tawaaf and Sa’i before returning to Mina that night. I was really tired, but I rolled my chair by myself, went along with about 1 million people or so to do my tawaaf and Sa’i. It was really crowded yet still beautiful. Looking at the faces of people you realize Allah’s power. You realize now what He means when He says that in your creation and faces and colors, are signs for people with understanding. You start seeing Allah’s will and power as opposed to the people themselves. We made our way back to Mina that night, relieved at the fact that we have completed the arkan of Hajj. We spent it in rest, getting to know one another and zikr of Allah. The Jamarat got easier the second and third time.

We then returned to Mecca to say goodbye to the beloved city and House. It is beautiful how Allah calls it “the house”. “El Bet” = the House. This is neither a mansion nor a castle, this is The House. Tawaaf el Wada’, was one of the most crowded. We kept trying to go upstairs but with no hope, Allah wanted us there next to His House on the ground floor. It was less crowded. However, I had to rest, as sleep was attacking me from all doors.

Now comes the beloved city: Madina.

Medina is truly a blessed city. The prophet’s Masjid is such a peaceful and tranquil place. You can almost still see the prophet coming into Madina and the people welcoming the arrival of the most wonderful person on earth to their small city of Yathrib. Here you are in the presence of the prophet and you get to finally meet him. And as the sahaba did, you get to go and tell him that you have heard his message and you have believed and confessed the oneness of Allah and the message of His prophet Muhammad (PBUH). You give your salaams to him along with thousands of others, but you know that the answers you in particular. You have come from distant lands and you have asked for forgiveness from Allah at His house. You get to also visit Masjid Quba, the first masjid in Islam, in which two Rakat after having done wudu’ at home, is equivalent to an Umrah. You get to visit the martyrs of Uhud and all those at Baqe’. Next, to the Prophet (PBUH), you also give your greeting to those closest to him, who followed him in the best way ever seen, Abu Bakr, the friend in the cave, and Omar, the wholehearted enthusiastic, yet a soft-hearted leader. At Baqe’ you visit Uthman who gave endless amounts of his wealth for the sake of Allah, and Khadija the first to believe in Allah’s message and comfort the prophet with wisdom.

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Source:islamicity.org

Hajj – The Return To God

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The Soul of Hajj

Hajj – The Return To God

By the Break of Day; By the Ten Nights; By the Even and Odd (contrasted); And by the Night when it passes away; Is there (not) in these an adjuration (or evidence) for those who understand? (Surah al-Fajr 89:1-5)

“And proclaim the Pilgrimage among people; they will come to thee on foot and (mounted) on every kind of camel, lean on account of journeys through deep and distant mountain highways. That they may witness the benefits (provided) for them, and celebrate the name of Allah, through the Days Appointed, over the cattle which He has provided for them (for sacrifice). So eat you thereof and feed the distressed ones in want. Then let them complete the rites prescribed for them, perform their vows, and (again) circumambulate the Ancient House.” (Surah al-Hajj 22:27-29)

The first House (of worship) appointed for people, was that at Bakkah; full of blessing and of guidance for all beings. In it are Signs manifest; the Station of Abraham; whoever enters it attains security; pilgrimage thereto is a duty men owe to Allah, those who can afford the journey; but if any deny faith, Allah stands not in need of any of His creatures. (Surah Al ‘Imran 3:96-97)

We will be entering the month of Dhul Hijjah next week. The first ten days of Dhul Hijjah are the most sacred days of the year. They are mentioned as special days in Surah al-Fajr. These are the days of special blessings. Muslims are urged to do more Dhikr, charity and good deeds during this time. Fasting in these days is prescribed as Nafl from first to the ninth day of Dhul Hijjah. The Prophet -peace be upon him- said:

“There are no days in which righteous deeds are more beloved to Allah than these ten days.” The people asked, “Not even Jihad for the sake of Allah?” He said, “Not even Jihad for the sake of Allah, except in the case of a man who went out to fight, giving himself and his wealth up for the cause, and came back with nothing.” (Reported by Al-Tirmidhi 688)

At this time millions of Muslims are gathering in and around the sacred city of Makkah. They are coming from every corner of the globe to perform the sacred rites of Hajj. Many members of our own community are there. We pray to Allah to bless all Muslims and accept their Hajj and devotions.

Hajj is an important rukn of Islam. It has many benefits. It is a command of Allah. It is obligatory once in life on every adult Muslim male or female who can afford it physically and financially. Muslims perform Hajj every year in millions in number. They go there with great love and devotion.

Hajj has a form and a spirit. Its form is to have Ihram, perform Tawaf and Sa’y, go to Mina, ‘Arafat, Muzdalifah, do the ramy at the Jamarat and make sacrifice of a sheep, goat or camel. There are detailed rules that Pilgrims learn. Here at this time, however, I want to discuss a few points about the spirit of Hajj for our benefit and let us think about it in these days. This will help us here also.

1. Hajj is a ceremony of love and devotion to Allah. A Muslim’s relation with Allah is that of deep love, devotion and obedience. We love Allah, because He loves us. “He loves them and they love Him …” (al-Ma’idah 5:54). Prophet Ibrahim -peace be upon him- loved Allah and Allah took him as a Friend (Khalil). “Allah took Ibrahim as a friend .” (al-Nisa’ 4:125). Hajj is deeply associated with Prophet Ibrahim and his life-story. Hajj gives us a sense of History. Our faith is deep rooted in History. This is the religion of Allah given to us by His many prophets: Adam, Noah, Ibrahim, Ismael and finally Prophet Muhammad -peace be upon them all. These were the people who loved Allah and Allah loved them and made them the guides of humanity.

2. Hajj gives the universal spirit of Islam. People of all races, colors and nationalities go there. They become one people without any class or distinction. They look alike and do the same things. The spirit of Hajj is to foster unity and universal brotherhood and sisterhood among the believers.

3. Hajj gives us a focus, center and orientation. We have one Qiblah and that is our direction for worship. But we should not have only one Qiblah for worship; we should also have unity of purpose and mission in our life. Muslims should be the people of a focus and direction, not a confused people or a people without any orientation and direction. Our focus of life is Allah and House of Allah, the Ka’bah on this earth. We have with us Allah’s book that we must hold fast together. “And hold fast all together Allah’s rope and be not divided… (Al ‘Imran 3:103).

4. Hajj is the ceremony of peace and harmony. The pilgrims come in peace and spend their time together in the most peaceful and respectful manner. They respect every person and every thing. They do not harm any one or anything. This is also the spirit of Islam. Islam is a total commitment to care, compassion and kindness. Hajj is symbol of this commitment and it must manifest in our daily life.

5. Hajj is also a movement, action and sacrifice. The pilgrim keeps on moving all the time, with Tawaf, Sa’y, going to Mina, ‘Arafat, Muzdalifah, Mina again, around the Jamarat and other places. It is a dynamic ceremony and this is the way a Muslim’s life should be. Motion, action, and sacrifice -these things bring success in this life and salvation in the Hereafter.

I hope those who have gone to Hajj, will learn good lessons from this journey and we here also should keep these lessons in our minds and lives.

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Source: islamicity.org

Haj made me stronger in belief

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Haj made me stronger in belief, this is a wonderful story of a conservative Christian whom Allah guided to the path of truthmaking him one of the most prominent Islamic preachers in the African continent. The Chad-based Ali Ramadaan Naajeeli, the Sultan of Qindi, narrates how much he hated Muslims but embraced Islam when studied it:

I WAS lost and confused until I became Muslim in 1977 at the hands of a Nigerian sheikh, a dayee. His sustained preaching among us drew us to learn and understand Islam.

The Salafi scholar proved beyond doubt that Islam was not like others would like to make out of it. He told us how the mushrikeen (idolaters) offered power and wealth to the Messenger of Allah (peace and blessings of Allah be upon him), but he refused it for the sake of his dawah. And he told us how he had striven against the mushrikeen for many years and had bore insults and torment until his divine mission succeeded and spread throughout the world. His months of dawah convinced us of Islam’s truthfulness, and we entered the faith on the basis of conviction. We became Muslims willingly, embracing a religion in which we could worship on God in all sincerity, worshipping Him alone.

I became Muslim with the others, among whom was my father, the Sultan of the region of Mahim Tooki Qindi in Nigeria. After I embraced Islam, I went with the sheikh and remained in his service for 6 years, then I graduated to become a dayee, after studying Islam. At the end of the training period, he said to me: “Work with me in Nigeria.”

I became the sultan after my father passed away, after calling people in the region to Islam for two years. This led to 4,722 people from the Saraqulai tribe becoming Muslim, including 14 Christian priests. From this time the confrontation with the Christian missionaries in the south of Chad began. They tried to destroy the Islamic dawah and make those who had become Muslim Christian, using various methods. They regarded the Islamic dawah there as a rival, which threatened to stem the Christian tide. They tried to tempt me with money and by offering me a house and a farm so that I would become Christian. They wanted me to work for Christianity. This is what made the Chadian government appoint me as a member of the Higher Committee on Islamic Affairs in the Republic of Chad. But despite all these offers, I rejected what the Christian missionaries offered me. So they started to provoke the animists against the Muslims in the south, but their efforts ended in failure.

Later, the Islamic Dawah organization permitted me to perform Haj. When I visited Makkah and saw the Muslims there — white and black, with no differences between them; all of them wearing the same clothes and equal in status, I could not stop myself from weeping. I had no one from my family with me, yet I felt that all the people around me were my family and my brothers. This increased my determination to strive more seriously in the field of dawah, to guide other people to this great religion and not to keep this spiritual joy to myself, and to save the rest of my brothers from doom and from the Fire of Hell. I decided to start my dawah in my own country, Chad.

After I came back from Haj(Haj made me stronger in belief), I decided to open Islamic centers, to construct more mosques and schools. Praise be to Allah, I was able to establish 12 mosques and a school. We dug up 12 wells for the people in the Qindi region. I also worked to establish a foundation for the training of converts in dawah. My only aim now was to spread the message of Islam; its teachings, morals, and manners; and to focus on teaching Arabic. We established study circles to teach Qur’an and Sunnah, praise be to Allah.

Besides, there are many obstacles facing the dawah in the south of Chad. The main obstacles are material, for the people there are poor and do not have their daily food. The region also suffers from a lack of roads and there are no means of transportation to go into the primitive animizt areas in order to make dawah in the villages where most of the people are Christians. We are also suffering from a lack of trained dayees.

Many of the Muslims there know little about Islam, which is most unfortunate. In contrast, the efforts of the Christian missionaries are supported by material support. The missionary efforts remain the greatest obstacle we face in this region. When the Pope from the Vatican visited the region of Qinda at the end of his African tour, he met with the missionaries there and made great plans to Christianize the region. Hence they supplied many missionaries from a number of European countries and they supplied the money they needed.

They also announced that they would build a number of churches in the region. One of the Italian missionaries told me that this region would be Christian soon. Each month they organize local festivals where they offer food, drink, and assistance to the animists and invite them to become Christian. They also visit orphanages and refugees, which they support financially, in order to Christianize the children who stay there. They are very devious: They were working in the name of the Red Cross there when it was discovered that they have been sterilizing women by giving them medication with the result that they will never again conceive. This is one of their means of limiting the number of Muslims and putting an end to Islam in Chad.

I have discovered the fragrance of Islam and there is no doubt that it is the religion of equality and justice. It makes no distinction between rich and poor, black and white except in terms of taqwa. Everyone turns to Allah and everyone is a slave of Allah.

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Source:arabnews.com

Hajj for Human Dignity and Unity

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Hajj for Human Dignity and Unity

For this great purpose of helping humanity realize its dream of removing all the differences and divisions among themselves the institution, Hajj come up with the clear example of making us understand and observe that unity of humanity is possible. For this the Quran asked Prophet Ibrahim to invite people to Hajj, so that they may witness the beauty and magnificence of the guidance of Allah.

Abu Uthman al-Sabani al-Shafii (d 449) in his book Kitab ul Maitain narrates Prophet Muhammad as saying, “towards the end of the time, four main groups of people will flock around the Kaaba to perform Hajj: The powerful rulers to have fun or to enjoy the occasion, the rich people to promote their businesses, the poor to seek financial support and the reciters (or scholars) to demonstrate their skills.”

Al-Sabuni was not an ordinary scholar. He narrated the Hadith after ensuring that the matan or text and isnad or chains are sound. He once said “I never narrated a Hadith nor a non-Prophetic report in a gathering except if I possessed its chain of transmission; nor did I ever enter the library except in a state of ritual purity; nor did I ever narrate Hadith, nor hold a gathering, nor teach, except in a state of ritual purity.”

Are we living in that period that was predicted by the Prophet? Has Hajj really become a type of ritual devoid of any meaning? Is Hajj an individual ibada (worship) that requires a believer to spend time and resources to get closer to an omni-potent and omni-present God? Has the Hajj become a business in our times? Or has it become a vacation?

makkah old pictureislamicity.org

There was a time when people would spend months and months preparing themselves financially and spiritually to live the real meaning of Hajj. However, nowadays Hajj is offered as a holiday package. Many Hajj agencies all over the world offer value packages with super programs, deluxe packages, and a short executive program. These programs offer the best and closest in Makkah and Medinah, best available food and best possible position in the House of Allah. Depending on how much you pay, you can get the finest place in Makkah and Medinah. If you happen to be the guest of royalty, then probably, no one can ever compete with your placement in the two mosques. When the Prophet performed his only Hajj, the only provision that he had with him was no more than four ddirhamsas narrated in several books of ahadith.

Hajj was meant to teach the pilgrims endurance and perseverance for higher causes, yet it has been turned into an exercise in convenience. Hajj was meant to express the utmost humility in the presence of the rest of humanity by declaring that “Here I am, Here I am, I will not make anyone Allah’s partner. Allah is the one who is in control of everything and He alone is the one who is the source of all blessings and praise.” Yet, today, Hajj, for many has become, a badge, a symbol of spiritual arrogance.

Hajj is an institution that is supposed to reassure the people that ethnic, cultural, linguistic, geographical, wealth-based, race and color differences that humans have imposed upon themselves have no reality in the presence of God. All are one and the purpose of all is to follow the divine guidance to create a universal humanity to the well being of everyone. Hajj is meant to be a pledge to live example of Hajj beyond the Hajj. It is an occasion to create a personality without a dimension and space.

Yet, through social engineering and manipulation of resources, Hajj is rapidly adapting social elements that distinguish the rich from the poor, the very institution that it is supposed to demolish. Divisions among Hujjaj on the basis of their ethnicity and money are visible throughout the Hajj journey.

Arafat rare pictureislamicity.org

The Quran describes Kaaba as a center of guidance to humanity. “Indeed the first House of Worship open to all was established in the Noble Makkah. Indeed this House is the center of guidance to all humanity.” (3:96) The place was not only a place for bringing together all the people but it is a center for promoting peace. (2:145). It was a place that was meant to help humanity realize its universality rather than divisions (5:97)

Hajj is like a united nations in its real sense without five elitist powers. With no hidden agenda and security council privileges, each nation and community comes to Makkah with the single purpose of serving God and reiterating their covenant with Him. Hajj provides the opportunity to everyone to witness the common bonds among people regardless of their differences. Hajj promotes the idea of the dignity of human beings, male or female, young or old and rich and poor.

Hajj also creates space for intellectual ideas among people so that they could all remain focused on their main agenda of serving humanity through following the guidance of God.

It is this spirit of Hajj that was prevalent at the time of the Prophet and his trusted companions. It is this spirit of Hajj is now being challenged by the modern business-dominated society and hierarchy of rich and poor culture. However, among all this razzmatazz, still, there are people who come to the Hajj to take the inspiration to transform themselves for a better future both for them and for others. They are the ones who do not care about big hotels or better facilities. They are the ones who spend their days and nights in Mina, Arafat, Muzdalfa, Makkah and Medina. Here they remember the covenant that Allah made with Prophet Abraham, the builder of Kaaba. Prophet Abraham was told by God, Almighty, “I am making you the source of balance and inspiration (The Quran uses the word Imam, that literally means the instrument that a construction worker uses to level the construction) for all people,” (2:124). Encouraged by this honor, the Prophet asked: “Is this covenant for my progeny too,” No” said Allah, “Those who deviate from my path would not qualify for this honor,” (2:124)

In these simple words thus was described the real intent and purpose of the Hajj and all other faith based institutions. The dignity and honor does not come with buying this or that package. It comes through dedication and commitment to the divine values and living up to them.

Some day, the Hajj will be restored to its original intent by those un-known and un-recognized faces who come from all over the world quietly without any fanfare and who spend every moment of their presence in the noble sanctuaries and the pilgrimage path with the determination to follow their real leaders: Prophets Ibrahim, Prophet Ismail and Prophet Muhammad, peace be upon them, in every aspect of this great institution.

The re-enactment of acts performed during the Hajj are attributed to Prophets Ibrahim and Ismal and Mother Hagar. The are primarily meant for the purpose of reminding the humanity that in order to bring people together, God’s guidance is received, acknowledged, accepted and followed by a small group of people who may not be present physically to see the fruits of their efforts. Prophet Ibrahim created that nucleus for perpetual change in human behavior and for that he was honored by God who declared him as an Imam (role model) for humanity. The guidance that inspired Prophet Ibrahim to put the dream of one people under God in reality is there in its most clear, puritan, crystal form in the Quran. How ironic it is that despite the guidance, many remain misguided including those who claim to have understood and mastered the divine guidance.

Dr Aslam Abdullah is director of the Islamic Society of Nevada, Vice president of the Muslim Council of America (MCA) and the President elect of the Nevada Interfaith Council. He has authored several books and published more than 400 papers on issues related with Islam and contemporary issues. He has taught at colleges in India as well as in the US.

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Source: islamicity.org

Hajj: The Symbol of Unity

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Hajj: The Symbol of Unity

Hajj is, indeed, the symbol of unity and monotheism! Praise be to Allah who has guided us to this. Never could we have found guidance, had it not been for the guidance of Allah.

Unity is vividly observed in the great pillar of Hajj, which is repeated every year and for which millions of Muslims gather from all over the world. They represent the Muslim ummah with all its different races, countries, colors, and languages. They gather in one place, at the same time, wearing the same garment and performing the same rites. They make one stand in the same monument. They proclaim the oneness of the Lord of the worlds, submit themselves to His law, and show their unity under His banner. They announce to the whole world that they are one nation although they come form different countries and homes. They perform the rites and stand in the open areas of Makkah, where bodies become close to each other, faces meet, hands shake, greetings exchange, tongues communicate, and hearts reconcile. They meet for the same purpose and intention.

What unity is deeper than that one of the pilgrims when they stand at the mountain of ‘Arafat with bare heads and simple white clothes? There is no difference between the rich and the poor, the ruler and the subject, men and women, Arabs and non-Arabs. All of them are the same, like the teeth of the hair comb. They direct themselves towards Allah, humble and submissive.

“They hope for His Mercy and fear His Wrath” [Al-Isra’, 17:57]

This is their description when they make tawaf (circumambulation around the Ka’bah) and sa’y (going between the mountains of As-Safa and Al-Marwah), stay overnight at Muzdalifah and Mina, sacrifice animals, and throw stones. Similarly, this is their description when they perform the congregational prayer at the open areas or at the Holy Mosque. They pray behind one man (i.e. the Imam) and supplicate to one God (i.e. Allah). They read one Book, the Qur’an, and direct themselves to one Qiblah, the Ka’bah, at the Holy Mosque. They perform the same rites of standing, sitting, bowing down, and prostration(Hajj The Symbol of Unity).

It is a kind of unity that penetrates the hearts and not only external appearances. This is unity in aim and direction, in sayings and deeds, an internal and external unity, through which they could feel the essence of the verse:

“The believers are but a single brotherhood.” [Al-Hujurat, 49:10].

Differences in social class, wealth, race, and color vanish within these feelings and rites. A pure and solemn atmosphere of brotherhood, serenity, affection, and love prevails. In a world engulfed in dispute and division, it is a great blessing for a person to have the ability to enjoy this atmosphere of complete peace. In a world where the discrepancy is the prevailing system, they (pilgrims) enjoy an atmosphere of equality. In the face of the world’s grudges, hatred, and disputation-feelings all too characteristics of the modern life-pilgrims experience a feeling of love and harmony.

Allah has imposed pilgrimage upon Muslims in a specific time each year, in one place, and in the same manner. Thus, they perform it in gatherings and not in scattered groups. They feel and see unity and brotherhood before their very eyes. Allah made their Hajj in the purest point, in the most sacred place, and in the best days, namely, the first ten days of the month of Dhul Hijjah. Accordingly, they experience the sacredness of the place, time, and situation. Hence, they know their position among other nations and feel Allah’s blessing, as He granted them this straight and sound religion. He favored Muslims by bringing familiarity among their hearts and making them loving brothers and sisters(Hajj The Symbol of Unity).

Hajj is a valuable opportunity for the public to meet the righteous scholars so that they would benefit from their knowledge and be guided by their juristic opinions. It is also an occasion for Muslim scholars to meet with each other so that they would know each other, discuss issues of theology, acquire jurisprudence in religion, and study the affairs of Muslims and provide solutions to their problems. It is a great chance for Muslim leaders, thinkers, and politicians to meet, to consult and to co-operate for the welfare of Islam and Muslims.

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Preparations before leaving for Hajj

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General

Hajj is one of the five pillars of Islam. All Muslims who fulfill certain conditions must perform Hajj at least once in their lifetime. What are these conditions? Are there any prerequisites of Hajj? The answers to these and many other similar questions can help you in making decisions, and in planning for Hajj in a better and more efficient fashion.

Who Must Perform Hajj

Every Muslim who fulfills the following conditions must perform Hajj at least once in his lifetime:

He must be of sound mind, and in full control of his mental faculties.
He must be old enough, and mature enough to understand the full import, and significance of what he is setting out to do.
He must be financially sound enough to be able not only to bear all of his expenses for Hajj but also to provide adequately for his dependents during his absence and until his return.

Prerequisites Of Hajj

Since Hajj is an act of worship, it must be performed in peace, and with single-minded devotion. There are a number of simple, yet important, things you can do to get in the right frame of mind for this unique experience. All of these are self-evident and are based on common sense. They are reiterated below for completeness of the discussion and as a reminder:

Your intention must be to perform Hajj solely for the sake of Allah. Considerations of pleasing or impressing others with your show of piety should never be a factor.
All Hajj expenses must be paid out of money obtained through legitimate (Halal) means. Money obtained through illegitimate or doubtful means is not acceptable.
All of your debts and financial obligations must be fully discharged before you start your journey and, where necessary, a written acknowledgment of the transaction obtained for future use.
You must make an honest effort to resolve your outstanding differences with others and seek forgiveness from those you may have hurt in any way in the past. This is based on specific instructions of Rasool Allah (PBUH) and must be followed for the Hajj to be meaningful.

Preparations For Hajj

Since Hajj is a once-in-a-lifetime experience for most people, the importance of early and adequate preparation cannot be over-emphasized. There is a considerable investment of money, time, and physical effort required for the Pilgrimage to be fulfilling and meaningful. Information has to be collected, itineraries must be worked out, and documents have to be ready. The purpose of these preparations is not only to minimize physical discomfort, emotional aggravation, and monetary expenses but also to enable you to perform Hajj in the relative peace of heart and mind. Therefore, it makes sense to be as ready as possible for this momentous journey of self-discovery, self-appraisal, and spiritual enlightenment.

Arrangements must be started early enough so that you are not rushed for time in the few days before your voyage commences. The paperwork, shopping, finalizing your travel and residential arrangements inside Saudi Arabia etc., consume a great deal of time. Three to four months ahead of your actual date of departure is a good estimate for starting your preparations. Your travel agent, or a knowledgeable friend who has performed Hajj recently, can also guide you in your preparations. Be sure to apply a “factor of safety” to their recommendations and allow yourself a somewhat greater period of preparation than they advise!

The following guidelines are intended to get you started in the right direction. Since individual needs and preferences vary widely you will, in all probability, add to the list as you prepare for the journey:

Travel Agent

Choose a travel agent who offers a wide selection of “hajj packages” for Hajj. There are a large number of travel agencies all over the country that offer Hajj services, and not all of their products are of equal quality and value. Choosing the right agent is of crucial importance. Hopefully, a representative of your travel agent will be your constant guide and trouble shooter during Hajj. Invest time and effort in this essential phase of your preparation.

Talk to friends and acquaintances who may have recently used the services of various companies and ask them for recommendations. The quality of service and commitment to the comfort and well-being of the pilgrims vary significantly among travel agents. Whereas a good and responsible agent can “make” your Hajj, a bad one can just as easily “break” it.

Be sure to ask the travel agent specific questions and have him give you specific answers:

What will be the duration of your stay in Mecca and Medina? What dates? Is the program flexible or will it allow no changes once it is made? Is there any additional cost to such changes? If so, what is it?
How far away will you be staying from Haram ash Shareef, both in Mecca and in Medina? If your place of residence is not within easy walking distance (10-15 minutes), what type of transportation to and from Haram ash Shareef will be made available? How often during the day will it be available?
Will a representative of the travel agent who is fully conversant with the rites of Hajj, and Saudi rules and procedures for customs, immigration, and travel be with you at all times? Will he stay in Saudi Arabia for the duration of your visit? You do not want to be left in Saudi Arabia without adequate guidance and assistance. The laws and procedures there can be very difficult, frustrating, and time-consuming.
Will the representative of the agent be conversant with the Arabic language? If not, will an interpreter be provided in Saudi Arabia? Most Saudi authorities do not speak English, and your command of Arabic is likely to be limited.

Will you have the option of traveling within Saudi Arabia, (for example from Mecca to Medina), in a taxi hired by you at your own expense instead of the prepaid bus provided by your Muslim How about a possible return by air from Medina to Jeddah on your way out of the country instead of the usual prepaid bus? Get a good idea of this additional expense.

You may want to use the above options in view of the fact that the bus journeys during Hajj season can be nerve-racking. For example, a bus journey from Mecca to Medina (approximately 400 km or 250 miles) can take as long as twenty to thirty hours, whereas a taxi will cover the same distance in three to four hours. The small additional cost you will incur is well worth the money in terms of time saved and physical discomfort avoided.

If you choose to use any of the alternate travel options (and it is highly recommend that you give them very serious consideration), be sure to redeem your unused bus coupons at Jeddah airport on your way out. Your travel agent should be able to help you in this.
What kind of arrangements will be made for your stay in Mina and Arafat? How about the food arrangements in Mina, Arafat, and Muzdalifah?
Does the price of your package include meals? See if the agents make an effort to vary the menu. You may have to supplement your meals with milk, fruits etc. Food supplied by the agents tends to be monotonous, and the lack of variety is likely to kill your appetite after a couple of days!
Will the agent arrange for a sacrifice on your behalf on the 10th of Zul Hijjah? This is a common service agents often provide for a small fee. They will inform you of the time of the sacrifice so that you may perform other rites accordingly.

Vaccinations

You will need certain vaccinations for the issuance of a Hajj visa. The World Health Organization (WHO) issues annual guidelines and requirements concerning vaccinations for travel to various countries including Saudi Arabia. Your physician will have the necessary information or will be able to access it readily.

Check either with your travel agent or the Saudi Arabian Embassy for additional requirements. The Saudi Government requirements are usually stricter than the WHO recommendations. For instance, whereas the WHO recommended immunization against only meningococcal meningitis for travel to Saudi Arabia in 1997, the Saudi authorities required immunization against cholera also.

Your doctor may recommend additional vaccinations in the light of his knowledge and experience. The writer’s doctor (a specialist in infectious diseases) recommended and administered immunization against typhoid fever, polio, pneumonia, diphtheria/tetanus (D/T) and malaria.

This may sound like “over-kill” and it probably is in most cases. However, it can also save you a lot of worry and misery in those unfortunate instances where extra care is needed. To cite an example : in 1997 there was an outbreak of typhoid in India and some of the pilgrims in the writer’s group, who travelled to India after Hajj, became seriously ill with the illness while there. It is possible that they contracted the disease from carriers among the Indian pilgrims in Saudi Arabia, or they may have contracted the disease in India itself. In any case, earlier vaccination against the disease would have saved them from much suffering and anxiety. Had they contracted typhoid in Saudi Arabia itself from the Indian pilgrims, they would have had serious problems completing their Hajj.

Be sure to obtain an official Vaccination Record Book (the “Yellow Book”) from your County or State Health Department. Have your physician fill it out, sign it, and stamp it. Anything less may be unacceptable to the Saudi visa authorities, and you don’t want your visa application rejected for a small detail like this. Keep the vaccination record book with your other important documents and take it with you to Saudi Arabia. You never know when you may need it.

Documents

Saudi Government regulations require your passport to be valid for at least six months past the date of your departure. If it is not, have its validity extended or get a new passport well ahead of time. It takes several weeks for a passport to be issued or extended under normal circumstances. Your local post office should have the necessary forms and other relevant information.

If you are not a U.S. citizen and hold a “green card”, your passport also needs to be valid for six months past the date of your departure. Your travel agent will be able to advise you of any additional requirements.
You will need a round-trip ticket to Saudi Arabia for a Hajj visa to be issued. Your travel agent will ask you for a specific package of documents to be submitted with your visa application. Normally, the agent will take care of the visa application as a part of his services.
Your travel agent will probably ask you for four to five passport-sized pictures for a visa and other paper work. Have an additional four to five copies of the photos made and take them with you to Saudi Arabia. They may be needed for ID cards issued by your muallim and other Saudi documents and procedures. Having spare pictures on hand will save you the time, aggravation, and expense involved in having them made in a foreign land.
If you were born in the U.S.A., you may be required to have a certificate issued by a competent authority (e.g., the Imam of your local mosque) stating that you are a Muslim. Since non-muslims are not allowed in the holy cities of Mecca and Medina, such a document is of crucial importance, especially if you do not happen to have a typical Muslim name. Your travel agent or the Saudi Embassy can advise you about the details of the said certificate.
Prepare a Last Will and Testament and have it properly notarized. Consult an attorney if it is a complicated will, or if you have concerns about your assets and property in case of something untoward happening to you during Hajj. Leave the original in a safety deposit box accessible to a member of your family. The executor/executrix of your will should also be given a copy, and your attorney should probably retain a copy also. Have him explain to you, and the immediate members of your family affected by the will, the probate laws of your state and advise them as to the best course of action in case of your death abroad.

General

You will be exerting considerable physical effort during Hajj. All Hajj rites (Tawaf, Sai, Rummy etc.) require a great deal of strength and endurance. The constant crush of hundreds of thousands of other pilgrims, each trying to perform the same rites at the same time in limited spaces and very hot weather, compounds the demands on your physical conditioning and mental toughness.

In order to be prepared for the rigors expected of you, you must be in good physical shape. To achieve this, start a program of brisk walking and jogging for twenty to thirty minutes a day about three to four months before your departure. Gradually increase this regimen to an hour every day or every other day.

After a few days of walking/jogging start reciting audibly the Talbiyah and the prayers for Tawaf.This will keep your mind occupied during the monotony of the exercise, and will also help you get in a peaceful frame of mind. Concentrating on the meaning of the prayers will help you get ready for the actual Hajj as well.

Obtain and study books on Hajj and its rites if you wish to know more about its history and traditions. Familiarize yourself with all aspects of the Hajj process. Memorize the prayers you will be reciting and also learn their meaning. It requires very little effort to do so and it is so much more fulfilling and rewarding when you understand what you recite. It serves little purpose to recite prayers mindlessly with no comprehension of the words spoken.

The more you know about Hajj, its obligations, and 	prohibitions, the more comfortable and at peace you will feel during the whole process. You will be confident of what you are doing, and will also be independent of the advice and prompting of your friends or a mutawwif. Your prayers will bear the hallmark of the single-mindedness and devotion born of knowledge and confidence. You will also be able to help and guide your less knowledgeable companions, answer their questions, and allay their fears.

Some people do not take the trouble of learning the 	rites and prayers of Hajj themselves and, consequently, depend on professional mutawwifs for the performance of these rites. You will find such people performing the Tawaf under the leadership of these professionals, trying to keep up with their “leader” in the milling throngs of pilgrims around the Kabah, and at the same time, trying to repeat the prayers intoned by their mutawwif! With a little bit of effort, you can avoid the problems and frustrations of trying to follow some one else closely enough in a vast, moving crowd to listen to and parrot his intonations.

A female pilgrim must travel in the company of her husband or a mahram i.e., a member of her immediate family with whom her marriage is expressly prohibited by the shariah e.g., father, brother, son, uncle, etc. A female pilgrim, who is forty five years of age or older, may be allowed to travel with a group of pilgrims without a mahram if a family in the group sponsors her. Ask your agent for details.

Things To Take With You

The following is a fairly comprehensive list of things you will need to take with you to make your journey, and subsequent stay in Saudi Arabia safe, convenient, and relatively care-free. Since personal needs and preferences vary, you may want to make changes in this list to suit your own requirements.

Ihram

The Ihram consists of two pieces of white, unsewn and 	plain cloth, either 100% cotton or light terry-cloth. These are cool to wear and also provide for better absorption of the heavy perspiration you will inevitably experience during Hajj. The sizes of the two pieces are as follows:

Bottom Part : 45″ (1 1/4 yd) x 120″ (3 1/3 yd)

Top Part : 45″ (1 1/4 yd) x 72″ (2 yd)

Tear off two, two to three inch wide strips of a sufficient length from the same material. Use one as a belt to secure the bottom portion of the Ihram. Keep the other as a spare. An ordinary belt or fanny belt may also be used for the same purpose, but a strip of Ihram cloth is a lot more practical, and unobtrusive. It keeps the Ihram firmly in place and, unlike a fanny belt or pouch, does not have to be inspected by the police at the entrance to the Haram ash Shareef.

Tear off an eight to ten inch wide strip of sufficient length from the same material. Use it to secure money, credit cards, airline ticket, etc. around your midriff under the Ihram. Use a plastic sandwich bag inside this make-shift pouch to keep these things dry, and secure. This is as pilfer-proof as possible and,unlike a belt or fanny pouch, does not attract the unwanted attention of pickpockets and thieves. You may still use a fanny pouch to carry other things such as medication, pen, a handkerchief, and a small amount of money for daily use. Your fanny pouch will be inspected by the police at the entrance to Haram ash Shareef in Mecca and Medina. Be patient and understanding as the police are only doing their job.

Medication

Gastrointestinal and respiratory infections are very 	common during Hajj . People from all over the world bring with them all kinds of infections, and the unavoidable closeness of the hundreds of thousands of pilgrims facilitates easy spread of these illnesses. Fatigue, and lack of sleep from the physically demanding regimen of Hajj rites as well as the over-enthusiastic exertions in prayers and devotions, lower one’s immunity and resistance, thereby making one more vulnerable to disease. However, you can take elementary precautions to minimize your chances of becoming ill, and also to ensure that you will get back on your feet faster should you get sick. Getting and staying in good physical shape by regular exercise prior to your departure is a good first step. You can also carry certain medicines with you for use later.

Ask your doctor to prescribe a broad-spectrum antibiotic to be taken prophylactically (i.e., as a preventive measure) throughout your stay in Saudi Arabia. The writer’s doctor prescribed 250 mg of the antibiotic CIPRO to be taken daily. He found it to be very helpful and effective as he was about the only person in his group of approximately seventy five people who remained healthy and free of all infections during his stay. CIPRO is easily available in Saudi Arabia. Some people were prescribed AMOXICILLIN by Saudi doctors and pharmacists with good results. Most medicines are available over the counter in Saudi Arabia, and even pharmacists readily prescribe medication. However it is preferable to consult your doctor in the U.S.A. for your needs for obvious reasons.

Carry a reasonable supply of over-the-counter drugs such as :

ASPIRIN, TYLENOL, ADVIL or ALEVE (for pain)

TYLENOL PM (as a sleep-aid)

BENGAY, ASPERCREME (for muscular pain)

PEPTOBISMOL, IMMODIUM (for diarrhea)

EMETROL (for nausea)

COUGH DROPS, MULTI-VITAMINS, BAND-AIDS, ANTI-BACTERIAL CREAM (for cuts)

Waist Pouch (Fanny Pouch)

Keep valuables (documents, money, travellers’ checks, keys, credit cards, etc.) in the fanny pouch around your waist at all times. Do not ever leave your home without it. Be especially careful and wary in crowded places. Unfortunately, there are thieves and pickpockets even inside Haram ash Shareef! Hold on to the pouch with your hand in crowds e.g., while doing Tawaf or when visiting Al Masjid un Nabawi in Medina. Buy a good quality fanny belt or pouch. It is a small but a very good investment.
Suitcase

Hard-cased, high quality luggage with a built-in locking system is highly recommended. Do not use a soft, vinyl suitcase with outside hasps for locks. Both the suitcase as well as the locks can be easily cut and the contents stolen. Many people have the mistaken notion that every one in and around the holy cities of Mecca and Medina and Al Haram ash Shareef is a God fearing, devoted Muslim. Therefore, they feel immune from criminal activity. Unfortunately, that is just not true. Inspite of the severe punishments awarded to convicted criminals by Saudi authorities, crime does exist. Pickpockets and crooks find it easy to prey on unsuspecting pilgrims whose guard is down because of their preoccupation with Hajj activities.

Always keep your suitcase locked and do not ever leave money, important papers or other valuables in it.Your residential room will be periodically cleaned by the cleaning staff, and the best way to keep every one honest is not to offer any temptation. Take two sets of keys for your suitcase. Keep one set in the fanny pouch, and the other in a separate, and safe location.
Money

Take a sufficient amount of currency to cover your projected expenses. It is difficult to recommend an amount since individual needs, travel and living arrangements, shopping plans etc. vary widely. Only you can decide on the amount to carry. In any event,do not advertise to others either the amount of money you possess or its place of safekeeping. You can never be too careful.The following are some useful guidelines in this area:

Have most of your money in the form of travellers’ checks. They are safe to carry, can be cashed almost anywhere, and are easily replaced in case of theft or loss. Since your passport will have been taken from you for the duration of your stay by the Saudi authorities in Jeddah, the ID card issued by your muallim will most probably be used for check cashing purposes. The importance of this card cannot be over-emphasized. Take good care of it!

Besides the Saudi banks, the travellers’ checks can also be cashed at the numerous “sarrafs” (money changers) located in the market in Mecca and Medina.
Carry a small amount of Saudi riyals with you. A minimum of one thousand riyals (1 Dollar = 3.75 Riyals) is recommended. You can purchase them at almost all currency exchanges located in major American airports. This Saudi currency will help you take care of your immediate expenses upon your arrival until you become familiar with the local system. You will also save time and aggravation associated with making trips to the banks to cash your checks. All banks tend to be crowded during the Hajj season and may also be closed at certain times of the day and certain days of the week.
Take only one credit card with you to minimize problems in case of its loss. Make sure that you can use it to charge telephone calls also. Do not forget to carry the information required to contact the credit card issuing institution in case of its theft or misplacement.
Take some U.S. currency also with you. You can exchange it for Saudi currency everywhere in emergencies, and may need it immediately upon your return to the U.S.A.

Clothing

Saudi Arabia is a very hot part of the world most of the year. The presence of two to three million pilgrims during Hajj in rather congested spaces with the inevitable pushing and shoving adds to the discomfort. The Hajj rites, ziyarat (i.e., visiting places of religious or historical interest), shopping, etc. require considerable walking and physical exertion. Consequently, light and airy clothes for street wear are the best.

Take enough changes of clothes to make your stay comfortable, but be careful not to overburden yourself with unnecessary clothes. In the hot Saudi Arabian weather, one set of clothes lasts only a day. Professional laundry facilities are available in Saudi Arabia, though coin-operated laundries are a rarity. Getting your clothes cleaned professionally is quite expensive, particularly as the prices tend to sky-rocket during the Hajj season.

Some do-it-yourself light laundry may be necessary and is, indeed, highly recommended. It is a good idea to pack some laundry detergent, and wash your Ihram and other light items yourself. You will have a considerable amount of spare time before and after Hajj. Use it for “housekeeping”.

For street wear, Indo-Pak shalwar-qamees, and kurta-pajama as well as the Saudi tobes (a one-piece head-to-toe garment) are ideal and are recommended. Tobes are easily available everywhere in Saudi Arabia.

Depending on the time of the year, you may want to pack a light sweater for early morning wear in Medina, which tends to be cool at that time of day in November and December.

Foods/Snacks/Water

There is no real need for you to carry items of food with you. Everything is readily available in Saudi Arabia at a reasonable cost. Saudi authorities do not allow perishable food items to be brought into the country in significant quantities anyway. Packaged and canned products in limited quantities, however, may be brought in by tourists and pilgrims. For emergencies and during periods of long waiting (e.g., at Jeddah airport) carry-on food may come in useful and handy. All kinds of food are available at Jeddah airport also. Some people may, however, prefer to use their own food immediately upon arrival in a foreign land. Some general guidelines are given below:

A couple of packs of cookies and crackers are helpful and provide a good snack. Remove them from their boxes; they occupy much less space as individual rolls. Granola bars, packaged dates, fig newtons and similar items are recommended also.

All varieties of fruits are easily obtainable everywhere in Saudi Arabia and provide much needed flavor and nutrition. Peelable fruits (bananas, oranges etc.) are recommended to minimize exposure to infection from insanitary handling. Wash all fruits carefully before use, and avoid fruits and food exposed to the elements.
Soft drinks of all kinds are obtainable in Saudi Arabia at all major and minor shopping establishments, and are entirely safe to drink. Bottled water is cheap, and should be the only water you drink. Tap water or water from any other source (except, of course, the Zam-Zam water) should not be used for drinking purposes.

Milk, yogurt, buttermilk, ice cream, and other dairy products are widely available, and should be liberally used to supplement your diet.

Take two 18-oz cans of powdered POWERADE or GATORADE with you. Mixed directly with a bottle of cold water, they make for a nutritious and delicious drink and also serve to replenish body salts and chemicals lost through the inevitable heavy perspiration.

Miscellaneous

The following is a list of items of daily use you should carry with you. They will make your life easier, and your stay in Saudi Arabia more comfortable.

multi-blade pocket knife, can opener, nail clipper, small scissors, tooth brush, tooth paste, disposable razors, shaving cream, small mirror, comb, toilet paper (2 rolls), napkins, soap (2 cakes), plastic soap dish, small shampoo bottle, deodorant, chapstick, small vaseline, tooth picks, pocket Quran, tasbeeh, pen, pencil, notebook, slippers (flip-flops, thongs, chappals), sneakers, folding umbrella, sunglasses (or clip-on sunshades), small flash light with extra batteries, travel alarm clock, elastic eye-glass holder, baseball cap, 10 zippered sandwich bags, 4 garbage bags, plastic spoons, laundry detergent, 6 plastic grocery bags, towels (2 large, 2 small), musalla (i.e. prayer rug), one heavy sheet, inflatable pillow.

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How can your Hajj be accepted?

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The things which the Muslim should do so that his Hajj will be accepted are:
He should have the intention of performing Hajj for the sake of Allah. This is the sincerity of intention (ikhlaas). In his Hajj he should follow the way the Messenger of Allah (peace and blessings of Allaah be upon him) performed Hajj. This is the following (the Sunnah). No righteous deed will be accepted unless it fulfills these two basic conditions: sincerity of intention and following the Sunnah of the Prophet (peace and blessings of Allah be upon him) because Allah says (interpretation of the meaning):
“And they were commanded not, but that they should worship Allaah, and worship none but Him Alone (abstaining from ascribing partners to Him), and perform As‑Salaah (Iqaamat‑as‑Salaah) and give Zakaah, and that is the right religion”(al-Bayyinah 98:5)

And the Prophet (peace and blessings of Allah be upon him) said: “Actions are but by intentions, and each man will have but that which he intended.” And he (peace and blessings of Allah be upon him) said: “Whoever does an action that is not in accordance with this matter of ours (Islam) will have it rejected.”

This is the most important thing that the pilgrim should seek: sincerity of intention, and following the Sunnah of the Prophet (peace and blessings of Allah be upon him). The Prophet (peace and blessings of Allah be upon him) used to say during his Hajj: “Learn from me your rituals.”

Another condition is that Hajj must be done with halaal funds, for Hajj done with haraam funds is haraam and is not permitted. Some of the scholars even said that Hajj is not valid in this case, and one of them said:

“If you do Hajj with money whose source is haraam, you have not done Hajj but your camel has.”

Another condition is that he should avoid what Allah has forbidden because He says (interpretation of the meaning):

“The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihraam), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj” (al-Baqarah 2:197)

He should avoid whatever Allah has forbidden in general, whether in Hajj or at other times, such as immorality and sin, haraam speech, haraam deeds, listening to music and so on. He should also avoid that which Allaah has forbidden particularly in Hajj, such as al-rafath (intercourse with women), and shaving the head. He should also avoid wearing that which the Prophet (peace and blessings of Allah be upon him) forbade us to wear in ihraam. In general, he should avoid everything that is forbidden when in ihraam.

The pilgrim should also be kind, generous and easy-going with his wealth and in his actions. He should treat his brothers well as much as possible. He must avoid annoying or disturbing the Muslims, in the holy places and marketplaces, or in the crowded conditions of the mataaf (the area around the Ka’bah where tawaaf is performed) and the mas’aa (the place where saa’i is performed) and around the jamaraat, and in others.

These are all things that are obligatory for the pilgrim, or that he must do. The best way to achieve that is to travel with a knowledgeable person who can remind him about his religion. If that is not possible, then he should read the books of the scholars before going for Hajj, so that he can worship Allaah with knowledge. End quote.

Shaykh Ibn ‘Uthaymeen (may Allah have mercy on him).

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Hajj – The Journey of a Lifetime

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The Journey of a Lifetime

The hajj, or pilgrimage to Mecca, a central duty of Islam whose origins date back to the Prophet Abraham, brings together Muslims of all races and tongues for one of life’s most moving spiritual experiences.

For 14 centuries, countless millions of Muslims, men, and women from the four corners of the earth, have made the pilgrimage to Mecca, the birthplace of Islam.  In carrying out this obligation, they fulfill one of the five “pillars” of Islam or central religious duties of the believer.

Muslims trace the recorded origins of the divinely prescribed pilgrimage to the Prophet Abraham.  According to the Quran, it was Abraham who, together with Ishmael built the Kabah, “the House of God”, the direction toward which Muslims turn in their worship five times each day.  It was Abraham, too who established the rituals of the hajj, which recall events or practices in his life and that of Hagar and their son Ishmael.

In the chapter entitled “The Pilgrimage”, the Quran speaks of the divine command to perform the hajj and prophesies the permanence of this institution:

“And when We assigned for Abraham the place of the House, saying ‘Do not associate Anything with Me, and purify My House for those who go around it and for those who stand and bow and prostrate themselves in worship.  And proclaim the Pilgrimage among humankind: They will come to you on foot and on every camel made lean By traveling deep, distant ravines.’” (Quran 22:26-27)

By the time the Prophet Muhammad, may the mercy and blessings of God be upon him, received the divine call, however, pagan practices had come to muddy some of the original observances of the hajj.  The Prophet, as ordained by God, continued the Abrahamic hajj after restoring its rituals to their original purity.

Furthermore, Muhammad himself instructed the believers in the rituals of the hajj.  He did this in two ways: by his own practice, or by approving the practices of his Companions.  This added some complexity to the rituals but also provided increased flexibility in carrying them out, much to the benefit of pilgrims ever since.  It is lawful, for instance, to have some variation in the order in which the several rites are carried out because the Prophet himself is recorded as having approved such actions.  Thus, the rites of the hajj are elaborate, numerous and varied; aspects of some of them are highlighted below.

The hajj to Mecca is a once-in-a-lifetime obligation upon male and female adults whose health and means permit it, or, in the words of the Quran, upon “those who can make their way there.”  It is not an obligation on children, though some children do accompany their parents on this journey.

Before setting out, a pilgrim should redress all wrongs, pay all debts, plan to have enough funds for his own journey and for the maintenance of his family while he is away, and prepare himself for good conduct throughout the hajj.

When pilgrims undertake the hajj journey, they follow in the footsteps of millions before them.  Nowadays hundreds of thousands of believers from over 70 nations arrive in the Mecca by road, sea, and air every year, completing a journey now much shorter and in some ways less arduous than it often was in the past.

Till the 19th century, traveling the long distance to Mecca usually meant being part of a caravan.  There were three main caravans: the Egyptian one, which formed in Cairo; the Iraqi one, which set out from Baghdad; and the Syrian, which, after 1453, started at Istanbul, gathered pilgrims along the way, and proceeded to Mecca from Damascus.

As the hajj journey took months if all went well, pilgrims carried with them the provisions they needed to sustain them on their trip.  The caravans were elaborately supplied with amenities and security if the persons traveling were rich, but the poor often ran out of provisions and had to interrupt their journey in order to work, save up their earnings, and then go on their way.  This resulted in long journeys which, in some cases, spanned ten years or more.  Travel in earlier days was filled with adventure.  The roads were often unsafe due to bandit raids.  The terrain the pilgrims passed through was also dangerous, and natural hazards and diseases often claimed many lives along the way.  Thus, the successful return of pilgrims to their families was the occasion of joyous celebration and thanksgiving for their safe arrival.

Lured by the mystique of Mecca and Medina, many Westerners have visited these two holy cities, on which the pilgrims converge, since the 15th century.  Some of them disguised themselves as Muslims; others, who had genuinely converted, came to fulfill their duty.  But all seem to have been moved by their experience, and many recorded their impressions of the journey and the rituals of the hajj in fascinating accounts.  Many hajj travelogues exist, written in languages as diverse as the pilgrims themselves.

The pilgrimage takes place each year between the 8th and the 13th days of Dhul-Hijjah, the 12th month of the Muslim lunar calendar.  Its first rite is the donning of the ihram.

The ihram, worn by men, is a white seamless garment made up of two pieces of cloth or toweling; one covers the body from waist down past the knees, and the other is thrown over the shoulder.  This garb was worn by both Abraham and Muhammad.  Women dress as they usually do.  Men’s heads must be uncovered; both men and women may use an umbrella.

The ihram is a symbol of purity and of the renunciation of evil and mundane matters.  It also indicates the equality of all people in the eyes of God.  When the pilgrim wears his white apparel, he or she enters into a state of purity that prohibits quarreling, committing violence to man or animal and having conjugal relations.  Once he puts on his hajj clothes the pilgrim cannot shave, cut his nails or wear any jewelry, and he will keep his unsown garment on till he completes the pilgrimage.

A pilgrim who is already in Mecca starts his hajj from the moment he puts on the ihram.  Some pilgrims coming from a distance may have entered Mecca earlier with their ihram on and may still be wearing it.  The donning of the ihram is accompanied by the primary invocation of the hajj, the talbiyah:

“Here I am, O God, at Thy Command!  Here I am at Thy Command!  Thou art without associate; Here I am at Thy Command!  Thine are praise and grace and dominion!  Thou art without associate.”

The thunderous, melodious chants of the talbiyah ring out not only in Mecca but also at other nearby sacred locations connected with the hajj.

On the first day of the hajj, pilgrims sweep out of Mecca toward Mina, a small uninhabited village east of the city.  As their throngs spread through Mina, the pilgrims generally spend their time meditating and praying, as the Prophet did on his pilgrimage.

During the second day, the 9th of Dhu al-Hijjah, pilgrims leave Mina for the plain of Arafat where they rest.  This is the central rite of the hajj.  As they congregate there, the pilgrims’ stance and gathering reminds them of the Day of Judgment.  Some of them gather at the Mount of Mercy, where the Prophet delivered his unforgettable Farewell Sermon, enunciating far-reaching religious, economic, social and political reforms.  These are emotionally charged hours, which the pilgrims spend in worship and supplication.  Many shed tears as they ask God to forgive them.  On this sacred spot, they reach the culmination of their religious lives as they feel the presence and closeness of a merciful God.

The first Englishwoman to perform the hajj, Lady Evelyn Cobbold, described in 1934 the feelings pilgrims experience at Arafat.

“It would require a master pen to describe the scene, poignant in its intensity, of that great concourse of humanity of which I was one small unit, completely lost to their surroundings in a fervor of religious enthusiasm.  Many of the pilgrims had tears streaming down their cheeks; others raised their faces to the starlit sky that had witnessed this drama so often in the past centuries.  The shining eyes, the passionate appeals, the pitiful hands outstretched in prayer moved me in a way that nothing had ever done before, and I felt caught up in a strong wave of spiritual exaltation.  I was one with the rest of the pilgrims in a sublime act of complete surrender to the Supreme Will which is Islam.”

She goes on to describe the closeness pilgrims feel to the Prophet while standing in Arafat:

“…as I stand beside the granite pillar, I feel I am on Sacred ground.  I see with my mind’s eye the Prophet delivering that last address, over thirteen hundred years ago, to the weeping multitudes.  I visualize the many preachers who have spoken to countless millions who have assembled on the vast plain below; for this is the culminating scene of the Great Pilgrimage.”

The Prophet is reported to have asked God to pardon the sins of pilgrims who gathered at Arafat and was granted his wish.  Thus, the hopeful pilgrims prepare to leave this plain joyfully, feeling reborn without sin and intending to turn over a new leaf.

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Rites of Hajj: A brief summary

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Intention (Niyyah and Ihram)

Entering into a state of Ihram from Meeqat and wear unsewn clothes

Tawaf Al-Qudum (Arrival)

Rites of HajjWhen the pilgrim arrives in Mecca he/she proceeds to perform Tawaf (7 rounds) starting from the Black stone and leaving the Qaa’bah on his left. Kissing the black stone is a sunnah if one cannot kiss it; touching it will be enough. The pilgrim could say any supplication during Tawaf. After completing Tawaf, he/she performs two Rak’ah behind the station of Abraham or elsewhere.

Saa’ye between Al-Safa and Al-Marwa

After Tawaf Al-Qudum, the pilgrim proceeds to Al-Safa and Al-Marwa hills where he/she will run the distance between it seven times.

Proceed to Mina

By the 8th day of Dhl-Hijja ( the day of talbiyah), pilgrims proceed to spend the night in Mina. They pray Dhuhr, Asr, Maghrib, Isha and Fajr prayers.

Wuquf in Arafat

Pilgrims have to proceed to Arafat after the sun-rising of the 9th day of Dhul-Hijja. It is Mustahabb ( preferable) to reach Arafat before the afternoon to communally perform the prayers of Dhuhr and Asr. It is equally Mustahabb to ask Allah and supplicate him, to pray on his messenger ( peace and blessings of Allah be upon him). Wuquf in Arafat does not mean that sitting is prohibited.

Proceed to spend the night in Muzdalifah

After the sunset in Dhl-Hajj 9, pilgrims proceed to Muzdalifah and pray the prayer of Maghrib and Isha. They spend the night there.

Stoning of the devil

After the prayer in Dhul-Hijja 10, it is Mustahab (preferable) to walk toward Mina. When pilgrims reach Jamarah of Aqaba, they throw it by seven stones.

Shaving

After stoning, pilgrims cut or shorten their hair. Concerning women, they have to cut a small part of their hair.

Tawaf Al-Ifadha

Pilgrims return to Mecca to perform Tawaf Al-Ifadha redoing what they have already done in the first. Thus, what has been prohibited is allowed after this Tawaf.

  Return to Mina

Mina: By the 11.12.13 Dhul-Hijja, Pilgrims return to Mina where they reside and each day throws stones at the devil. It is permissible for those who cannot throw stones to ask someone else to do so in their places.

Farewell  Tawaf of the  

When the pilgrim accomplishes all the rites and he/she wants to leave Mecca, he/she should perform tawaf of the farewell ( 7rounds around the Kaaba ) and then perform two Rak’ahs and drink from the Zamzam well asking Allah for acceptance and forgiveness. Thus all the rites of Hajj come to an end.

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The Hajj: the greatest trip

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Pieces of advice that are offered to would-be pilgrims before their departure toward the holy sites to perform Hajj or Umrah are of great importance. However, pieces of advice differ and stories and experiences told by those who had already performed Islam’s fifth pillar are ranked first in utility. They lived the experience and performed the rites and surely their stories are paramount to would-be pilgrims. From this standpoint, we decided to make regular interviews with persons who had the opportunity to perform Hajj to share their emotions and feelings during the Hajj period.

Our guest today is Mr. Al-Hassani, one of the residents of the county of Bouzelfa. He originally comes from Sidi Alwan from Mahdia (a city in Tunisia), and he has offered us some photos of his personal experience of his Hajj trip. Al-Hassani says that what pushed him to perform the Hajj is that Hajj is the fifth pillar of Islam and it is important as the other pillars. He said that each Muslim who has got the financial means and health by which he/she can go to the Hajj should go even if he/she still younger. No one can guarantee tomorrow and the whole world belongs to Allah, the Almighty.

As far as his preparations for the Hajj are concerned, Al-Hassani said that he felt a strong desire pushing him to visit the holy sites and perform Hajj. He said that his feelings cannot be described especially when he realized that he was chosen among millions of Muslims to perform the Hajj. He said that learning the rites is the product of the culture which he gained when studying and when watching television and in mosques too. He said that he has done his best to be restricted to the Sunnah and that he has tried to perform the Hajj as the Prophet (peace and blessings of Allah) did.

Describing his feelings when he first entered the Grand Mosque in Mecca and the moment of seeing the holy Ka’abah, he said that the situation was similar to the Day of  Judgment and that one feels unprecedented respect and reverence for the sanctity of the place. He added that words sometimes cannot convey meanings and describe such situations. Hajj Al-Hassani said that the greatest treaty between men and his creator is the divine promise to wash out one’s previous sins and from here on it is necessary for one to respect his commitment and this treaty. Hajji Al-Hassani concludes by saying that entering the Grand Mosque and seeing the holy Ka’abah will always remain as the best moments he ever lived.

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Hajj: A Celebration of Peace

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Where am I?

More than 2 million people surround me.  We all have one common goal, one purpose for being here together.  I do not stand out from anyone else.  There are no signs of wealth or greatness upon me.  No Rolex watch or Nike shoes to mark me as a rich person.  I am one person alone, in a sea of humanity.  I am black or white, yellow or brown, the color of my skin is not important.  I am from Europe or Asia or South America, my homeland is any corner of this wide earth.  The people around me are young and old, male and female, rich and poor.  We represent humankind in our diversity, yet we are united.  We are unity in diversity.

I am at Hajj

Hajj is one of the five pillars of Islam.  Muslims declare that there is no god worthy of worship but Allah and that Muhammad is His messenger; they pray, they fast, they pay the obligatory charity, and they go to Hajj.  Hajj is a pilgrimage to the city of Makah in Saudi Arabia.  At the mosque and in the surrounding area, Muslims perform prayers and rituals.  Hajj is an obligatory act performed once in a lifetime by all mentally, physically, and financially able Muslims.

“And Hajj (pilgrimage to Makah) to the House (Kaba) is a duty that mankind owes to God, those who can afford the expenses (for one’s conveyance, provision, and residence) ; and whoever disbelieves then God stands not in need of any of mankind, jinn and all that exists” (Quran 3:97)

This year , Hajj is in the middle of November.  Muslims from all over the world will gather to worship God.  They arrive in Saudi Arabia, by plane, bus, car, etc.  Some endure great hardship, others merely buy a first class ticket, but they come as equals.  People make this journey prepared to stand at the House of God (or Kaba) and affirm their love for God and His religion of Islam.

“And proclaim to humankind the Hajj (pilgrimage).  They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj)” (Quran 22:27)

The Hajj is several days of total devotion to the One God.  Muslims come together to celebrate His praises, ask for His forgiveness and demonstrate unity for His sake alone.

Throughout the Muslim world, Hajj has come to symbolize unity.  Although Muslims may be disunited due to many outside influences,  such as money, politics, border disputes or other worldly concerns.  Hajj is a great leveler.  At Hajj, all Muslims are equal; nothing about the rituals they perform makes one person better than another.

More than 2 million Muslims stand in one place, wearing the same simple clothing, following the same rituals and saying the same words.  They are united in their devotion to God.  The black man stands next to the white man and they call on God with one voice.  The king stands beside the pauper and they declare their submission to the will of God using the same words.

Muslims from every corner of the globe are united in their submission to the will of God.  They cry out as if with one voice, “Here I am O God, here I am at your service, and You have no partner.  Here I am.  All praise, grace, and dominion belong to You.  You have no partner”.  This supplication is said repeatedly by the pilgrims.  It is their answer to God’s call for the Muslims to perform Hajj.

These words are repeated with joy and reverence by all, regardless of status or class.  Some people are so overcome with emotion that they weep, others feel elated and happier then they have ever felt before.  Every person there feels that he is one person, alone among millions answering God’s call and God hears his supplication and sees his arrival.  The pilgrims feel amazed that they are the guest of the most Merciful God.  He or she attends this gathering by the invitation of God, not at the invitation of a government or an organization, nor at the request of a family member or friend.

Hajj is performed because God has invited believers to congregate together.  Regardless of the place of birth, nationality, ethnicity, gender, or status, all are welcome, and all are equal in the sight of God.  The Muslims gather to meet one another and demonstrate to each other, and the world that they are united.  Unity in diversity.  They are united by their worship of One God.

“O humankind!  We have created you from a male and a female, and made you into nations and tribes, that you may know one another.  Verily, the most honorable of you with God is that (believer) who has At-Taqwa (piety, God-consciousness).  Verily, God is All-Knowing, All-Aware.” (Quran 39:13)

Islam is the religion of unity.  Repeatedly throughout the Quran God reminds the believers that they must remain united and seek strength through unity.  Hajj epitomizes this unity.  People from every race and color come together in submission to the will of God.  Muslims are one brotherhood and they come together with a sense of purpose and a desire for peace.

“The believers are nothing else but brothers (in Islam).  So make reconciliation between your brothers, and fear God, that you may receive mercy.” (Quran 39:10)

“And hold fast, all of you together, to the Rope of God (this Quran), and be not divided among yourselves, and remember God’s Favour on you, for you were enemies one to another but He joined your hearts together, so that, by His Grace, you became brethren (in Islam), and you were on the brink of a pit of Fire, and He saved you from it.  Thus God makes His Ayat (proofs, evidence, verses, lessons, signs, revelations, etc.,) clear to you, that you may be guided.” (Quran 3:103)

Hajj is the largest annual gathering of Muslims; it is the largest gathering of people united by the peacefulness and serenity that is Islam.    Anything that disturbs the peacefulness of Hajj is prohibited.  No matter what is happening in the material world at Hajj, peace prevails.

Muslims gather together and their diversity is a wonder to behold.  The old stand with the young, the rich stand with the poor, people of all colors and nationalities stand shoulder to shoulder in prayer and perform rituals side by side.  Prophet Muhammad, may the mercy and blessings of God be upon him, said, “In their love, kindness, and compassion for each other, the believers are like a human body.  Muslims at Hajj are one people, they are a soothing sea of humanity, gathered together to worship One God.  Muslims turn their faces in one direction and submit to the will of God.  They are united by their love of God, and united in their diversity.

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