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Sharing the reward of ‘Umrah

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Is it permissible for me to perform ‘Umrah on my own behalf and on behalf of my deceased father and a number of my deceased relatives? What is the allowed number and what are the conditions of this? Is the intention of doing so stipulated before traveling to the Sacred Places?

Fatwa

All perfect praise be to Allah, The Lord of the Worlds. I testify that there is none worthy of worship except Allah and that Muhammad Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention ) is His Slave and Messenger.

If you mean assuming Ihraam for one ritual on behalf of yourself and on behalf of others, then this is not permissible because Ihraam is valid for only one person. If you mean sharing the reward of  ‘Umrah with them, then this is allowed by many scholars and there is no limit for the number.

Shaykh Ibn ‘Uthaymeen may Allaah have mercy upon him said:

There is no limit to how many people may share in the reward. The Prophet Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention ) offered a sacrifice on behalf of his entire Ummah (i.e. Islamic nation), and a man may offer a single sheep on behalf of himself and the members of his household, even if they are one hundred.

However, it is more appropriate and better to keep the reward for yourself and to strive hard in supplicating Allah Almighty for those deceased individuals. If you would like to perform ‘Umrah on their behalf, you can go out to the nearest place from which you can assume Ihraam again – which is At-Tan‘eem – after doing the ‘Umrah that you offer on behalf of yourself, then assume Ihraam for performing ‘Umrah on behalf of whomever you want. You can repeat that in the same journey for as many times as you want.

No intention is stipulated for that before traveling. If it occurs to you to share the reward of your ‘Umrah with a deceased person, according to the opinion that allows that, or if it occurs to you to do ‘Umrah on behalf of whomever you want after traveling, then there is nothing wrong with that at all. We have repeatedly pointed out such rulings in many fatwas. Allah Knows best.

Source: islamweb.net

Hajj is a Reflection of the Ummah‎

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Hajj is the reflection of the Ummah (Muslim nation) that reflects its positive and negative aspects, as Hajj is the greatest gathering of the Ummah where the greatest number of people come together from a variety of backgrounds and places.

One of the advantages of a mirror is that it reflects the reality of things clearly and precisely. A person who has a mirror takes care to keep it clean and shiny so that when he looks in the mirror if he were to see anything amiss such as dirty clothes or the like, he would know that the mirror has nothing to do with this as it just reflects reality. A person might be angry and upset when he sees any defect, but if he is sensible, he would attempt to rectify the situation so that his reflection in the mirror would be better. However, those who are foolish might break the mirror, and to such people, we say, “You have not only failed to change the reality but you also lost the means that could tell you about the defects.”

Similarly, Hajj is the mirror of the Ummah (Muslim nation) that reflects its positive and negative aspects, as Hajj is the greatest gathering of the Ummah where the greatest number of people come together from a variety of backgrounds and places. Hajj gathers princes, scholars, people of culture, men of letters, and ordinary men and women. Undoubtedly, the mirror of Hajj reflects many positive aspects, such as unity in the worship of Allah

The Almighty and the establishment of equality and unity. At the same time, however, it reflects some defects in the Muslims that clash with these positive aspects.

 It is difficult to ignore the mistakes and faults of the pilgrims, which become noticeable during Hajj, such as defective ‘Aqeedah (creed), innovations in the religion, negligence regarding acts of worship, the absence of Khushoo’ (fear of Allah The Almighty) and ignorance about matters of the religion. Moreover, one can see other forms of ignorance which are exemplified in being negligent about cleanliness and the most basic rules of health and hygiene, not adhering to or complying with health instructions and breaching orders. Other shortcomings include causing chaos, rigidity in one’s dealings, harshness when crowding with others, being irritable, having fanatical feelings towards a certain race or country, or feeling uncomfortable when dealing with others.

This does not mean that there are many negative aspects to Hajj, but at the same time, we should not allow these faults to go unaddressed. We should not break the mirror but be grateful for it, as we have managed to see the defects through it and now simply have to find the remedy.

Hajj is an event that shows the great efforts exerted to turn the Ummah from disunity to unity, from humiliation to dignity, from weakness to strength and from ignorance to knowledge and advancement. There is no doubt that the greatest role is that of the Islamic governments, their mass media, and their educational curricula. Another important role is that of scholars, and their efforts in spreading Da’wah (the call to Allah The Almighty), preserving the ‘Aqeedah of Muslims, declaring the truth, combating ignorance and resisting the invasion of harmful ideas. Other efforts and duties are the initiatives of wealthy people and economic institutions; still, others are related to intellectuals and men of letters. A third category is related to writers and the Imaams who deliver Khutbahs (sermons). Indeed, every Muslim bears part of the great responsibility towards raising the status of the Ummah. Thus, we should encourage every individual in general and every pilgrim, in particular, to fulfill his duty so that the promise of Allah The Almighty may be achieved, as He Says (what means): {Indeed, Allah will not change the condition of a people until they change what is in themselves.}

Source: islamweb.net

Importance of Umrah According to Islamic Traditions

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Importance of Umrah

The importance of  Umrah A holy act which their beloved Prophet, Muhammad PBUH, carried twice in His lifetime. It apparently resembles the Hajj, which is because every Hajj is accompanied by a prior Umrah.

Umrah is a holiest passage of Muslims across to the Makkah. Literally, Umrah means to visit the place which is densely populated. As of the Hajj, the Umrah has immense value and rewards in Islam. For the content of pilgrims, there are many travel agencies who are giving the Umrah packages to them, to take their way ahead to the Makkah, more easily.

The Umrah is placed at a level of spiritual purity for the Muslims. It is neither directly or imperatively, an obligation for the Muslims, but it is a Sunnat-e-muwaqada for them.

The bounties of the Umrah are enormous, which may easily be traced in the Quran and of course, from the Traditions of the Holy Prophet PBUH. There are many virtues for the ones who perform Hajj or Umrah correctly. It is one of the best deeds as reported by Hazrat Abu Hurairah: the Prophet PBUH was asked about good deeds. He PBUH said, struggle to the utmost which is Jihad. He inquires again that what is next? He PBUH replied: the accepted Hajj and Umrah.

The Prophet PBUH said that “The accepted Hajj has no other reward, except Paradise.” [Bukhari] #1773 The Umrah is known to be an expiration of one’s sins. Hazrat Abu Hurairah, a close companion of the Prophet PBUH, reported a saying of the Prophet PBUH: “An Umrah is an expiation for the sins committed between it and the next, and Hajj, which is accepted will receive no other reward than Paradise.” [Muslim]. He further reported that Holy Prophet PBUH says that: “Whoever performs Hajj/ Umrah to this House (Ka’aba) and does not approach his wife for sexual relations nor commits sins (while performing Hajj, Umrah), he will come out as sinless as a newly-born child.” [Bukhari]

According to the saying of Ayesha, the mother of the loyal Muslims: I asked the Messenger (peace and blessings be upon him)) “Messenger of Allah is their jihad for women” The Prophet (peace and blessings be upon him) said, “Yes, there is jihad upon them, there is no fighting involved in it, Hajj and Umrah.” [Ibn Majah] #3013.

The rituals and blessings of the Umrah are endless for the Muslims. It is the act which purifies the spirit, the soul of the Muslim. The immense credit of the Umrah, drag the Muslims from the corners of the globe to the Haram. The Umrah packages as offered by the diverse travel firms, are the easiest way today to reach the land of rewards.

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Source: blog.umrahexperts.co.uk

Common Errors in Hajj and Umrah

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Common Errors in Hajj and Umrah

First: Errors Related to Ihram:

First common errors Some pilgrims bypass the designated Station of ihram on their route without either being in Ihram or entering into ihram there, proceeding until they reach Jeddah or some other place within the precincts of the Stations, at which they enter into ihram. This is against the command of Allah’s Messenger ( Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention )), which stipulates that every pilgrim should enter into ihram at the Station of ihram which lies on his route.

If this happens to someone, he must either go back to the Station of Ihram lying on his route and there enter into ihram, or he must make expiation by sacrificing a sheep in Makkah and feeding all its meat to the poor.

This applies to all pilgrims regardless of whether one passes the Station of ihram by air, by sea or by land.

If one did not pass through one of the five designated Station of ihram he should enter into ihram at a point which is nearest to the Station of ihram on his route.

Second: Errors Related to Tawaf:

1. Starting the tawaf at some point other than the site of the Black Stone, while it is obligatory to begin tawaf from the Black Stone.

2. Doing one’s tawaf inside the Hijr of Isma’il, which means going around a portion of the K’abah rather than the whole of it since the Hijr of Isma’il is a part of the K’abah which would then be left out of tawaf. Such a tawaf is invalid.

3. Doing ramal (i.e., taking quick short steps) during all seven circuits while ramal is to be done only during the first three of the Tawaf of arrival (tawaf al-qudum).

4. Struggling vehemently to kiss the Black Stone in this process and hitting or pushing people. Such acts, which are injurious to Muslims, are not permissible.

It should be noted that the tawaf remains perfectly valid without kissing the Black Stone. If one does not or cannot kiss the Black Stone, it is sufficient simply to point to it, saying “Allahu akbar” when one comes parallel to it, although one may be at a distance from it.

5. Wiping one’s hand over the Black Stone, seeking “blessings” (barakah) thereby is an innovation (bid’a) with no basis in the Shari’ah of Islam. The Sunnah is to touch it or kiss it only when it can be done easily.

6. Touching the Four Corners of K’abah or its walls, and wiping one’s hands against them. The Prophet (peace be on him) did not touch any part of K’abah except the Black Stone and the Yemeni Corner.

7. Saying specific formulas of supplications reserved for each circuit. The Prophet ( Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention )) did not specify any supplications except to say “Allahu akbar” when he reached the Black Stone and, at the end of each circuit between the Yamani Corner and the Black Stone, he said;

“Rabbana, Latina’ fid-Duniya hasanat wa fil-akhirati hasana wa qina adhaban-nar.”

(Our Lord, give us good in this world and good in the Hereafter and save us from the punishment of the Fire).

8. Raising one’s voice above the voices of others: whether in following or leading the tawaf as it causes confusion among the worshippers.

9. Struggling to pray at the Station of Ibrahim. This is contrary to the Sunnah besides being injurious to other worshipers. It is sufficient to pray the two rakyats of tawaf after completing one’s tawaf anywhere within the Sacred Mosque.

Third: Errors Related to Sa’y:

1. When climbing upon Safa and Marwah, some pilgrims face the K’abah and gesticulate toward it with their hands while saying “Allahu Akbar” as if they were saying takbir for salat. This gesticulating is an error because the Prophet (peace be on him) raised him palms only for supplication. Here you may glorify and magnify Allah the Most High, supplicating Him in any words you wish while facing the direction of the K’abah. It is preferable to recite the dhikr which the Prophet (peace be on him) recited at Safa and Marwah.

2. Accelerating one’s pace throughout the entire distance between the two hills. The Sunnah is to accelerate one’s pace only between the two green posts while walking at a normal pace the remainder of the way.

Fourth: Errors Related to ‘Arafat:

1. Some pilgrims camp outside the boundaries of ‘Arafat and remain there until the sun has set; then they depart for Muzdalifah without standing at ‘Arafat properly. This is a serious error which invalidates their hajj since standing in Arafat is the essence of Hajj, and it is obligatory to be within its boundaries and not outside them, if it is not easy to do that, they may enter before sunset and remain there until sunset. It is quite acceptable to stand in Arafat during the night of sacrifice in particular.

2. Departing from ‘Arafat before the sun has set is not permissible, because the messenger of Allah (peace be on him) stayed at ‘Arafat’ until the sun had set completely.

3. Struggling through crowds in order to climb Mount ‘Arafat is not permissible, because it causes much harm and injury to others. The entire Plain of ‘Arafat is a place of standing and neither climbing Mount ‘Arafat nor making salah there has been recommended.

4. Making supplications facing Mount ‘Arafat’ is incorrect because the Sunnah is to face qiblah while making supplication.

5. Making heaps of earth or pebbles: during the day of ‘Arafat’ at particular places, by some people, has no base in the Shariah of Allah.

Fifth: Errors related to Muzdalifah:

1. Some pilgrims start collecting pebbles to throw at the Stone Pillars in Mina as soon as they arrive in Muzdalifah prior to praying the Magrib and Isha prayers. This is not collected at Muzdalifah.

The correct position is that the pebbles can be collected anywhere within the boundaries of al_Haram (the territory or precincts of Makkah). It is known that the Prophet ( Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention )) did not ask that the pebbles for Jamratul-Aqabah be picked up for him from Muzdalifah. They were picked up for him, in the morning, after leaving Muzdalifah and on entering Mina. The rest of the pebbles were picked up, for him, from Mina, Too.

2. Some pilgrims wash the pebbles, but this is not recommended.

Sixth: Error Related to Throwing the Pebbles:

Some pilgrims are under the impression that when they are throwing pebbles at the Stone Pillars, they are actually throwing them at shayateen (devils); hence they hurl them with rage and force. However, the throwing of the pebbles has been merely
1. Prescribed as a means of remembering Allah the Most High.

2. Some people throw big stones, shoes or pieces of wood. This is an excess in matters of religion which the Prophet (peace be on him) prohibited, what is allowed is to throw pebbles the size of good beans.

3. Crowding and fighting with others at the Pillars while throwing the pebbles is not permissible. What is prescribed is to be gentle and to throw the pebbles without hurting anyone as much as possible.

4. Throwing all the pebbles at one time is an error. Scholars have said that this would be counted as only one throw. The Shari’ah prescribes throwing the pebbles one by one, saying “Allahu akbar” at each separate throw.

5. Appointing a proxy to throw the pebbles, simply due to fear of the crowds or of hardship, while one is capable of doing it himself. Only sick or weak individuals are permitted to have a proxy for this act.

Seventh: Errors Related to the Farewell Tawaf (Tawaf al-Wada):

1. On the day of their departure, some pilgrims go to Makkah to perform their Farewell Tawaf before throwing the pebbles at the Pillars. Then they return to Mina to throw the pebbles and depart from Mina for their respective countries. Thus their final rite becomes that of throwing the pebbles at the Pillars and not of the tawaf of K’abah. This is an error as the Prophet (peace be on him) said, “No one should depart without his last visit being to the House (K’abah).”

Accordingly, the Farewell Tawaf must take place after one has completed all the rites of Hajj (and before starting his journey for home). After this tawaf, one should not stay in Makkah except during the time it takes to prepare to depart.

2. After finishing the Farewell Tawaf, some people walk backward, facing the K’abah, as they exit from the Sacred Mosque, under the impression that this is a veneration of the K’abah. This act is an innovation (bid’a) in the religion and is without any basis.

3. After finishing the Farewell Tawaf, some pilgrims halt at the door of the Sacred Mosque to make supplications. This is also an innovation with no basis in the Shari’ah of Islam.

Eight: Errors Related to the visit of the Prophet’s Mosque:

1. Touching and wiping one’s hands on the walls and iron grilles, tying threads to the gratings, and other acts of this sort while visiting the grave of the Prophet (may peace and blessings of Allah be on him) in order to receive a blessing (barakah) are an innovation (bid’a). Blessing comes from following what Allah and His Messenger (peace be on him) have prescribed, and not from following innovations.

2. Going to the caves of Mount Uhud or to the caves of Hira or Thaur near Makkah and hanging pieces of cloth or making supplications there have not been prescribed by Allah. All these are unnecessary hardships, innovations in the religion, and are without any basis in the Shari’ah.

3. Likewise, visiting certain sites under the impression that these constitute “relics” of the Prophet (peace be on him), as for example the place where his camel sat, the Well of ‘Uthman or the Well of the Ring, and gathering soil from these places to obtain “blessings”, are all innovations.

4. Calling upon the dead while visiting the graves at the Baqi Cemetery or the graves of the martyrs of Uhud, and throwing coins in order to seek the blessings of the place or of the people buried there, is a grievous error. Indeed, it is shirk (ascribing partners to Allah the Highest), as has been pointed out by scholars. It is clear from the Book of Allah and the Sunnah of His Messenger (peace be on him) that all forms of worship are for Allah alone. It is not permissible to call upon or to offer sacrifice, give vow or any other form of ibadah (worship) except for Allah alone. Allah the Highest, says:

“And they have commanded nothing except to worship Allah (only), purifying the religion for Him alone.” [Quran 98:5]

And He also says:

Verily, the places of worship are for Allah (alone), so do not call on anyone else apart from Allah.” [Quran 72:18]

We ask Allah, the Highest, to improve the condition of the Muslims and to give them an understanding of the religion, and to turn all of us away from errors and deviations Indeed. He is the Hearing, the Responding.

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Source: islamweb.net

Complete the Umrah for Allah

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Thus, the meaning of the verse (which means): {“And complete the Hajj or ‘Umrah for Allah…”} [Quran 2:196] is to carry out the due rituals of Hajj and ‘Umrah properly and offer them with full sincerity to Allah The Exalted after starting them.

Allah The Almighty Says (what means): {“And complete the Hajj or ‘Umrah for Allah…” } [Quran 2:196]

Scholars of Tafseer (exegesis) mentioned that this verse was revealed in Al-Hudaybiyah in the sixth year A.H. The polytheists of the Quraysh prevented the Muslims from entering Al-Masijid Al-Haraam to perform ‘Umrah (lesser pilgrimage). In fact, this incident was before Hajj was rendered obligatory for Muslims. Hence, what is meant in the verse is ‘Umrah while Hajj was mentioned in the verse to give Muslims the glad tidings that they would perform Hajj later; and this is one of the miracles of the Noble Quran.

Scholars of Tafseer elaborated on that verse, and here we shall highlight their opinions briefly:

They agreed unanimously that once the Muslim starts his Hajj or ‘Umrah, he is obliged to complete it. Meanwhile, their opinions vary on the intended meaning of completing Hajj or ‘Umrah. There are four different opinions regarding this issue:

1-    Ibn ‘Abbaas, may Allah be pleased with him, said that it [completing Hajj or ‘Umrah] means finishing the due rituals of Hajj or ‘Umrah after starting them.

2-    Other scholars argued that the intended meaning of the verse is that the Muslim should enter the state of Ihraam before he leaves his home intending Hajj or ‘Umrah only without being engaged in any other worldly affairs aside. ‘Ali along with other Companions, may Allah be pleased with them, adopted that opinion. Furthermore, Sa‘eed ibn Jubayr and other Taabi‘oon (successors) may Allaah have mercy upon them adopted the same opinion as well.

3-    Mak-hool may Allaah have mercy upon him believes that the intended meaning is the necessity of assuming Ihraam for the Hajj or the ‘Umrah from the due Meeqaat.

4-    Some argue that the meaning here is to perform Hajj or ‘Umrah separately. ‘Umar, may Allah be pleased with him, elaborated on that verse saying, “Completing Hajj and ‘Umrah means to perform them one at a time and to perform ‘Umrah on months other than the months of Hajj.” [‘Abdul-Razzaaq]

Furthermore, Imam At-Tabari may Allaah have mercy upon him mentioned in his Tafseer that the correct among these opinions is the first opinion, which states that completing Hajj or ‘Umrah means finishing the due rituals of Hajj or ‘Umrah after starting them and performing them duly.

Additionally, scholars hold different opinions regarding whether ‘Umrah is an obligatory or a Sunnah act of worship. The Hanafi and Maaliki scholars consider it to be a voluntary act. This was the same opinion that was held by Jaabir ibn ‘Abdullah and Ibn Mas‘ood, may Allah be pleased with them, among the Companions and An-Nakha‘i may Allaah have mercy upon him from the Taabi‘oon (successors). Those who adopted this opinion did not find in this verse any evidence that ‘Umrah or Hajj is obligatory. In fact, they found that this particular verse proves only that Muslims should complete Hajj or ‘Umrah i.e. finishing the due rituals of Hajj or ‘Umrah after starting them. They argued that the evidence on the obligation of Hajj is not stated in that verse, but in other verses such as the one (which means): {“… And [it is due] to Allah from the people is a pilgrimage to the House…”} [Quran 3:97]

Maalik may Allaah have mercy upon him said, “The ‘Umrah is an act of Sunnah but we do not know of anyone who rendered it permissible for Muslims to neglect to perform it.”

Whereas, Imaam Ash-Shaafi‘i and Imaam Ibn Hanbal may Allaah have mercy upon them believed that ‘Umrah is obligatory just like Hajj. ‘Umar, Ibn ‘Umar and other Companions, may Allah be pleased with them, adopted that opinion in addition to ‘Ataa, Mujaahid and Al-Hasan may Allaah have mercy upon them from among the Taabi‘oon.

Allah The Exalted Says (what means):
·        {“And I Did not Create the jinn and mankind except to worship Me.” } [Quran 51:56]

·        {“And they were not commanded except to worship Allah, [being] sincere to Him in religion…” }[Quran 98:5]

Thus, the meaning of the verse (which means): {“And complete the Hajj or ‘Umrah for Allah…”} [Quran 2:196] is to carry out the due rituals of Hajj and ‘Umrah properly and offer them with full sincerity to Allah The Exalted after starting them. It is worth mentioning that the previously mentioned verse underlines two significant issues:

·        First, it highlights the importance of completing the acts of worship after starting them; as Allah The Exalted Says (what means): {“… do not invalidate your deeds”} [Quran47:33]

Furthermore, ‘Aa’ishah, may Allah be pleased with her, said, “The best righteous deed for the Prophet Sallallahu `Alayhi Wa Sallam ( may Allaah exalt his mention ) was that which was done frequently and on regular basis.” [Muslim]

·        Second, which is the most important one, offering acts of worship with full sincerity to Allah The Almighty. Actually, devoting one’s intention of worship solely and sincerely to Allah The Almighty is one of the pillars of the validity of any act of worship and a reason for having our acts of worship accepted. It was narrated in a reported citation that ‘Umar, may Allah be pleased with him, used to recite that supplication, “O Allah, make all my deeds righteous and offered with full sincerity to You with nothing thereof devoted to anyone but You.”

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Source: islamweb.net

Minor Pilgrimage (Umrah) Hadeeths

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Narrated Abu Huraira: Allah’s Apostle said, “(The performance of) ‘Umrah is an expiation for the sins committed (between it and the previous one). And the reward of Hajj Mabrur (the one accepted by Allah) is nothing except Paradise.” Narrated Ibn Juraij: Ikrima bin Khalid asked Ibn ‘Umar about performing ‘Umrah before Hajj. Ibn ‘Umar replied, “There is no harm in it.” ‘Ikrima said, “Ibn ‘Umar also said, ‘The Prophet had performed ‘Umrah before performing Hajj.'”Narrated ‘Ikrima bin Khalid: “I asked Ibn ‘Umar the same (as above).”

Narrated Mujahid: Ursa bin AzZubair and I entered the Mosque (of the Prophet) and saw ‘Abdullah bin Umar sitting near the dwelling place of Aisha and some people were offering the Duha prayer. We asked him about their prayer and he replied that it was a heresy. He (Ursa) then asked him how many times the Prophet had performed ‘Umra. He replied, ‘Four times; one of them was in the month of Rajab.” We disliked to contradict him. Then we heard ‘Aisha, the Mother of faithful believers cleaning her teeth with Siwak in the dwelling place. ‘Ursa said, “O Mother! O Mother of the believers! Don’t you hear what Abu ‘Abdur Rahman is saying?” She said, “What does he say?” ‘Ursa said, “He says that Allah’s Apostle performed four ‘Umra and one of them was in the month of Rajab.” ‘Aisha said, “May Allah be merciful to Abu ‘Abdur Rahman! The Prophet did not perform any ‘Umrah except that he was with him, and he never performed any ‘Umrah in Rajab.”
Narrated ‘Ursa bin Az-Zubair: I asked ‘Aisha (whether the Prophet had performed ‘Umra in Rajab). She replied, “Allah’s Apostle never performed any ‘Umrah in Rajab.”

Narrated Qatada: I asked Anas how many times the Prophet had performed Umrah. He replied, “Four times. 1. Umrah of Hudaibiya in Dhi-l-Qa’da when the pagans hindered him; 2. ‘Umra in the following year in Dhi-l-Qa’da after the peace treaty with them (the pagans); 3. Umrah from Al-Jr’rana where he distributed the war booty.” I think he meant the booty (of the battle) of Hunain. I asked, “How many times did he perform Hajj?” He (Anas) replied, “Once. ”
Narrated Qatada: I asked Anas (about the Prophet’s Umrah) and he replied, “The Prophet performed Umrah when the pagans made him return, and Umrah of al-Hudaibiya (the next year), and another Umrah in Dhi-l-Qa’da, and another ‘Umrah in combination with his Hajj.”
Narrated Hammam: The Prophet performed four Umrah (three) in Dhi-l-Qa’da except the (one) ‘Umra which he performed with his Hajj: His ‘Umra from Al-hudaibiya, and the one of the following year, and the one from Al-Jr’rana where he distributed the booty (of the battle) of Hunain, and another ‘Umra with his Hajj.
Narrated Abu Ishaq: I asked Masruq, ‘Ata’ and Mujahid (about the Umrah of Allah’s Apostle). They said, “Allah’s Apostle had performed Umrah in Dhi-l-Qa’da before he performed Hajj.” I heard Al-Bara’ bin ‘Azib saying, “Allah’s Apostle had performed ‘Umrah in Dhi-l-Qa’da twice before he performed Hajj.”

Narrated Ata: I heard Ibn ‘Abbas saying, “Allah’s Apostle asked an Ansari woman (Ibn ‘Abbas named her but ‘Ata’ forgot her name), ‘What prevented you from performing Hajj with us?’ She replied, ‘We have a camel and the father of so-and-so and his son (i.e. her husband and her son) rode it and left one camel for us to use for irrigation.’ He said (to her), ‘Perform Umrah when Ramadan comes, for Umrah in Ramadan is equal to Hajj (in reward),’ or said something similar.”

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Preparations for Umrah

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Jeddah — Preparations for the Umrah season have already begun with the successful completion of this year’s Haj.

Announcing this Minister of Haj and Umrah Muhammad Saleh Bentan said the outstanding success of Haj won applause and appreciation of those who came for the pilgrimage from around the world.

Benten was addressing the heads and members of offices of Haj affairs and the guests of Haj Grand Symposium as well as the winners of the ministry’s prize for media work at a reception on Saturday evening.

This is still below the ministry’s ambitious plan of receiving about eight million Umrah pilgrims.

The revenues to be generated by the Umrah season are expected to soar over SR200 billion by the year 2020.Preparations for the Umrah 2020 will be started soon.

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Source: saudigazette.com.sa

A quick guide to staying healthy in Hajj

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A quick guide to staying healthy in Hajarabnews.com

A quick guide to staying healthy in Hajj

Hajj( A quick guide to staying healthy in Haj ), the world’s largest gathering, the ultimate journey, is a trip of a lifetime and one that will surely be memorable for its uniqueness. As able-bodied Muslims, we are only required to perform it once in our lives; it’s a hard and difficult couple of days with many ups and downs but all for the purpose of pleasing the Almighty. For the past couple of years, Hajj fell around the summer and warm autumn months with high temperatures that without proper preparations, many suffered. Proper preparations, as well as regulations and helpful tips, have been put in place by the Ministry of Health and Ministry of Hajj and Umrah all for the sake of the safety of our guest pilgrims.

As recommended, pilgrims are required to have had their vaccines before they start their journey by at least a month. Immunizations from typhoid fever, yellow fever, polio, meningitis, hepatitis A and flu vaccine are required by the Saudi government for both visiting pilgrims as well as locals. Situations during Hajj are very unique, with millions of people flocking into Makkah and its surrounding locations (Mina, Mt. Arafat, and Muzdalifah) and as pilgrims, everyone must abide by the rules for their own safety and safety of others alike.

The effort to prevent the occurrences of injuries is important while performing Hajj. For diabetic pilgrims, sticking to a diet fit for their needs and making sure they stay on track with the medication and insulin is dire to ensure that no accidents happen. Diabetics should stick to a three meal per day diet whilst snacking on healthy food in between to ensure blood sugar levels are stable. Wearing proper footwear can prevent any injuries that would be difficult to treat quickly. The safety of diabetics and special needs pilgrims, as well as that of the elderly, are important and you can find medical stations spread about throughout Mina, Muzdalifah and Mt. Arafat.

Some important health tips:
– It’s important to keep hydrated at all times, either by drinking a 1-2 liter bottle of water every few hours or one glass every hour.

– Stay under the shade of an umbrella during the daytime hours and keep skin hydrated by spraying water every once in a while, temperatures can rise to 50°C.

– Eat foods that can be washed and peeled properly.

– Avoid cooked meals that have been exposed for too long.

– Use face-masks in crowded and congested places if you are sick with a cold or cough to avoid spreading infection.

– For women, it’s recommended to wear white and lose fitting clothing to ease off the sun’s hot rays.

– To avoid sun strokes, stay away from direct sun exposure and use an umbrella.

Food poisoning and GI digestive infections are most common when food isn’t properly stored after cooking. Wash your hands before and after eating every time to make sure infection isn’t spread, as with fruits and vegetables. Keep an eye out for food that is exposed to the elements for too long, heating food again doesn’t protect you from poisoning, it’s best to stay away from food that’s been out for too long. Eat food that has been prepared fresh right away instead. Toilets should be cleaned before and after use, wash and clean with disinfectant and make sure personal hygiene is also in tip-top shape. If infected with a GI infection, visit your nearest medical station or health center, drink lots of water, and stay away from sugary fluids and junk food.A quick guide to staying healthy in Haj having importance because without this you can’t stay healthy .

After the first two days, male pilgrims are required to shave or cut their hair and finding licensed barbers is important to protect you from hepatitis B and C as well as (God forbid) AIDS. The Ministry of Health recommends pilgrims to stay away from street barbers where tools aren’t properly sanitized or cleaned.

It’s very important for pilgrims to consult with their physicians before embarking on the Hajj pilgrimage for an assessment of their health, refill of medications and needed tips. Keeping your fellow pilgrims informed of any medical conditions is important if God forbid anything would happen. Pilgrims need to follow the instructions recommended by their Hajj campaign hosts at all times, they are equipped with proper instructions handed down by both the Ministry of Health and Ministry of Hajj and Umrah. To avoid crowding, each campaign has organized times for the Ramy Al-Jamarat (stoning of the Devil) to prevent overcrowding and stampedes. Each year both ministries arrange plans to properly ensure the safety of all visitors throughout the whole duration of the Hajj ritual as well as their stay after. Staying safe and listening to proper instructions is very important, many volunteers are spread about the Hajj grounds to safely guide pilgrims and help those in need. Hajj is a once in a lifetime journey for millions, make it a memorable one.

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The Hajj: the greatest trip

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Pieces of advice that are offered to would-be pilgrims before their departure toward the holy sites to perform Hajj or Umrah are of great importance. However, pieces of advice differ and stories and experiences told by those who had already performed Islam’s fifth pillar are ranked first in utility. They lived the experience and performed the rites and surely their stories are paramount to would-be pilgrims. From this standpoint, we decided to make regular interviews with persons who had the opportunity to perform Hajj to share their emotions and feelings during the Hajj period.

Our guest today is Mr. Al-Hassani, one of the residents of the county of Bouzelfa. He originally comes from Sidi Alwan from Mahdia (a city in Tunisia), and he has offered us some photos of his personal experience of his Hajj trip. Al-Hassani says that what pushed him to perform the Hajj is that Hajj is the fifth pillar of Islam and it is important as the other pillars. He said that each Muslim who has got the financial means and health by which he/she can go to the Hajj should go even if he/she still younger. No one can guarantee tomorrow and the whole world belongs to Allah, the Almighty.

As far as his preparations for the Hajj are concerned, Al-Hassani said that he felt a strong desire pushing him to visit the holy sites and perform Hajj. He said that his feelings cannot be described especially when he realized that he was chosen among millions of Muslims to perform the Hajj. He said that learning the rites is the product of the culture which he gained when studying and when watching television and in mosques too. He said that he has done his best to be restricted to the Sunnah and that he has tried to perform the Hajj as the Prophet (peace and blessings of Allah) did.

Describing his feelings when he first entered the Grand Mosque in Mecca and the moment of seeing the holy Ka’abah, he said that the situation was similar to the Day of  Judgment and that one feels unprecedented respect and reverence for the sanctity of the place. He added that words sometimes cannot convey meanings and describe such situations. Hajj Al-Hassani said that the greatest treaty between men and his creator is the divine promise to wash out one’s previous sins and from here on it is necessary for one to respect his commitment and this treaty. Hajji Al-Hassani concludes by saying that entering the Grand Mosque and seeing the holy Ka’abah will always remain as the best moments he ever lived.

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Source: go-makkah.com

Etiquette of Hajj and Umrah

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Etiquette of Hajj and Umrah

Etiquette of Hajj and Umrah

Hajj satisfies the fifth and last pillar of Islam. Every Muslim who is healthy and sane and who can afford it must undertake the pilgrimage to Mecca at least once in his or her lifetime.

The Almighty says:

The Hajj (pilgrimage) is (in) the well-known (lunar year) months (i.e. the 10th month, the 11th month and the first ten days of the 12th month of the Islamic calendar, i.e. two months and ten days). So whosoever intends to perform Hajj therein (by assuming Ihram), then he should not have sexual relations (with his wife), nor commit sin, nor dispute unjustly during the Hajj. And whatever good you do, (be sure) Allah knows it. And take a provision (with you)for the journey, but the best provision is At-Taqwa ( piety, righteousness). So fear Me, O men of understanding ! (Al-Baqarah 197)

People should perform the rituals of Hajj and Umrah with respect, veneration, love and submission to the Almighty, in a tranquil and dignified manner, following the ways of our beloved Messenger (peace and blessings of Allah be upon him). 

These great rituals should be filled with Dhikr (remembering Allah), takbeer (proclaiming Allah’s greatness by saying Allaahu akbar), Tasbeeh (glorifying Allah by saying Subhaan-Allaah), Tahmeed (praising Allah by saying al-hamdu Lillaah) and Istighfaar (seeking Allah’s forgiveness by saying Astaghfir-Allaah), because he is in a state of worship from the moment he enters Ihram until he exits it; Hajj is not a time for idle talk or doing anything without restrictions. It is the time of real devotion and increase of good deeds.

The pilgrim and others should regularly observe the things that the Almighty has enjoined such as praying in congregation on time, and enjoining what is good and forbidding what is evil. 

The pilgrim should strive to benefit the Muslims and treat them kindly by guiding them, helping them when needed, and being compassionate towards the weak, especially in places where such compassion is appropriate, such as in crowded places. Showing compassion to people brings mercy from the Creator, for Allah shows mercy to those of His slaves who are merciful. 

The pilgrim should avoid obscenity, immorality, sin and arguing that does not support the truth. He should avoid aggressivity towards people or annoying them, so he should avoid backbiting, malicious gossip, cursing, swearing, hitting, and looking at non-mahram women, for these things are Haram (forbidden) whether one is in a state of Ihram or not, but they are even more HarAm when one is in Ihram. 

He should avoid things that many people do, such as saying words that do not befit the rituals. For example, when stoning the Jamarat, some of them say, “ We are stoning the Shaytaan” and they may curse the site or hit it with shoes etc., which is contrary to the idea of humility and worship, and defeats the purpose of stoning the Jamarat, which is to carry out the commands of the Almighty.

Article by: go-makkah.com

Seeking Allah’s blessings in Ramadan

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PRAISE and thanks to Allah who has made us reach the blessed month of Ramadan yet again this year. He made it a month of mercy, forgiveness, du’a and multiplied rewards.

Every night of this blessed month, He invites the fortunate ones who witness it, to race and compete with each other in doing righteous deeds. The Prophet (peace be upon him) said “On the first night of the month of Ramadan, the devils are chained, the jinn are restrained, and the gates of Hellfire are closed and none of its gates are opened. The gates of Paradise are opened and none of its gates are closed. A caller announces: ‘O seeker of good, come near! O seeker of evil, stop short! Allah will save them from the Hellfire and that is during every night of Ramadan’.” (At-Tirmidhi, 682)

Ramadan is a golden opportunity for all of us who hope to be saved from the Hellfire and yearn to dwell in Paradise. This is not a month of socializing and feasting even though it is common to see this around us. This is a month of competing with each other in improving our relationship with our Creator, a month where we ignore all distractions and race to Him by doing lots of good deeds. Allah says, “And vie one with another for forgiveness from your Lord, and for a Paradise as wide as are the heavens and the earth, prepared for those who ward off (evil).” (Qur’an, 3:133)

The Prophet (peace be upon him) said, “There has come to you the month of Ramadan, a month of blessing, in which Allah covers you with grace, sending down mercy, forgiving sins and answering supplication. Allah looks at your competition in doing good there in and boasts of you before His angels. So show Allah goodness from yourselves, for truly the wretched person is the one who is deprived of the Mercy of Allah during this month.” (At Tabarani)

The Messenger (peace be upon him) and his companions would pray, fast, spend time with the Qur’an and be obedient to Allah all year round but in Ramadan, they would maximize their efforts to excel in various good deeds. Nothing can be better for us than following their footsteps in this world and then being rewarded by having their company in the Hereafter. The Messenger (peace be upon him) mentioned many actions which, if performed sincerely, grant us great rewards.

The best of such actions in Ramadan is fasting, which has been made obligatory by the Almighty. The exact reward for fasting has not been specified but it is expected to be tremendous because of the way this hadith describes it: “Every deed of the son of Adam will be multiplied between ten and seven hundred times. Allah, may He be glorified and exalted, said: Except fasting. It is for Me and I shall reward for it. He gives up his desires and his food for My sake.” (Muslim, 1151)

We need to perfect our fast by not just avoiding food and drink but also false and hateful speech and deeds so the rewards can be maximized. According to another Hadith, there is a gate to Paradise that is called Ar-Rayyan. On the Day of Resurrection, it will say: ‘Where are those who fasted?’ When the last (one who fasted) has passed through the gate, it will be locked. (Al-Bukhari and Muslim)

The blessed month of Ramadan is a celebration of the Qur’an as the blessed Book was revealed in it. Striving hard to spend the month in reading, reciting and listening to the Qur’an carries huge rewards. Regarding reciting it, the Prophet (peace be upon him) said, “Whoever reads a letter from the Book of Allah, he will have a reward, and this reward will be multiplied by 10. I am not saying that ‘Alif, Laam, Meem’ is a letter, rather I am saying that ‘Alif’ is a letter, ‘Laam’ is a letter and ‘Meem’ is a letter.” (Tirmidhi, 2910)

For those who listen to the Qur’an attentively, it was said that mercy does not come quickly to anyone than the one who listens to the Qur’an according to the words of Allah: “So when the Qur’an is recited, then listen to it and pay attention that you may receive mercy.” (Qur’an, 7:204) The words “you may” make it mandatory for Allah! (Tafsir Al-Qurtubi)

There is a narration by Ibn Abbas that emphasizes the need to be generous in giving all kinds of charity in Ramadan: “Allah’s Messenger (peace be upon him) was the most generous of people and he was the most generous in the month of Ramadan when Jibreel would meet him. Jibreel used to meet him every night of Ramadan to teach him the Qur’an.” (Bukhari, 1716, Muslim, 4268)

Speaking of charity, you can also easily get the reward of fasting not just 30 days in the blessed month, but 60, 90 and so on! The Prophet (peace be upon him) said: “Whoever gives a fasting person (food or drink to break their fast), they will have similar to the reward of the one who fasted, without any decrease for the one who fasted.” (At-Tirmidhi, authenticated by Al-Albani) Buy some dates and hand them over at a masjid, for the worshippers at the time of breaking the fast or hand over bottles of cold water and small packets of dates on the roadsides at the time of Maghrib. If you are unable to do any of that, then just helping out in the kitchen and setting up Iftar with dates and cold water for your family will bring a similar reward, Insha Allah.

Making extra voluntary prayer along with the 5 obligatory ones is another way to race to Paradise according to the narration of Rabi’a bin Kaab who said: “I was with Allah’s Messenger (peace be upon him) one night and I brought him water and what he required. He said to me: ‘Ask (for anything you like)’. I said: I ask for your company in Paradise. He (peace be upon him) said: ‘Or anything else other than it?’ I said: That is all (what I require). He said: ‘Then help me to achieve this for you by devoting yourself to frequent sujood (prostrations)’.” (Muslim)

According to a Hadith, performing an Umrah in Ramadan is like accompanying the Prophet (peace be upon him) on Haj. (Bukhari) But as for those who live far away from the blessed land of Makkah and feel sad for not being able to perform Umrah in this blessed month, they can still get the rewards of Haj and Umrah.

“Race to (all that is) good,” says Allah in the Qur’an (2:148) and one can think of no better time to do this except in the blessed season that we find ourselves in.

According to a Hadith, whoever prays Fajr prayer in congregation, and then sits and remembers Allah until the sun rises, and then prays 2 units of voluntary prayer (Al-Ishraq), he will gain a reward equal to that of performing a perfect, perfect, perfect Haj and Umrah. (Al-Albani, Saheeh Al-Jaami-6346)

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Source: arabnews.com

Preparations For Hajj or Umrah

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Preparations For Hajj or Umrah

Preparations For Hajj or Umrah

Choose a travel agent who offers a wide selection of “packages” for Hajj. Not all of the products of travel agents are of equal quality and value. Choosing the right agent is of crucial importance. Hopefully, a representative of your travel agent will be your constant guide and trouble shooter during Hajj. Invest time and effort in this essential phase of your preparation

Talk to friends and acquaintances who may have recently used the services of various companies and ask them for recommendations. The quality of service and commitment to the comfort and well-being of the pilgrims vary significantly among travel agents. Whereas a good and responsible agent can “make” your Hajj, a bad one can just as easily “break” it.

Be sure to ask the travel agent specific questions and have him give you specific answers:

What will be the duration of your stay in Mecca and Medina? What dates? Is the program flexible or will it allow no changes once it is made? Is there any additional cost to such changes? If so, what is it?

How far away will you be staying from Haram ash Shareef, both in Mecca and in Medina? If your place of residence is not within easy walking distance (10-15 minutes), what type of transportation to and from Haram ash Shareef will be made available? How often during the day will it be available?

Will a representative of the travel agent who is fully conversant with the rites of Hajj, and Saudi rules and procedures for customs, immigration, and travel be with you at all times? Will he stay in Saudi Arabia for the duration of your visit? You do not want to be left in Saudi Arabia without adequate guidance and assistance. The laws and procedures there can be very difficult, frustrating, and time-consuming.

Will the representative of the agent be conversant with the Arabic language? If not, will an interpreter be provided in Saudi Arabia? Most Saudi authorities do not speak English, and your command of Arabic is likely to be limited.

Will you have the option of travelling within Saudi Arabia, (for example from Mecca to Medina), in a taxi hired by you at your own expense instead of the prepaid bus provided by your muallim? How about possible return by air from Medina to Jeddah on your way out of the country instead of the usual prepaid bus? Get a good idea of this additional expense.

You may want to use the above options in view of the fact that the bus journeys during Hajj season can be nerve-racking. For example, a bus journey from Mecca to Medina (approximately 400 km or 250 miles) can take as long as twenty to thirty hours, whereas a taxi will cover the same distance in three to four hours. The small additional cost you will incur is well worth the money in terms of time saved and physical discomfort avoided.

If you choose to use any of the alternate travel options (and it is highly recommend that you give them very serious consideration), be sure to redeem your unused bus coupons at Jeddah airport on your way out. Your travel agent should be able to help you in this.

What kind of arrangements will be made for your stay in Mina and Arafat? How about the food arrangements in Mina, Arafat, and Muzdalifah?

Does the price of your package include meals? See if the agents make an effort to vary the menu. You may have to supplement your meals with milk, fruits etc. Food supplied by the agents tends to be monotonous, and the lack of variety is likely to kill your appetite after a couple of days!

Will the agent arrange for a sacrifice on your behalf on the 10th of Zul Hijjah? This is a common service agents often provide for a small fee. They will inform you of the time of the sacrifice so that you may perform other rites accordingly.

source: islamicity.com