Haj – The journey of love

Posted on January 27, 2016February 19, 2020 by admin 32 Views

By Him whose House the loving Haj visit,
Responding with ihram at the appointed limit,
Uncovering their heads in total humility
Before One to Whom faces bow in servility.
They exclaim in the valleys,
“We have responded to You –
All Praise is Yours, and Kingdom too!”
He invited and they answered, with love and pleasure;
When they called upon Him, nearer came the Divine treasure.
You see them on their mounts, hair dusty and disheveled,
Yet never more content, never happier have they felt;
Leaving homelands and families due to holy yearning,
Unmoved are they by temptations of returning.
Through plains and valleys, from near and far,
Walking and riding, in submission to Allâh.
[At the Ka’bah]
When they see His House – that magnificent sight
For which the hearts of all creatures are set alight –
It seems they’ve never felt tired before,
For their discomfort and hardship is no more.
Now the eye of the Lover drowns in its streams,
It sees through its tears the goal of its dreams;
Now for Allâh, how many tears are issued?
Each one being followed by a multitude,
When the eye perceives the House, its darkness clears,
And from the sorrowful heart, pain disappears;
Vision cannot encompass this beautiful sight:
Each glance returns with greater delight!
No wonder at this, for when the Merciful preferred
The House for Himself, it became most honoured.
He clothed it in Majesty, a magnificent garment;
Embroidered it with Beauty, a wonderful ornament!
The hearts all love the House therefore,
Awed and humbled, in respect and honour.
Arafat
Now to ‘Arafat, hoping for Mercy and Forgiveness
From the One overflowing with Generosity and Kindness;
Now for Allâh is that Magnificent Standing
Like, though lesser than, the Day of Reckoning.
The Irresistible draws near, His Majesty manifest,
Boasting to His angels, for He is the Mightiest,
“My slaves have come to Me so lovingly,
I’ll be Generous and Merciful, willingly.
I have forgiven their sins, – to this you are witness –
Fulfilled their hopes, and showered them with goodness.”
So joyous news! O people of that standing,
When sins are forgiven and Mercy is spreading;
How many slaves are set completely free?
Whilst others seek a cure, and heal will He.
Now Satan is never known to lose such face:
He’s blameworthy, rejected, in utter disgrace.
For he sees a matter that enrage him must:
He flees, slaps his face and covers it in dust!
Such Forgiveness he never did see
As granted by the Lord, and such Mercy!
He built his edifice from every temptation available
Till he thought it was complete, unassailable;
Then Allâh struck his building at its very foundation,
So it fell upon him, tumbling in devastation;
What worth has his structure, this evil ploy,
That he does build, and the Lord does destroy?
[Muzdalifah and Mina]
Now to Muzdalifah, to spend the night
In the Sacred Area, then Prayer at first light;
Now on to the Great Pillar, which they need
To stone at the time of the Prayer of ‘Id;
Now to their tents for the sacrifice prepared,
Reviving the tradition of a Father revered.
If sacrificing themselves were Allâh’s demand,
They would respond, submitting to the command;
Just as they’d expose their necks in Jihad
To Allâh’s enemies, till these stream with blood;
They discipline themselves, presenting the head for a shave:
Bringing humility and happiness to the obedient slave.
[The Tawaf of Ifadah/Ziyarah]
So when they’ve removed those natural growths,
Completed their rites, and fulfilled their oaths,
He invites them again to visit His House:
What honour and welcome this visit allows!
By Allâh, they visit it in so much splendor,
Receiving their rewards and plenty of honour;
There Allâh bestows Grace, Favour and Kindness,
Showing Generosity, Mercy and Forgiveness.
[Mina]
Then they return to Mina, each to his tent,
Every minute wish is granted, and they are content;
They stay there a day, then another, then a third,
They’re allowed to depart early, but to stay is preferred;
They stone the pillars daily after the sun’s decline,
With a slogan of Takbir in the presence of the Divine!
If only you could see their standing there:
Palms outstretched, hoping for Mercy’s share!
“O Lord! O Lord! Knowing as You do
That we hope for no-one, only You!
Then grant our wish, O You All-Knowing,
We pray for Your Mercy overflowing.”
[The Farewell Tawaf]
When they’ve achieved at Mina all their gains,
Once more they fill the valleys and plains:
To the Ka’bah, the Sacred House, by the end of the day,
To circle it seven times, and then to Pray.
When departure nears and they are certain
That the bond of proximity is about to loosen,
There’s only a last stand for a final farewell:
Now for Allâh are the eyes that swell,
And for Allâh are the heavy hearts that turn
Into cauldrons of desire where fire does burn;
And the passionate sighs whose heat so vigorous
Nearly melts the Lover, ecstatic, rapturous!
Now you see those bewildered, perplexed in the throng,
Whilst others chant their sorrowful song:
“I depart, but there remains for You my yearning,
My fire of grief is raging and burning;
I bid farewell, but longing pulls my reins –
My heart is encamped in Your eternal plains!”
No blame today for saying what you feel:
No blame for expressing what you used to conceal!

Article by: en.islamway.net

Hajj: Trusting in the Promise of Allah

Posted on January 26, 2016February 19, 2020 by admin 20 Views

The Hajj season is upon us once again with millions of pilgrims preparing to don their ihraam and travel to the holy cities in search of Allah’s mercy and forgiveness, striving to turn over a new leaf in their lives and come closer to their Creator.

In preparation for this journey, pilgrims will have spent many hours hunting for the best value Hajj packages by speaking to friends and family, checking references, and comparing price plans. Hard earned savings, which may have been accumulated over a lifetime will be invested for this three week journey. Wives and children may be left at home alone for this entire period. Basic luxuries such as a change of clothes, toothpaste, and scented soap will be abandoned for those precious few days when the pilgrims undergo severe hardship in the most testing conditions, even sleeping outdoors in the desert beneath the stars without a tent amongst millions of others from all over the world, all dressed identically in a humble pair of towels. The question inevitably arises as to why these pilgrims voluntarily subject themselves to such difficulty.

What motivates them to leave their families, spend their life savings and suffer such troubles? The answer is simple – it is the promise of Allah.

The Messenger of Allah (prayers and peace of Allah be upon him) is reported to have said that “the one who performs Hajj and does not commit any obscenity and wrongdoing will come out as the day he or she was born” – pure and free from sins. [Sahih Al-Bukhari]

«من حج هذا البيت، فلم يرفث، ولم يفسق، رجع كيوم ولدته أمه» صحيح البخاري

In another hadith, the Prophet Muhammad (prayers and peace of Allah be upon him) said that “the reward for an accepted Hajj is nothing less than the gardens of Paradise.” [Sahih Al-Bukhari]

«الحج المبرور ليس له جزاء إلا الجنة» صحيح البخاري

It is belief in this promise of complete forgiveness, of the treasures of Paradise and the eternal pleasure of Allah that drives Muslims to make these sacrifices for His sake.

In essence, the historical background to the Hajj is about trusting in the promise of Allah. Almost every ritual performed and every step taken derives from a moment in which a member of the family of the Prophet Ibrahim (peace be upon him) trusted in the promise of Allah with complete submission.

Let us reflect upon the moment when Ibrahim was commanded to abandon his wife Hajar (peace be upon her) and their baby son Ismail (peace be upon him) in the empty barren desert of Makkah with not a living soul for miles. At that time, Makkah had neither inhabitants nor a known source of water. He left them there alone with them a bag full of dates and a waterskin. For any father, it is difficult to leave his infant child in such circumstances. For Ibrahim (peace be upon him), it would have been even more heart-wrenching, for Allah had blessed him with this son after he was childless until he was 86 years old. Now, he had been commanded by that same Lord to leave his precious son in a barren desert valley.

When Ibrahim started to depart, Hajar followed him, saying, ‘O Ibrahim! Where are you going and leaving us in this valley that does not have any inhabitants or anything else?’ She repeated this several times, but he was not paying any attention to her. She then said to him, ‘Did Allah command you to do this?’ Ibrahim replied, ‘Yes.’ She said, ‘Then certainly, He will not abandon us.’ She went back, while Ibrahim kept on walking, until he was next to a hill where he could no longer be seen. He then recited the following supplication,

{O our Lord! I have made some of my offspring to dwell in an uncultivable valley by Your Sacred House (the Ka’bah at Makkah); in order, O our Lord, that they may perform As-Salat (Iqamat-as-Salat), so fill some hearts among men with love towards them, and (O Allah) provide them with fruits so that they may give thanks.} [Ibrahim 14:37]

{رَّ‌بَّنَا إِنِّي أَسْكَنتُ مِن ذُرِّ‌يَّتِي بِوَادٍ غَيْرِ‌ ذِي زَرْ‌عٍ عِندَ بَيْتِكَ الْمُحَرَّ‌مِ رَ‌بَّنَا لِيُقِيمُوا الصَّلَاةَ فَاجْعَلْ أَفْئِدَةً مِّنَ النَّاسِ تَهْوِي إِلَيْهِمْ وَارْ‌زُقْهُم مِّنَ الثَّمَرَ‌اتِ لَعَلَّهُمْ يَشْكُرُ‌ونَ ﴿٣٧﴾} إبراهيم: 37

Transliteration: Rabbana innee askantu min thurriyyatee biwadin ghayri thee zarAAin AAinda baytika almuharrami rabbana liyuqeemoo alssalata faijAAal afidatan mina alnnasi tahwee ilayhim waorzuqhum mina alththamarati laAAallahum yashkuroona (37)

Imagine Hajar sitting with her baby in the scorching desert sands alone in glaring silence not knowing what was to be their fate, how they would survive and how she would raise her child. It was not long before the water ran out and baby Ismail began to become weak with thirst. With not a drop of water in sight and her infant’s cries echoing in her ears, Hajar began climbing the hills of Safa and Marwa repeatedly, desperately searching for anyone who could help. Due to her sincerity and her faith and most of all, her trust in the promise of Allah, Gibreel descended from the Heavens to dig the well of zam-zam which continues to flow and quench the thirst of pilgrims to this day. Moreover, after a few days a group of Bedouins, seeking new pastures, happened to pass by the mouth of the valley. When they saw flocks of bird circling over it, they concluded that there must be water. Some of their men rode into the valley to explore it and found a lonely woman with a child sitting by the rim of an abundant well. By the mercy of Allah, the tribesmen asked Hagar’s permission to settle in her valley. She agreed with the condition that the well of Zam Zam forever remain the property of Ismail and his descendants. Today, during our Hajj, we literally follow in the footsteps of Hajar as she ran frantically between these hills in the roasting desert sun, believing in the promise of her Lord, which He fulfilled.

Years later, Allah commanded Ibrahim (peace be upon him) to return to Makkah where he found his wife and son alive and secure, as was promised by Allah. But Ibrahim’s (peace be upon him) test of belief in the promise of Allah was not over as he was commanded to sacrifice his son Ismail (peace be upon him) for Allah, his son for whom he had yearned for decades, his son who he had not seen for years.

As Syed Qutb explains, “We see here Abraham in his old age, cut off in a foreign land, having deserted his homeland and his people, being given a child. The child turns out to be a model son, with his forbearance confirmed by God Himself. Hardly had Abraham enjoyed his son’s company and seen his youth blooming so as to become his companion and assistant, when he sees in his dream that he should slaughter him. He understands that it is a sign from God requiring sacrifice. What is his attitude now? He does not hesitate for a moment. The thought of disobedience does not even occur to him. He thinks only of submission. It is true that the dream was only a signal, not a clear and direct order issued through revelation. It was a signal by his Lord though, and that was enough for Abraham to comply, not to delay, and not even to ask why.”

Moreover, his compliance did not betray any feeling of distress, horror or panic; it was marked by calm acceptance and reassurance, reflected in his words as he put this most grave matter to his son: {O my son! I have seen in a dream that I am slaughtering you (offer you in sacrifice to Allah), so look what you think!} [As-Saffat 37:102]

{قَالَ يَا بُنَيَّ إِنِّي أَرَ‌ىٰ فِي الْمَنَامِ أَنِّي أَذْبَحُكَ فَانظُرْ‌ مَاذَا تَرَ‌ىٰ} الصافات: 102

Transliteration: qala ya bunayya innee ara fee almanami annee athbahuka faonthur matha tara (102)

These are the words of a man in full control of himself and his feelings, knowing that he is only doing his duty and trusting that it behoves him to comply. We do not see any element of panic driving a person to do even what he feels to be repugnant, in order to get it done and finished with.

That it was hard for Abraham is beyond doubt. He was not required to send his only son to war, nor to put him to a task that would end in his death. Nothing of the sort. Instead he was required to undertake the task himself, by his own hand. And what task was that? It was to slaughter his own son by way of sacrifice. This was the order he received calmly, the one that he put to his son and asked him to consider carefully. He did not take his son by surprise and do what was bidden. Rather, he puts the question to him as if it were both normal and familiar. To Abraham, the question was one of obedience. Since his Lord wanted something, so be it, without hesitation. His son should also know and accept it willingly, with submission so that he too would earn the reward of obeying God and experience the pleasure of submission to Him. He himself had known that pleasure and now wants his son to feel it as the pure goodness that surpasses all else that life can offer.”

The reply of Ismail (peace be upon him) can only be the response of the child of a mother and father who sacrificed all comforts out of a firm belief in the promise of their Lord. {He said: My father! Do as you are bidden, and, God willing, you will find me to be patient in adversity.} [As-Saffat 37:102]

{قَالَ يَا أَبَتِ افْعَلْ مَا تُؤْمَرُ‌ ۖ سَتَجِدُنِي إِن شَاءَ اللَّـهُ مِنَ الصَّابِرِ‌ينَ} الصافات: 102

Transliteration: ya abati ifAAal ma tumaru satajidunee in shaa Allahu mina alssabireena (120)

The response is not one of mere obedience and resignation but marked with acceptance and certainty. Ismail (peace be upon him) addressed his father with love and affection and fully surrenders to the will of his Lord, trusting in His promise.

During Hajj, the pilgrims commemorate Ibrahim’s (peace be upon him) stoning of shaitaan who tried to tempt him away from obeying Allah in this command by the stoning of the pillars, thereby displaying our enmity towards shaitaan and our allegiance to Allah. Muslims the world over celebrate the trust that Ibrahim (peace be upon him) and Ismail (peace be upon him) had in the promise of their Lord by sacrificing an animal at the end of the Hajj.

Finally, let us ponder on the moment after this noble father and son have built the Ka’bah when Allah commands Ibrahim (peace be upon him) to make the call for pilgrimage promising him that {And proclaim to mankind the Hajj (pilgrimage). They will come to you on foot and on every lean camel, they will come from every deep and distant (wide) mountain highway (to perform Hajj).} [Al-Hajj 22:27]

{وَأَذِّن فِي النَّاسِ بِالْحَجِّ يَأْتُوكَ رِ‌جَالًا وَعَلَىٰ كُلِّ ضَامِرٍ‌ يَأْتِينَ مِن كُلِّ فَجٍّ عَمِيقٍ} الحج: 27

Transliteration: Waaththin fee alnnasi bialhajji yatooka rijalan waAAala kulli damirin yateena min kulli fajjin AAameeqin (27)

When Ibrahim (peace be upon him) made this call, how many people would have heard it that people would come from the farthest regions of the world? Yet, due to Ibrahim’s (peace be upon him) unwavering belief in the promise of His Lord, he obeyed without question. The phenomenal result of this call to Hajj can be seen today when millions of Muslims from the four corners of the globe make the journey by plane, by ship, by road, by camel and even by foot. All answering the call of Ibrahim made thousands of years ago. All firmly believing in the promise of their Lord to forgive them and cleanse them to the state they were in when their mothers gave birth to them – pure and without sin.

Article by:en.islamway.net

Purpose of life in islam

Posted on January 25, 2016 by admin 30 Views

Purpose of life in islam

Islam is the response to humanity’s search for meaning. The purpose of life & creation for all men and women for all times has been one: To know and worship God.
The Qur’an teaches us that every human being is born conscious of God: “(Remember) when your Lord extracted from the loins of Adam’s children their descendants and made them testify (saying): ‘Am I not your Lord?’ They said: ‘Yes, we testify to it.’ (This was) in case you say on the Day of Judgment: ‘We were unaware of this.’ Or you say: ‘It was our ancestors who worshipped others besides God and we are only their descendants. Will you then destroy us for what those liars did’?” (Qur’an, 7:172-173)
In Christianity, the Purpose of life is rooted in faith in the gospel of Jesus Christ. However, the proposition is not without serious problems.
First, if this is the purpose of creation and the precondition for eternal life, why was it not taught by the prophets to all the nations of the world? Second, had God turned into man close to the time of Adam all mankind would have had an equal chance to eternal life, unless those before the time of Jesus had another purpose for their existence! Third, how can people today who have not heard of Jesus fulfill the Christian purpose of creation? Naturally, such a purpose is too narrow and goes against divine justice.
The Prophet (peace be upon him) teaches us that God created this primordial need in human nature at the time Adam was made. God took a covenant from Adam when He created him.
God extracted all of Adam’s descendants who were yet to be born, generation after generation, spread them out, and took a covenant from them. He addressed their souls directly, making them bear witness that He was their Lord. Since God made all human beings swear to His Lordship when He created Adam, this oath is imprinted on the human soul even before it enters the fetus, and so a child is born with a natural belief in the Oneness of God. This natural belief is called fitra in Arabic.
Consequently, every person carries the seed of belief in the Oneness of God that lies deeply buried under layers of negligence and dampened by social conditioning. If the child were left alone, it would grow up conscious of God — a single Creator — but all children are affected by their environment. The Prophet of God said, “Each child is born in a state of ‘fitra,’ but his parents make him a Jew or a Christian. It is like the way an animal gives birth to a normal offspring. Have you noticed any young born mutilated before you mutilate them?” (Sahih Al-Bukhari, Sahih Muslim)
The Arabs would cut the ears of camels and the likes as a service to their gods in pre-Islamic times.
So, just as the child’s body submits to physical laws, set by God in nature, its soul submits naturally to the fact that God is its Lord and Creator. However, its parents condition it to follow their own way, and the child is not mentally capable of resisting it.
The religion which the child follows at this stage is one of custom and upbringing, and God does not hold it to account for this religion. When a child matures into an adult, he or she must now follow the religion of knowledge and reason.
As adults, people must now struggle between their natural disposition toward God and their desires in order to find the correct path. The call of Islam is directed to this primordial nature, the natural disposition, the imprint of God on the soul, the fitra, which caused the souls of every living being to agree that He Who made them was their Lord, even before the heavens and earth were created, “I did not create the jinn and mankind except for My worship.” (Qur’an, 51:56)
According to Islam, there has been a basic message which God has revealed through all prophets, from the time of Adam to the last of the prophets, Muhammad (peace be upon them). All the prophets sent by God came with the same essential message: “Indeed, We have sent a messenger to every nation (saying), ‘Worship God and avoid false gods…’.” (Qur’an, 16:36)
The prophets (peace be upon them) brought the same answer to mankind’s most troubling question, an answer that addresses the yearning of the soul for God.
What is worship?
Islam means ‘submission’ and worship, in Islam, means ‘obedient submission to the will of God.’ Every created being ‘submits’ to the Creator by following the physical laws created by God, “To Him belongs whosoever is in the heavens and the earth; all obey His will.” (Qur’an, 30:26)
They, however, are neither rewarded nor punished for their ‘submission’, for it involves no will. Reward and punishment are for those who worship God, who submit to the moral and religious Law of God of their own free will. This worship is the essence of the message of all the prophets sent by God to mankind. For example, this understanding of worship was emphatically expressed by Jesus ((peace be upon him), “None of those who call me ‘Lord’ will enter the kingdom of God, but only the one who does the will of my Father in heaven.”
‘Will’ means ‘what God wants human beings to do.’ This ‘Will of God’ is contained in the divinely revealed laws which the prophets taught their followers. Consequently, obedience to divine law is the foundation of worship.
Only when human beings worship their God by submitting to His religious law can they have peace and harmony in their lives and the hope for heaven, just like the universe runs in harmony by submitting to the physical laws set by its Lord. When you remove the hope of heaven, you remove the ultimate value and purpose of life. Otherwise, what difference would it really make whether we live a life of virtue or vice? Everyone’s fate would be the same anyway.

Article by: arabnews.com

Method of Umrah step by step

Posted on January 22, 2016 by admin 66 Views

Method of Umrah

All the praises and thanks be to Allah alone, and peace and blessings of Allah be upon the last and seal of the Prophets, and upon all his family and companions.Now we are starting Method of umrah step by step.
1-Method of umrah If the one who wants to perform umrah reaches the miqat (the assigned point where ihram (consecration) takes place), it is recommendable for him to have a bath and wash himself .Women also do the same even if she is in menses or childbed. But she does not perform circumambulation until she becomes purified and has a bath. A man perfumes his body, but not the consecration clothes. If taking a bath in the miqat is not possible, so there is nothing wrong for him. It is recommendable to take a bath upon arriving to Mecca, before circumambulation, if possible.
2-A man takes off all his sewn clothes and wears a below-waist cloth and an above-waist cloth, they are better to be white and clean, and he is to uncover his face. As for women, they are to concentrate in their ordinary clothes, which are not of fame or adorned.
3- He then intends starting the ceremonies in his heart, and says by tongue: “labbayka umrah (Here I come for umrah)”, or “labbayka allahuma umrah (O Allah here I come for umrah)”. If a muhrim (a man in a state of ihram) is afraid that he may not be able to complete his ceremonies, that he is ill, or that he is afraid from an enemy or the like, it is lawful for him to stipulate upon starting the ceremonies and says “If a stopper confines me, so I will finish my ceremonies where You stop me”, for the Hadith of Dubâ’ah bint Az-Zubair, may Allah be pleased with her, in which she said, “O Messenger of Allah! “I want to perform pilgrimage and I feel sick”. He, prayers and peace of Allah be upon him, said: “Intend to perform pilgrimage and stipulate that “I will finish my ceremonies at any place where You stop me”, [Agreed upon its authentication]

«يا رسول الله ! إني أريد الحج، وأنا شاكية. فقال النبي صلى الله عليه وسلم: حجي، واشترطي أن محلي حيث حبستني» متفق عليه

He then recites the talbiya loudly such as the Prophet, prayers and peace of Allah be upon him, that is: “((Labbaika Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni’mata Laka walmulk, La sharika Lak) which means: here I am, O Allah, here I am. Here I am. You have no partner. Here I am. Surely all praise, grace and dominion is yours, and you have no partner.))” [Agreed upon]

«لبيك اللهم لبيك، لبيك لا شريك لك لبيك، إن الحمد والنعمة لك والملك ، لا شريك لك» متفق عليه

He increases saying the talbiya as well as the remembrances and supplicates to Allah Almighty much. When he arrives to the Sacred Mosque, it is a Sunnah to enter first by his right leg and says: “In the name of Allah, and prayers and peace of Allah be upon the Messenger of Allah. I seek refuge with Allah the Great, with His noble Face and His old sovereignty from the expelled Satan. O Allah! Open to me the gates of Your Mercy”, such as all other mosques. He is then to be occupied with talbiya until he reaches the Ka’abah.
4- Upon reaching the Ka’abah he stops talbiya. He then goes to and turns his face to the Black Stone. He receives it by his right hand and kisses it if possible; he should not harm people by crowding. He says upon receiving it: “bism-allah wa allahu-akbar (In the name of Allah and Allah is the Greatest)”, or: “allahu-akbar (Allah is the Greatest)”. If it is difficult to kiss it so he can receive it with his hand, a stick or the alike and kiss what he receives it with. If it is difficult to receive it, he points to it and says: “Allah is the greatest” and he does not kiss what he points with. The terms of right circumambulation: A circumambulator must be purified from both kinds of impurities (the greater and the minor), as circumambulation is like praying, however, speaking is permitted.
5- He is to make the House to his left side, and to circumambulate seven times around it. If he is parallel to the Yemenite Corner, he is to receive it by his right hand, if possible, and says: “In the name of Allah and Allah is the Greatest” and does not kiss it. If it is difficult to receive it, he is to leave it and to continue his circumambulation, without pointing to it or saying Allah is the Greatest, because this has not been mentioned about the Prophet, prayers and peace of Allah be upon him. As for the Black Stone, whenever he is parallel to it he is to receive and kiss it and to say “Allah is the Greatest” – as we mentioned before- or he is to point to it and say “Allah is the Greatest”. Pacing is preferable- that is: to walk quickly with close steps – in all the first three rounds of the arrival circumambulation, especially for men.
It is preferable for a man to put the middle of his above-waist cloth under his right shoulder and its ends over his left shoulder in the arrival circumambulation, in all rounds. It is preferable to increase remembrances and supplications with whatever easily comes to mind in all rounds. There is no special invoking or remembrance in circumambulation. He is rather to invoke and remember Allah by whatever easy of remembrances and supplications. He is to say between the two corners, {Our Lord! Give us in this world that which is good and in the Hereafter that which is good, and save us from the torment of the Fire!} [Surat Al-Baqarah 2:201]

{رَبَّنَا آتِنَا فِي الدُّنْيَا حَسَنَةً وَفِي الآخِرَةِ حَسَنَةً وَقِنَا عَذَابَ النَّارِ} البقرة: 201

Transliteration: rabbana atinafee alddunya hasanatan wafee alakhiratihasanatan waqina AAathaba alnnari
In each round, because this is proven from the Prophet, prayers and peace of Allah be upon him. He is to end the seventh round by receiving and kissing the Black Stone, if possible, or pointing to it and saying Allah is the Greatest, according to the aforementioned details. After finishing circumambulation he is to wear his above-waist cloth by putting it over his shoulders and the two ends over his chest.
6- He is then to pray two prayer units behind the Maqâm (place of Ibrâhîm) [or the stone on which Ibrâhîm stood while he was building the Ka’bah], if possible. If he is not able, he can pray at anywhere in the Mosque. He is to recite in them after Al-Fâtiha: {Say: (O Muhammad to these Mushrikûn and Kâfirûn): “O Al-Kafirûn (disbelievers in Allâh, in His Oneness, in His Angels, in His Books, in His Messengers, in the Day of Resurrection, and in Al-Qadar)!} [Surat Al-Kâfirun], in the first prayer unit,

{قُلْ يَا أَيُّهَا الْكَافِرُونَ} الكافرون: 1

Transliteration: Qul ya ayyuha alkafiroona
and, {Say (O Muhammad): “He is Allâh, (the) One} [Surat Al-Ikhlâs] in the second prayer unit.

{قُلْ هُوَ اللَّهُ أَحَدٌ} الإخلاص: 1

Transliteration: Qul huwa Allahu ahadun
This is the best, but if he recites others, so there is nothing wrong in that. After finishing the two prayer units, he is to go to the Black Stone to receive it with his right hand, if possible.
7- He is then to get out to as-Safâ to ascend or stand at it, but ascending is better, if possible. He is to recite in the beginning of the first round the words of Allah Almighty, {Verily! As-Safâ and Al-Marwah (two mountains in Makkah) are of the Symbols of Allâh.} [Surat Al-Baqarah 2:158]

{إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ} البقرة: 158

Transliteration: Inna alssafa waalmarwata min shaAAairi Allahi
It is preferable to turn his face to the qiblah above as-Safa. He is to praise Allah and says Allah is the Greatest and says, “There is no god but Allah”, and “Allah is the Greatest. There is no god but Allah alone. He has no partners. To Him belongs dominion, and to Him belongs all praise, and He is Over all things Competent. There is no god but Allah alone, He has fulfilled His Promise, and has granted victory to His servant, and has defeated the parties Alone.” He is then to invoke Allah with what is possible while raising his hands. He is to repeat such remembrance and invoking (three times).
He is then to descend and move to al-Marwah, until he reaches the first flag, so he is to walk quickly, until he reaches the second flag. As for women, it is not lawful for them to walk quickly, as they are not to be exposed. He is then to walk and ascend or stand at al-Marwa. Ascending is better, if possible. He is to say and do over al-Marwa, as what he said and did over as-Safa, except reciting the mentioned verse, as this is lawful upon ascending as-Safa in the first round only, as a following to the Sunnah of the Prophet, prayers and peace of Allah be upon him. He is then to descend and walk in the place of walking, and hurries in the place of hurrying, until he reaches as-Safa. He is to do that seven times, as his going is a round and his returning is a round. If he performs these round riding, so there is nothing wrong in that, especially when necessary. It is preferable to increase remembrance and invoking during his walking with whatever easily comes to his mind, and to be purified from both kinds of ritual impurities. If he walks while he is ritually impure so it is satisfactory.
8- When he finishes walking, he is to have his hair cut or shaved, but shaving is better. If his coming to Mecca is near the time of pilgrimage, then cutting is better for him, to have the rest of his hair shaved in pilgrimage. A woman collects her hair and cut a hairbreadth or less. If a muhrim fulfils that, so his umrah is complete. All praises and thanks be to Allah. Everything which was forbidden for him due to consecration is now lawful.
May Allah help us and all our Muslim brothers to understand and adhere to His religion, and may He accept from all of us, He –the Almighty- is Generous.
Prayers and peace of Allah be upon His Slave and Messenger, Muhammad and upon all his family and companions and all his followers to the Day of Resurrection.

Article by: en.islamway.ne

The Kaba the Sacred House of God

Posted on January 20, 2016February 19, 2020 by admin 108 Views

The Kaba is the sacred House of God situated in the middle of the Holy mosque in the city of Mecca, in Saudi Arabia. The black cube shaped box is familiar to people of all faiths due to the images that come out of Saudi Arabia every year at pilgrimage time. Usually when people see these images, their attention is focused on the black box being circled by hundreds if not thousands of worshippers. This box is the Kaba.
{God has made the Kaaba, the Sacred House, an asylum of security, Hajj, and ‘Umrah (pilgrimage) for mankind…} [Quran 5:97]
{جَعَلَ اللَّهُ الْكَعْبَةَ الْبَيْتَ الْحَرَامَ قِيَامًا لِّلنَّاسِ…} [المائدة:٩٧].
Transliteration: Jaala Allāhu Al-Kabata Al-Bayta Al-Ĥarāma Qiyāmāan Lilnnāsi …
The Kaba is the holiest site in Islam, and it is the qibla, the direction Muslims face when praying. It is called the Kaba because of its shape; cube in the Arabic language is [I]ka’b[/I]. Sometimes the Kaba is called Al Bait Al Atiq, or the emancipated house, Prophet Muhammad said that this name was used due to the fact that God has protected the Kaba from coming under the control of tyrants.
The Kaba is made from granite taken from the hills near Mecca, and stands 15 meters (49 feet) high, the sides measure 10.5 m (34′) by 12 m (39′). Today the Kaba is covered by a black silk cloth decorated with gold-embroidered calligraphy known as the kiswah.
On the southwest side of the Kaba is a semi-circular wall, this represents the border, or al hatim. Entrance to the Kaba is gained through a door, 2.13 metres of the ground, on the north-eastern wall. Inside, the floor is made from marble and the walls are clad with marble up to the halfway point between the floor and the ceiling.
Amongst the traditions of Prophet Muhammad we learn that his beloved wife Aisha asked about the wall and the door. She says, «I asked the Messenger of God about the wall and whether it was part of the House [the Kaba]. He said, ‘Yes.’ I asked, ‘So why is it not incorporated into the House?’ He said, ‘Your people ran out of money.’ I asked, ‘What about the door? Why is it high up?’ He said, ‘Your people did that so they could let in whomever they wanted and keep out whomever they wanted. If it were not for the fact that your people are still new [in Islam] and too close to their time of ignorance , and I am afraid that they would resent it, I would think of incorporating the wall into the House and bringing the door down to ground level.’»
Verses from the Quran are written on tablets inset in the marble and the upper part of the interior wall is clad with green cloth decorated with gold embroided verses. Lamps hang from a cross beam; there is also a small table for incense burners. Caretakers perfume the marble cladding with scented oil, the same oil used to anoint the Black Stone outside.
The Black Stone, an ancient sacred stone, is embedded in the eastern corner of the Kaba, one and a half meters above the ground. Prophet Muhammad said , «The black stone came down from paradise and it was whiter than milk, but the sins of the sons of Adam turned it black»
The scholars of Islam have differed on who built the Kaba. Some say that it was built by the angels. Others say the father of humankind, Adam built the Kaba but over many centuries it fell into disrepair and was lost in the mists of time, to be rebuilt by Prophet Abraham and his son Ishmael. All agree that the Kaba was either built or rebuilt by Prophet Abraham.
{And (remember) when Abraham and (his son) Ishmael were raising the foundations of the House (the Kaba at Mecca), (saying), ‘Our Lord! Accept (this service) from us. Verily, You are the All-Hearer, the All-Knower’} [Quran 2:127]
{وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا ۖ إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ} [البقرة:١٢٧].
Transliteration: Wa ‘Idh Yarfau ‘Ibrāhīmu Al-Qawāida Mina Al-Bayti Wa ‘Ismāīlu Rabbanā Taqabbal Minnā ‘Innaka ‘Anta As-Samīu Al-Alīmu
Since then the kaba has been rebuilt several times. By the Amalekites, the tribe of Jurham, Qusayy ibn Kilaab, the tribe of Quraish and several times after the advent of Islam. Shortly before prophet Muhammad’s mission began the Kaba was built from stones, without mortar and it was not much higher than the height of a man, people had stolen treasure from the Kaba so the Quraish decided to rebuild it and add a roof.
Each tribe collected building materials and worked cooperatively until it came time to replace the black stone. Because of the prestige involved with placing the stone arguments broke out. Abu Umaiyah ibn al Mughirah one of the most senior men said, “O Quraish come to an agreement over that which you are disputing. Let the first man who enters through the gate decide the matter for you”.
The first man, was Muhammad, at that time known as al amin (the trustworthy one). He suggested that they carry the black stone to its place in a cloak, each tribe holding an edge so that the prestige was distributed equally. The black stone reached the Kaba in this manner and Muhammad then placed the stone in its place The Kaba consists of four corners. Finally, it is important to understand that Muslims do not worship the kaba or the surroundings. It is simply the qibla, the direction in which Muslims face to pray, therefore it serves as a focal point.

Umrah Packages | Hajj Packages | Ramadan Umrah Packages | December Umrah Packages

Article by: en.islamway.net

Umrah Plus to be launched soon

Posted on January 19, 2016February 19, 2020 by admin 46 Views

DAMMAM: The Umrah Plus program would be launched soon to allow foreign pilgrims .To visit some of the Kingdom’s most attractive cultural and religious landmarks.The Saudi Commission for Tourism and National Heritage (SCTNH) announced recently.
Abdul Aziz Al-Hussain, the SCTNH’s director general in Riyadh, said preparations are almost complete. Umrah companies are currently tying up partnerships with tour companies in the Kingdom.
Meanwhile, the Travel and Tourism Pioneers Forum was launched recently in Riyadh with 35 companies from around the world participating.
Nasser Al-Hamdi, Egypt’s ambassador to the Kingdom, said the country is prepared to receive Saudi tourists. About 430,000 tourists visited Egypt in 2013 and 2014, he said.
Prince Saif Al-Islam bin Abdul Aziz said the travel and tourism sector in the Kingdom has grown significantly.Now made up 5 percent of the country’s gross domestic product. The plan is to ensure annual growth of 10 percent over the next five years, compared to 6 percent last year and 4 percent in 2014.

Article by: arabnews.com

Hajis saved from baggage check-in formalities

Posted on January 18, 2016February 19, 2020 by admin 34 Views

JEDDAH — Companies in charge of accommodation of pilgrims will also be made responsible for shipping their luggage to their destinations. Haj Minister Bandar Al-Hajjar has said:
“This is a new mechanism which has been initiated to facilitate swift and smooth departure of pilgrims,”. He said.
Under this mechanism pilgrims will go to the airport without any luggage. They will no longer have to wait at the counters to check-in their baggage.
The minister said the licensed accommodation companies in Makkah and Madinah will transport the luggage to the airport and complete the shipping procedures.
Concerning Zamzam water, which pilgrims are keen to take back home, the minister said it will be shipped onboard the aircraft flying back home after dropping pilgrims.
“Pilgrims will receive their quotas of the blessed water on their arrival in their home countries. They will no longer have to take Zamzam water with them as accompanying luggage when leaving the Kingdom after Haj,” he said.

Article by: saudigazette.com.sa

Purpose of life: Reason and revelation

Posted on January 15, 2016February 19, 2020 by admin 39 Views

What is the meaning and purpose of life?’ Throughout the ages, philosophers have considered it to be the most fundamental question. Scientists, historians, philosophers, writers, psychologists and the common man all wrestle with the question at some point in their lives.
Is the reason a sufficient guide?
Why do we eat? Why do we sleep? Why do we work? The answers we would get to these questions would be similar. I eat to live. I sleep to rest. I work to support myself and my family. But when it comes to what the purpose of life is, people are confused. We see their confusion by the type of answers we receive. Youths may say, “I live for fun and frolics.”
The middle-aged professional might say, “I live to save enough for a comfortable retirement.” The old man would probably say, “I’ve been asking why I’m here most of my life. If there’s a purpose, I don’t care anymore.” And perhaps the most common answer will be, “I really don’t know!”
How, then, do you discover the purpose of life? We basically have two options.
The first is to let ‘human reason’ — the celebrated achievement of the Enlightenment — guide us. After all, the Enlightenment gave us modern science based on careful observation of the natural world. But have post-Enlightenment philosophers figured it out? Camus described life as “absurd”; Sartre spoke of “anguish, abandonment, and despair.”
To these Existentialists, life has no meaning. Darwinians thought the meaning of life was to reproduce. Will Durant, capturing the predicament of postmodern man, wrote, “Faith and hope disappear; doubt and despair are the order of the day… it is not our homes and our treasuries that are empty, it is our ‘hearts’.”
When it comes to the meaning of life, even the wisest philosophers are just guessing. Will Durant, the most noted philosopher of the last century, and Dr. Hugh Moorhead, a philosophy professor at Northeastern Illinois University, both wrote separate books titled ‘The Meaning of Life.’ They wrote to the best-known philosophers, scientists, writers, politicians, and intellectuals of their time in the world, asking them, “What is the meaning of life?”
Then they published their responses. Some offered their best guesses, some admitted that they just made up a purpose for life, and others were honest enough to say they were clueless. In fact, a number of famous intellectuals asked the authors to write back and tell them if the purpose of life was discovered!
If the philosopher has no definitive answer, perhaps the answer can be found within the heart and mind that we ourselves possess. Have you ever looked at the open sky on a clear night?
You will see an incalculable number of stars. Look through a telescope and you will see gigantic spiral galaxies, beautiful nebula where new stars are being formed, the remnants of ancient supernova explosion created in a star’s final death throes, the magnificent rings of Saturn and the moons of Jupiter. Is it possible not to be moved by the sight of these countless stars in the night sky shining like diamond dust on a bed of black velvet? Multitudes of stars beyond stars, stretching back; becoming so dense that they appear to merge into delicate wisps of sparkling mist.
The grandeur humbles us, thrills us, inspires a craving for investigation, and calls for our contemplation. How did it come into being? How are we related to it, and what is our place in it? Can we hear the heavens “speak” to us?
“In the creation of the heavens and the earth and the alternation of the night and the day, there are sure signs for all who are endowed with insight, who remember God when they stand, and when they sit, and when they lie down to sleep, and reflect on the creation of the heavens and the earth: ‘O our Lord, You have not created this without meaning and purpose. Limitless art You in Your glory’.” (Qur’an, 3:190-191)
When we read a book, we accept that an author exists. When we see a house, we accept that a builder exists. Both of these things were made with a purpose by those who made them. The design, order, and complexity of the universe, as well as the world around us, are evidence of the existence of supreme intelligence, a perfect designer. All the heavenly bodies are controlled by precise laws of physics.
Can there be laws without a lawmaker? Rocket scientist Dr. von Braun said: “The natural laws of the universe are so precise that we have no difficulty building a spaceship to fly to the moon and can time the flight with the precision of a fraction of a second. These laws must have been set by somebody.” Paul Davies, a professor of physics, concludes that man’s existence is not a mere quirk of fate. He states: “We are truly meant to be here.” And he says regarding the universe: “Through my scientific work, I have come to believe more and more strongly that the physical universe is put together with an ingenuity so astonishing that I cannot accept it merely as a brute fact. There must, it seems to me, be a deeper level of explanation.” The universe, the earth, and living things on the earth all give silent testimony to an intelligent, powerful Creator.
If we were made by a Creator, then surely that Creator must have had a reason, a purpose, in creating us. Thus, it is important that we seek to know God’s purpose for our existence.
After coming to the realization of this purpose, we can choose whether we want to live in harmony with it. But is it possible to know what is expected from our left to our own devices without any communication from the Creator? It is natural that God Himself would inform us of this purpose, especially if we are expected to fulfill it.
This brings us to the second option: The alternative to speculation about the meaning and purpose of life is a revelation. The easiest way to discover the purpose of an invention is to ask the inventor. To discover the purpose of your life, ask God.

British Haj travels having a wide range of packages from the UK. These Packages are given below

Umrah Packages | Hajj Packages | Ramadan Umrah Packages | December Umrah Packages

Article by: arabnews.com

Pilgrim quota cut temporary, says minister

Posted on January 14, 2016February 19, 2020 by admin 27 Views

JEDDAH: Minister of Haj Bandar Hajjar said Tuesday that the reduction in the number of pilgrims is a temporary measure for the safety of Hajis until the completion of the expansion projects at the two holy mosques.
He said the number of domestic pilgrims will be reduced by 50 percent, while the number of foreign pilgrims will be reduced by 20 percent.
He used this announcement to stress the importance of obtaining prior approval from the Ministry of Culture and Information before any country announces media activities for Haj events.
He also noted that the ministry recently changed the name of the “Haj Mission” to “The Office of Pilgrims Affairs”, while the Haj Medical Mission’s name has been changed to the “Medical Office” to avoid any confusion on the part of Haj Missions concerning the job description and the tasks it assumes.
“Some missions think that they acquire a diplomatic or consulate status in this regard and demand the granting of special privileges or immunities similar to those enjoyed by embassies and the general consulate”, said the minister. He added: “The fact is that the tasks of these missions are only administrative, and are aimed at helping their pilgrims and supervise their organizations.”
Hajjar noted that the ministry received the heads of the 53 Pilgrims’ Affairs Offices in the Kingdom recently. They were all hosted by the ministry at its own expense. The meetings are to remain ongoing at various times for three months to discuss the Haj arrangements for each Muslim country.

Article by: arabnews.com

Why send greetings to our Prophet

Posted on January 13, 2016February 19, 2020 by admin 92 Views

What a joyous month it is on the Islamic calendar, the month of Rabi’ul Awwal. It is the month that Prophet Muhammad (peace be upon him) was born. The Prophet (peace be upon him) brought light and guidance to the people of Arabia, and to the world .Leading them to the worship of one God, after they had been worshipping idols.
Muhammad (peace be upon him) put an end to the ignorant practices that existed in the Arabian Peninsula at the time. Such as:

rampant prostitution, treating women as a commodity, tribal pride, revenge, infanticide (burying newborn baby girls alive), and alcoholism.
This indeed is a happy month. All Muslims worldwide should commemorate the Prophet’s birth and his life by reviving the tradition that many Muslims have neglected, and that is sending peace and blessings upon our Prophet every day ten times, a hundred times, two hundred times. We have become too preoccupied with our day-to-day affairs that we have forgotten this important act of worship.
Muslims should incorporate this practice in their daily habits and routines.
The well known scholar, Al-Albani, wrote in his prologue to the book Merits of Sending Blessings Upon the Prophet by Ismail bin Ishaq Al-Qadi:
“Multiply the number of times that you say, ‘May the peace and blessings of Allah be upon Muhammad.’ Say this at all times of the day. Each time you say it, in return Allah will send blessings upon you, raise your status, increase your good deeds, erase some of your bad deeds, and lighten the burden of the worries that you carry, regarding this world and the Hereafter.”
Imagine this; your greetings of peace and blessings reach the Prophet. Although the Prophet (peace be upon him) cannot hear us in the physical sense, the angels inform him of our greetings and prayers.
Make a special effort on Fridays to increase the number of times that you say, “May the peace and blessings of Allah descend upon Muhammad.”
The Prophet (peace be upon him) said to his companions, “On Fridays recite the salawat (peace and blessings) for me repeatedly! The salawat will be conveyed to me.” When it was asked whether it would be conveyed to him after his death, the Prophet answered,
“Soil does not rot Prophets’ bodies. Whenever a Muslim says the salawat for me, an angel informs me of it and says, “So-and-so’s son, so-and-so of your ummah sent his salaam and prayed for you.’” (Abu Dawood)
After performing each of the five daily prayers, remain seated on your prayer rug just for a couple of minutes, before rushing off to the never-ending tasks of your day, and repeat it ten times: peace and blessings be upon Muhammad.
If you are with a group of friends, talking together, when you part remind one another to say this prayer. When you enter the mosque and when you leave it, mention the peace and blessings upon Muhammad. Over the dinner table with your family and children, mention this prayer upon the Prophet.
Whoever hears the mention of the Prophet and does not say ‘peace be upon him’ is miserly.
As for the benefits that you will gain by mentioning peace and blessings upon the Prophet, there are plenty.
So, what are the merits that we gain and why is it so important to say, “May the peace and blessings of Allah be upon you, O Muhammad,”?
One of the companions of the Prophet (peace be upon him), Abu Talha, noticed that the Prophet’s face was lit, and he appeared very happy. Abu Talha said to the Prophet (peace be upon him), “O Messenger of Allah! I see joy and delight in your countenance!”
The Prophet (peace be upon him) said, “Yes, for Gabriel has just come to me saying: O Muhammad, whoever among your ummah invokes blessings upon you once, Allah records for him ten good deeds, erases from his account ten evil deeds, and raises him ten degrees because of it.” (Al-Sakhawi)
Simply by mentioning the Prophet’s name and wishing him peace and blessings, we can earn so many good deeds.
A close companion of the Prophet, Abdur Rahman ibn Awf said that he had once asked the Prophet (peace be upon him), “O Messenger of Allah! You made a prostration so long that I was afraid that Allah has taken your soul during it. The Prophet (peace be upon him) said, “Gabriel came to me and gave me the glad tiding that Allah, the Praised and Exalted, says: “He who sends salat on you, I will send salat on him, and he who greets you I will greet him”, so I made a long prostration out of gratitude to Allah. (Ahmad)
The Prophet (peace be upon him) has said, “The closest people to me on the Day of Resurrection will be those who invoked the most blessings upon me.” (At-Tirmidhi)
Muslims wish that they could have seen the Prophet’s face, heard him speak, and stood behind him in prayer. We wish that we will see the Prophet (peace be upon him) and be close to him in the Hereafter. By invoking peace and blessings upon the Prophet, we can earn his companionship.

Article by: saudigazette.com.sa

Visa procedure and tips if your mahram is in a different country

Posted on January 7, 2016February 19, 2020 by admin 38 Views

It has frequently been observed that Muslim ladies travel from other parts of the world to come for education or work and then settle here. At some point in their life, they feel the need to perform umrah. At this point in time, (until unless, they are 45 years of age), they face major problems. One of which is the Mahram rules for women performing umrah by Kingdom of Saudi Arabia government. These ladies (often young and under 45), feel that they are being deprived of a religious duty and if they were living with families back home, it would have been a lot easier to perform umrah. They sometimes drop the idea of umrah altogether due to conflicting advice, they get from agents and others around them. And this is true as well, to an extent, specially if you don’t know the modus operandi in such cases. This situation is worsened, when your mahram is in a different country, like India, Pakistan or elsewhere in the world.
Following is a step by step procedure, if followed to the letter carefully, can result in getting you going on umrah without any trouble.

Main key points:

First of all, make sure that the person travelling is a Mahram for you. A mahram is defined as someone who, you are permanently forbidden to marry, due to blood or foster or marriage relationships. Remember, if you choose the wrong person, the whole procedure will be a waste.
Now book umrah flights for both of you. These flights should be indirect, making sure that you meet. For example in Dubai or any other airport and then take an onwards flight to enter Saudi together.
Once you have booked the flights, consult your local umrah visa agent. To ask, which company will they be using in Saudi for processing your umrah visa. Write that down with proper pronunciation to avoid confusion with similar names.
Now request your mahram in your home country to apply for an umrah visa, with a local agent, who is using the same company in Saudi Arabia. e.g Ajyaad etc. Ask them to initiate this process at least 1 month before departure date, due to reason explained in the next step.
Once you have secured their visa, ask them to email you a scanned copy of the first page and visa page.
Now give this copy to your local agent, along with your passport and request them to process the visa for you. The agent will apply fresh MOFA for both passports and will charge you for two passports.
You will Insha Allah, receive visa for both you and the Mahram and can travel without problem.
Remember, you also need to keep in mind, that in some countries, there is an age limit for males as well, on going for umrah alone. So, exercise caution and make sure all relevant rules are followed.
Please note that this procedure is described as a guideline only and we are not responsible for results of following or not following this procedure. If you want us to take care of it, please call us at 0203 744 0052 and speak to Hira.

Article by: umrahpackagesuk.co.uk

For the benefit for those intending to perform ‘Umrah or Hajj

Posted on January 6, 2016February 13, 2020 by admin 47 Views

General

One of the most important of all advices: Safeguard your eyesight. When travelling and especially in Makkah when men and women tend to mix more.
Protect your women; each woman travelling will have a maHram whose responsibility it is to ensure that no harm comes her way. The worst men are the dayyooth (those who lack ghayrah, i.e. do not care if (non-maHram) men approach their wives, mothers, sisters or daughters) and the worst women are those that flirt.
Don’t intermingle with the opposite sex (non-maHram), particular those in your group/hotel; this is impermissible under all circumstances… Tour leaders/representatives take note: beware of being over-friendly with the females!
Seek some necessary ‘ilm (knowledge) from trustworthy sources before going so you can perform your acts of worship independently and with confidence.
Spread Salâm wherever you go; remember: everyone’s a Muslim in the Haramayn, alHamdulillâh! The lack of greetings is a sign of Qiyâmah.
Always give precedence to the elderly and help them whenever you can.
Agree the price before making any transaction to avoid unnecessary disagreement later; situations where this will apply include shopping, having your luggage trolley pushed by persistent airport workers and getting the laundry done via one of the hotel workers.
Musical ringtones are a no-no; it’s beyond me why so many Muslims cannot comprehend this simple fact. This includes the Nokia tune as well. Change your mobile phone ring tone to the basic “ring ring” tone right now. And, whatever you do, do not answer your phone/talk while doing Tawâf; those who do this are showing scant regard for the sanctity of the blessed place they’re in.
Don’t take photos; unfortunately, that’s all you see nowadays: Muslims taking pictures/videos of anything or anyone in sight as if they need to prove to the world they were there. My advice: have some sincerity; you are there for Allâh and He doesn’t need you to record anything for He is All-Knowing of everything you do.
Be patient; you will meet all sorts of characters! You’re bound to come across situations where your patience will be tested; remain calm and don’t lose your temper. That way you won’t regret it later.
Be friendly; you will meet the most pleasant and interesting of Muslims. Don’t shy away from striking up a conversation. At the very least smile, for that in itself is a virtue.
Learning a bit of basic Arabic beforehand will prove very handy.
If you’re a smoker, please try to quit. If you can’t, please limit it to your hotel (room).
If you get into a taxi, don’t be surprised if one of the side mirrors is missing or the windscreen is cracked; just don’t forget to fasten your seatbelts!
Some Muslims (more likely in Makkah) might offer you some Naseehah, especially if you make a mistake. Be humble and accept it. If it is within your ability and the situation demands, do not shy away from giving Naseehah but be courteous and respectful.

Flight

Don’t miss your Salâh on the plane; it doesn’t become forgiven suddenly just because you’re no longer on land! More often than not on long-haul flights, when a Salâh has to be performed during the flight, there is ample space in the cabin area (where the food is prepared/food tray is kept). Outside of the serving times, most cabin crew will be more than happy to let you perform your prayers there. With minimal inconveniencing and just limiting it to the farâ’idh, perform your Salâh standing up and facing the Qiblah. If this is not possible, you may find space near the emergency doors although this may involve inconveniencing some passengers. If there is absolutely no space whatsoever, in the worst-case scenario, you may end up having to perform your Salâh at your seat. Ensure you are facing the Qiblah. Begin your Salâh standing up and only sit down for the sujood and jalsahs; prostrate on the food tray provided the Qiblah is towards the front of the plane. If you performed your Salâh in this manner, repeat your Salâh once you land to be on the safe side.
One issue that can cause a lot of confusion is Salâh time, especially Fajr. Unfortunately, airlines don’t provide Salâh timetables for the countries you are flying over. Use the time and the state of the sky as an indication of what prayer time it is; with a bit of common sense you won’t be far out, Inshâ-Allâh. It’s the effort and desire that counts.
Only watch the in-flight movies if you want to ruin the spirit and vigour of Imân you are going with or the state of Imân you are returning with. Recite the Qur-ân, do some Thikr, read Islamic literature or go to sleep instead.
Make sure you clean up the toilet (floor) after use; it really gives a bad impression of Muslims to other passengers and the air hostesses if they have to unblock the sink or mop the flooded floor.
Ensure you only eat vegetarian/Halâl on the plane; avoid meat.

Makkah al-Mukarramah

Perform Tawâf on your own (or, at most, with your wife). You don’t need to go around in a group and chant in unison for your Tawâf to be accepted. Doing so is a sign of ignorance.
Do not attempt to kiss the Hajar al-Aswad at peak times (you’ll know when these are) – you’ll simply harm yourself or someone else in the process. It is painful hearing screaming and the sound of scuffles each time one goes past this blessed corner of the Ka’bah. There are certain times (e.g. just before ‘Asr salaah) when one can quite easily line up in an orderly fashion around the Ka’bah and get to kiss the stone.
Try to perform your Salâh wherever the Imâm performs his Salâh. You will find that, apart from Zuhr, the Imâm will perform every Salâh in the MaTâf.
Getting into the MaTâf for Jumu’ah Salâh is easy because most people want to avoid the sun. If you can hack the heat, you should be able to get pretty close to the (white) Minbar. One trick I’ve seen being used by people coming in late and wanting a ‘good’ position is to bring two cups filled with Zam Zam and to offer it to two Musallees between whom the latecomer sees a potential spot. I’m not recommending it but it does appear to work!
You can fill your own Zam Zam water by buying your drum(s) locally (from a shop selling them near your hotel) and going to where the special taps are located near the library/birthplace of Rasoolullâh Sallallâhu ‘alayhi wa sallam; you can get there by going anti-clockwise in the courtyard (left) from the big Zam Zam towers. You will find all the Zam Zam sellers lining up their drums so you may have to wait a while for your turn but apparently they are only allowed to fill 5 drums at a time before being forced to step behind and give others a chance.
You will be staying here for at least 1 week; try to complete one Qur-ân.

al-Madeenah al-Munawwarah

When coming to perform Salâh, don’t be misled by the number of people lined up towards the entrance of the Masjid at the back. Just move forwards; you’d be surprised how much free space there is towards the front of the Masjid.
When offering salaam to the best of all creations, Sallallâhu ‘alayhi wa sallam, you will find that at peak times (usually after each Salâh) the policemen will cordon off the immediate lane every so often so people are forced to take the ‘outer lane’. You can loiter around the Imâm’s position until the coast is clear (policemen move away) and get in the ‘inner lane’. When you get close to the Qabr ash-Shareef, you will notice many people peering into the holes that appear before the actual resting position of Rasoolullâh Sallallâhu ‘alayhi wa sallam. This will allow you to skip past them and get right next to the proper position. But don’t all try at once…!
The best time to get a spot in the Rawdhah (green carpet area aka Riyâdh al-Jannah) is just before Tahajjud time and around 10am in the morning. It’s fairly easy to get a spot there after ‘Asr too but remember: you can’t perform Nafl prayer until Maghrib time (although you will see many Muslims performing Salâh even at Makrooh times).
Jannah al-Baqee’ (graveyard) is only open (to the public) after Fajr (till about midday) and after ‘Asr (till 6pm) these days. Apart from going there generally, try to go there immediately after one of these two Salâhs if there is a Janâzah and you should be able to join the burial(s) thus doubling the reward.
You will be staying here for at least 1 week; try to complete another Qur-ân.

Salâh

Get used to using the Miswâk when you’re there; there’s plenty available and a bargain really for so much reward and upholding a great Sunnah.
Take a shoe bag to avoid having your slippers/shoes taken by someone else. I’ve seen some splitting their pair of slippers and placing their right one in a separate location to their left one but I’m not sure if this method proves successful.
Women must make sure they do not apply any perfume when going to the Masjid; this is strictly forbidden in the Hadeeth.
Try to learn the various ad’iyah (du’as) reported in the Hadeeth, especially for the Qawmah and Jalsah postures; you will get ample time to pray these.
Make sure you learn how to perform the Janâzah Salaah and the various du’âs (male = ar-rajul; female = al-mar-ah [plural = amwât]; child = Tifl [plural = aTfâl]).
Try to avoid walking in front of Musallees performing Salâh, unless it is to fill a gap in front in which case there is no harm even to move slightly while in prayer.

Hotel

Don’t get into a situation where you are alone with a woman in the lift; if you are alone in the lift and a woman gets in, you must get out!
Don’t ever watch (the wide-screen, spanky-looking) TV in your room; if you know you’ll be tempted, take the plug out as soon as you step in to your room!

Food

Don’t touch meat/chicken with a barge pole; most of it comes from non-Muslim countries and is, at the very least, doubtful (see How genuine is Halâl stamp?, for example). Better safe than sorry. This applies to Asian restaurants as well as Saudi fast-food chains. Tâzaj, however, is said to be an exception (their chickens are slaughtered locally, though I cannot confirm this).
Don’t ever waste food. If for whatever reason there is some left over, offer it to the needy, e.g. the women selling stuff on the streets, Haram/hotel workers.

Shopping

Avoid shopping if you can help it; this may be difficult if you’ve got your Mrs with you (no offence intended) or you’ve got loads of requests from back home. On a more serious note, you will notice the difference in environment and its negative effects when you leave the Haram and enter the shopping malls… the less the better.
Don’t let women shop alone; I wouldn’t trust the shopkeepers. At times, there are as many as 5 workers in one tiny shop and if a woman walks in they almost huddle around her. Insist the men talk to you and not your womenfolk. This is what ghayrah demands. If they fail to comply, rebuke them and walk out (along with your women of course) in protest.
If you decide to exchange some gold/silver at a jewellery shop, remember that you cannot sell gold for gold or silver for silver except when it is like for like, otherwise it is classed as interest. The solution is to first sell your gold/silver to the shopkeeper in exchange for riyals and then buy the gold/silver you want with riyals.
Always leave (each shop) on a happy note; if you are simply browsing let the shopkeeper(s) know first so that if you leave without having bought anything they will not get offended. If you don’t decide to buy anything and the shopkeeper has made an effort to sell you something, apologise to him before leaving. Basic social etiquettes really.
Ladies, don’t buy colourful, tight and shiny/flashy jubbahs. Doing so defeats the purpose of wearing jubbahs.
Make sure you check with your airline beforehand so you know how much luggage you can take back. Most allow 30kg per passenger but some, like Swiss Air, only allow 20kg (excluding hand luggage). Check you’re covered before buying those dates from the market.

Beggars

Never refuse a beggar; only Allâh knows the true state of each person. If what s/he is saying is true and you refuse to give, you could be taken to task in the Hereafter. Refusal can be interpreted as pride or stinginess. If at all possible, try to give them food so you know where your money goes and also because genuine destitutes don’t refuse food. At the very least, give 1 riyâl; on average, that’s only 15-20p! You will be rewarded according to your intentions, Inshâ-Allâh.

Article by: darulihsan.com