Scholars discuss ways to develop pilgrim services

Scholars discuss ways to develop pilgrim services

Scholars discuss ways to develop pilgrim services

MAKKAH — More than 100 religious scholars, researchers and experts met here for a second day on Wednesday to discuss as many as 60 working papers on the jurisprudence of Haj and Umrah, in addition to a host of other issues pertaining to the pilgrimage, including among others environment, economy,
media, awareness, architecture, crisis management, contagious diseases and the development of services being offered to the guests of God.

On behalf of Custodian of the Two Holy Mosques King Salman, Crown Prince Muhammad Bin Naif, deputy premier, minister of interior and chairman of the Supreme Haj Committee, opened the gathering on Tuesday.

He was welcomed on arrival by Makkah Emir Prince Khaled Al-Faisal, Minister of Haj and Umrah Mohammed Saleh Banten and other top officials.

The crown prince and other participants watched a documentary about the Custodian of the Two Holy Mosques Haj Research Institute, which is organizing the meeting, and the programs it has so far implemented, aimed at ensuring the pilgrims and visitors with consummate services that will enable them do their rites in ease, peace and comfort.

The institute was established 42 years ago to undertake studies and research relating to the Haj and Umrah. It started its activities as a research unit of King Abdulaziz University in Jeddah before it became affiliated to Umm Al-Qura University in Makkah.

In its first session, the meeting discussed the issues of management, economy and the jurisprudence (Fiqh) of Haj and Umrah.

Abdullah Mohammed Abdul Rahman, a researcher at the institute, presented a working paper titled “The social and economic dimensions of vendors at the central area of Madinah: a field study”.

The impact of contagious diseases on the performance of Haj and Umrah was the second working paper. It was presented by Khaled Al-Jiraisi of Umm Al-Qura University. The paper said sick people with epidemic diseases should not be allowed to perform Haj or Umrah so as not to transfer their diseases to healthy pilgrims.

Fatima Al-Zuwaihri, a female professor at Yanbu University College, presented a working paper titled “Crisis management and its role in the safety and security of the pilgrims”.

The crown prince honored former Haj Minister Bandar Hajjar for his distinguished efforts in promoting the Haj services, former president of the Islamic Development Bank Ahmed Mohammed Ali for his role in the Sacrificial Meat Project, which the bank carries out every year during the Haj, and Habib Zainul Abideen for the great efforts he had exerted while he was the chairman of the central department for the promotion of development projects in the Holy Sites.

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Article by: saudigazette.com.sa

Haj – The journey of love

Haj - The journey of love

By Him whose House the loving Haj visit,
Responding with ihram at the appointed limit,
Uncovering their heads in total humility
Before One to Whom faces bow in servility.
They exclaim in the valleys,
“We have responded to You –
All Praise is Yours, and Kingdom too!”
He invited and they answered, with love and pleasure;
When they called upon Him, nearer came the Divine treasure.
You see them on their mounts, hair dusty and disheveled,
Yet never more content, never happier have they felt;
Leaving homelands and families due to holy yearning,
Unmoved are they by temptations of returning.
Through plains and valleys, from near and far,
Walking and riding, in submission to Allâh.

[At the Ka’bah]
When they see His House – that magnificent sight
For which the hearts of all creatures are set alight –
It seems they’ve never felt tired before,
For their discomfort and hardship is no more.
Now the eye of the Lover drowns in its streams,
It sees through its tears the goal of its dreams;
Now for Allâh, how many tears are issued?
Each one being followed by a multitude,
When the eye perceives the House, its darkness clears,
And from the sorrowful heart, pain disappears;
Vision cannot encompass this beautiful sight:
Each glance returns with greater delight!
No wonder at this, for when the Merciful preferred
The House for Himself, it became most honoured.
He clothed it in Majesty, a magnificent garment;
Embroidered it with Beauty, a wonderful ornament!
The hearts all love the House therefore,
Awed and humbled, in respect and honour.
Arafat
Now to ‘Arafat, hoping for Mercy and Forgiveness
From the One overflowing with Generosity and Kindness;
Now for Allâh is that Magnificent Standing
Like, though lesser than, the Day of Reckoning.
The Irresistible draws near, His Majesty manifest,
Boasting to His angels, for He is the Mightiest,

“My slaves have come to Me so lovingly,
I’ll be Generous and Merciful, willingly.
I have forgiven their sins, – to this you are witness –
Fulfilled their hopes, and showered them with goodness.”
So joyous news! O people of that standing,
When sins are forgiven and Mercy is spreading;
How many slaves are set completely free?
Whilst others seek a cure, and heal will He.
Now Satan is never known to lose such face:
He’s blameworthy, rejected, in utter disgrace.
For he sees a matter that enrage him must:
He flees, slaps his face and covers it in dust!
Such Forgiveness he never did see
As granted by the Lord, and such Mercy!
He built his edifice from every temptation available
Till he thought it was complete, unassailable;
Then Allâh struck his building at its very foundation,
So it fell upon him, tumbling in devastation;
What worth has his structure, this evil ploy,
That he does build, and the Lord does destroy?
[Muzdalifah and Mina]
Now to Muzdalifah, to spend the night
In the Sacred Area, then Prayer at first light;
Now on to the Great Pillar, which they need
To stone at the time of the Prayer of ‘Id;
Now to their tents for the sacrifice prepared,
Reviving the tradition of a Father revered.
If sacrificing themselves were Allâh’s demand,
They would respond, submitting to the command;
Just as they’d expose their necks in Jihad
To Allâh’s enemies, till these stream with blood;
They discipline themselves, presenting the head for a shave:
Bringing humility and happiness to the obedient slave.
[The Tawaf of Ifadah/Ziyarah]
So when they’ve removed those natural growths,
Completed their rites, and fulfilled their oaths,
He invites them again to visit His House:
What honour and welcome this visit allows!
By Allâh, they visit it in so much splendor,
Receiving their rewards and plenty of honour;
There Allâh bestows Grace, Favour and Kindness,
Showing Generosity, Mercy and Forgiveness.
[Mina]
Then they return to Mina, each to his tent,
Every minute wish is granted, and they are content;
They stay there a day, then another, then a third,
They’re allowed to depart early, but to stay is preferred;
They stone the pillars daily after the sun’s decline,
With a slogan of Takbir in the presence of the Divine!
If only you could see their standing there:
Palms outstretched, hoping for Mercy’s share!
“O Lord! O Lord! Knowing as You do
That we hope for no-one, only You!
Then grant our wish, O You All-Knowing,
We pray for Your Mercy overflowing.”
[The Farewell Tawaf]
When they’ve achieved at Mina all their gains,
Once more they fill the valleys and plains:
To the Ka’bah, the Sacred House, by the end of the day,
To circle it seven times, and then to Pray.
When departure nears and they are certain
That the bond of proximity is about to loosen,
There’s only a last stand for a final farewell:
Now for Allâh are the eyes that swell,
And for Allâh are the heavy hearts that turn
Into cauldrons of desire where fire does burn;
And the passionate sighs whose heat so vigorous
Nearly melts the Lover, ecstatic, rapturous!
Now you see those bewildered, perplexed in the throng,
Whilst others chant their sorrowful song:
“I depart, but there remains for You my yearning,
My fire of grief is raging and burning;
I bid farewell, but longing pulls my reins –
My heart is encamped in Your eternal plains!”
No blame today for saying what you feel:
No blame for expressing what you used to conceal!

Article by: en.islamway.net